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Wednesday, 23 April 2014

"Sandra Miesel's Technic Civilization Chronology," by Sean M. Brooks

Prefatory Note.  Dr. Shackley kindly published on his blog (April 26, 2012) an earlier version of this essay written by me.  Since then, I decided it needed to be revised, mostly from dating the birth of Nicholas van Rijn to 2421 instead of my earlier suggestion he was born in 2424.  And that made it necessary to revise my suggested dates for the birth of David Falkayn and many of the stories set during the Polesotechnic League. I also found it necessary to change some of the dates for the stories set in the Imperial era.

Several editions of the Technic Civilization stories of Poul Anderson (Gregg Press, Ace Books, Baen Books) have attached to them a chronology compiled by Sandra Miesel, an excellent commentator on the works of Anderson.  This chronology lists in internal chronological order all the stories and novels of the Technic Civilization series through periods like that of the Polesotechnic League and the Terran Empire.  Miesel also added many annalistic notes to her chronology.

For those who wish to read the Technic Civilization stories in chronological order, or merely to have a list of the stories in a correct temporal sequence, Sandra Miesel has done readers of Anderson's works a real favor.  However, commentators like Dr. Paul Shackley have discovered inconsistencies in some of Miesel's proposed dates which contradicts what the texts says.

For example, Miesel dates the birth of Nicholas van Rijn to AD 2376 and the crucial Polesotechnic League's Council of Hiawatha to 2400.  However, as discussed by Dr. Shackley in his note "Inconsistencies II," Nicholas van Rijn was born too late to have attended that council.  The section of Chapter IX of MIRKHEIM which discussed the Council of Hiawatha ended with "But when a century had passed--".  Nicholas van Rijn could not have attended that council because he was 80 years old at the time of the Mirkheim/Baburite crisis.  He would need to have been, implausibly, well over a century in age.

I have no objection to keeping Miesel's dating of the Council of Hiawatha to 2400, but I believe dating van Rijn's birth to 2421 is more accurate.  And since the Mirkheim/Baburite war came when van Rijn was 80 years old, that means it should be dated 2501 (not in 2456, Miesel's date).  This has the advantage of not contradicting what Chapter IX of MIRKHEIM said about "But when a century had passed."

Another error in Miesel's chronology contradicting what the texts say are her dates for "Lodestar" and MIRKHEIM.  She dates the events in "Lodestar" and MIRKHEIM to 2446 and 2456.  However, the Prologue to MIRKHIEIM clearly dates the events in that book to EIGHTEEN, not 10, years after "Lodestar."  My revision of her chronology dates those stories to 2483 and 2501.

The next major inconsistency in Miesel's chronology contradicting what the texts say came from her dating the foundation of the Terran Empire to the 28th century and the birth of Dominic Flandry to AD 3000.  These dates clash with what Chapter 10 of ENSIGN FLANDRY says, as the Merseian prime minister Brechdan Ironrede was going to the Imperial embassy for an official reception: "His destination was another offense, a compound of residences and offices in the garish bubble style of the Imperium four hundred years ago."  This indicates the Empire had existed for over four centuries by the time of ENSIGN FLANDRY (because it is reasonable to think schools of architecture needed some time after the Empire arose to become popular).

However, one problem with this dating is that we don't know how long the year of the planet Merseia was when compared to our Earth's year.  We don't know whether it was longer or shorter than the Terran year. Nonetheless it does indicate the Empire was older than the three centuries or so her chronology gives it by the time of ENSIGN FLANDRY.

Moreover, Miesel herself contradicts her chronology when she wrote in her "Introduction" for THE PEOPLE OF THE WIND (Gregg Press: 1977): "The Empire is its third century when it moves against the Domain in its first aggressive campaign against a civilized foe."  Another chronological indication can be found in Chapter 8 of Anderson's THE DAY OF THEIR RETURN, as Ivar Frederiksen briefly summarized the history of relations between the Empire and the Domain of Ythri: "Still, it [the Domain] grew.  So did Empire, Terra's, that is, till they met and clashed.  Couple centuries ago, they fought."  Now, if the Empire had existed a little over two centuries by the time of the Ythrian War and then that conflict was at least two centuries in the past by the time of THE DAY OF THEIR RETURN, that can only mean it had lasted more than four centuries by then.

Therefore, I would argue for dating the birth of Dominic Flandry to AD 3100, not 3000 (the year Miesel chose).  The later date better fits the chronological evidence I collected from the texts.  I am still puzzled how Miesel could have missed, for example, such crucial indications as the Prologue of MIRKHEIM saying the Baburite war occurred 18 years after "Lodestar."

Because of Dr. Paul Shackley's zeal and devotion to accuracy, I became aware of mistakes I made in my proposed ordering of the Dominic Flandry stories beginning with "Tiger By The Tail" and ending with WE CLAIM THESE STARS.  While working on a revision of Sandra Miesel's Chronology of Technic Civilization, I erred in too quickly accepting Miesel's listing of these stories when I should have paid attention to certain texts in THE PLAGUE OF MASTERS and WE CLAIM THESE STARS.  This time I made what I believe is a more accurate listing and "dating" of these six stories.

"Tiger By The Tail" is at the head of this listing because Dominic Flandry  was not yet a knight in that story.  That honor was conferred on him by the Emperor because of how he had nullified the Scothanian threat.  And also because we see Aline Chang-Lei saying in "Honorable Enemies," while trying to cheer up an anxious Flandry: "Dominic Flandry, the singled-handed conqueror of Scothania, brought down by that overgrown buzzard?" So I placed "Honorable Enemies second after "Tiger By The Tail."

"The Game of Glory" begins with mention of how an agent  serving Merseia escaped the Terrans from a planet named Conjumar in a spaceship so badly damaged that this agent, Aa'u, was forced to hide on another frontier world of the Empire. Then we read: "Two years went by. He was sent to Betelgeuse and discovered how to lie to a telepath," referring to "Honorable Enemies," which happened before the "Game of Glory" proper.  So we arrive at this partial listing: "Tiger By The Tail," "Honorable Enemies," and "The Game of Glory."

Next comes the problem of where to most accurately list, chronologically, "A Message in Secret" and THE PLAGUE OF MASTERS.  In Chapter II of PLAGUE we read: "The Betelgeuseans were ubiquitous throughout this sector of space.  Flandry had engaged passage on one of their tramp ships, as the quickest way to get from his completed assignment  on Altai to the big Imperial port at Spica VI." Which means "A Message in Secret " came immediately before THE PLAGUE OF MASTERS.  Last, in Chapter I of WE CLAIM THESE STARS, we see Flandry saying to Lady Diana Vinogradoff: "The Nyanza business was a trifle wearing, y' know,"  to remind her  of yet another exploit of his on yet another exotic planet.  "I came home for a rest. And the Merseians are such damnably strenuous creatures.  It makes me tired, just to look at one, let alone spar with him." And that places "The Game of Glory " not long before WE CLAIM THESE STARS.  Summing up, we get this listing: "Tiger By The Tail," "Honorable Enemies," "A Message in Secret," THE PLAGUE OF MASTERS, "The Game of Glory," and WE CLAIM THESE STARS.

 In addition, I suggested below that Josip died in 3142 rather than in 3141 (Miesel's date was 3041) because a slightly longer reign for that Emperor fitted better the background of the stories.  That is, it gives more time for the events recorded in those stories to take place without being crowded together too tightly.

If the argument I gave above is correct, then that means many, not all, of the dates given by Miesel in her chronology needs to be changed.  Mostly by proposing dates later than the ones she chose.  In the chronology given by me below, the dates I advocate are given first while Miesel's dates are given in square brackets.  For the most part I used the "Chronology of Technic Civilization" to be found in the Gregg Press edition of ENSIGN FLANDRY.  I also thought it best, for simplicity's sake, to omit many of the annalistic notes added by Sandra Miesel.  I omitted many bibliographical details for similar reasons.

In my proposed revision of Sandra Miesel's Chronology I preferred to list the stories by their first magazine or book publication dates.  To be strictly accurate I should say that Poul Anderson revised a few of these stories: "Margin of Profit," "The White King's War," "Tiger by the Tail," "Honorable Enemies," and "Warriors from Nowhere." These later versions should be considered canonical and first appeared in THE EARTHBOOK OF STORMGATE ("Margin of Profit") and in the Ace Books and Gregg Press editions of the Dominic Flandry stories ("The White King's War," GALAXY, October 1969, was incorporated in A CIRCUS OF HELLS.)

The Breakup and the Polesotechnic League

2055  "The Saturn Game," ANALOG SCIENCE FICTION (cited as ASF), February, 1981
2150  "Wings of Victory," ASF, April, 1972
24th century  "The Problem of Pain," FANTASY AND SCIENCE FICTION, February, 1973
2400  The Council of Hiawatha
2421 [2376]  Birth of Nicholas van Rijn
2451 [2406]  Birth of David Falkayn
2461 [2416]  "Margin of Profit," ASF, September, 1956
2461 [2416]  "How to be Ethnic in One Easy Lesson," FUTURE QUEST, ed. Roger Elwood, Avon Books, 1974
2468 [2416]  "The Three Cornered Wheel," ASF, October, 1963
2471 [2426]  WAR OF THE WING MEN, Ace Books, 1958
2471 [2426]  "Esau," ASF, February, 1970
2472 [2427]  "Hiding Place," ASF, March, 1961
2472 [2427]  "Territory," ASF, June, 1963
2473              "A Sun Invisible," ASF, April, 1966
2476 [2427]  "The Trouble Twisters," as "Trader Team," ASF, July-August, 1965
2478 [2433]  "Day of Burning," as "Supernova," ASF, January, 1967
3478 [2433]  "The Master Key," ASF, July, 1964
2482 [2437]  SATAN'S WORLD, Doubleday, 1969
2482 [2437]  "A Little Knowledge," ASF, August 1971
2482 [2437]  "The Season of Forgiveness," BOY'S LIFE, December, 1973
2483 [2446]  "Lodestar," ASTOUNDING: THE JOHN W. CAMBPBELL MEMORIAL ANTHOLOGY, ed. by Harry Harrison, Random House, 1973
2501 [2456]  MIRKHEIM, G.P. Putnam's Sons, 1977
Early 26th century [late 25th century], settlement of Avalon
26th century, "Wingless on Avalon," BOY'S LIFE, July, 1973
26th century, "Rescue on Avalon," in CHILDREN OF INFINITY, ed. Roger Elwood, Franklin Watts, 1973
26th  centruy, dissolution of the Polesotechnic League

The Time of Troubles and the Terran Empire

2600-2700 [27th century]  The Time of Troubles
Late 27th century, "The Star Plunderer," PLANET STORIES (cited as PS), September, 1952
2700  Manuel Argos founds the Terran Empire, Principate phase begins
28th century, "Sargasso of Lost Starships," PS, January, 1952
29th century [30th C], Covenant of Alfzar
2925 [29th century], THE PEOPLE OF THE WIND, New American Library, 1973
3100 [3000]  Birth of Dominic Flandry
3112 Battle of Mirzan, Alarri invasion crushed by the Navy.
3119 [3019]  ENSIGN FLANDRY, Chilton, 1966
3121 [3021]  A CIRCUS OF HELLS, New American Library, 1971
3122 [3022]  Josip succeeds Georgios as Emperor
3125 [3025]  THE REBEL WORLDS, New American Library,1969
3127 [3027]  "Outpost of Empire," GALAXY, December, 1967
3128 [3028]  THE DAY OF THEIR RETURN, Doubleday, 1973
3132 [3032]  "Tiger by the Tail," PS, January, 1951
3135 [3033]  "Honorable Enemies," FUTURE COMBINED WITH SCIENCE FICTION STORIES, May, 1951
3137 [3037]  "A Message in Secret," as MAYDAY ORBIT, Ace Books, 1961
3137 [3038]  "A  Plague of Masters," as EARTHMAN, GO HOME, Ace Books, 1961
3139 [3040] "The Game of Glory," VENTURE, March, 1958
3140 [3040]  WE CLAIM THESE STARS! (also HUNTERS OF THE SKY CAVE), Ace Books, 1959
3042 [3041]  Hans Molitor succeeds Josip as Emperor after brief civil war, supplants short lived Imperial relative as Emperor.
3143 [3042]  "Warriors from Nowhere," as "Ambassadors of Flesh," PS, Summer, 1954
3148 [3047]  A KNIGHT OF GHOSTS AND SHADOWS, New American Library, 1975
3155  Dietrich succeeds Hans as Emperor
3157  Gerhart succeeds Dietrich as Emperor
3162 [3061]  A STONE IN HEAVEN, Ace Books, 1979
3167 [3064]  THE GAME OF EMPIRE, Baen Books, 1985
Early fourth millennium, the Empire enters its Dominate phase
Circa AD 3500, Fall of the Terran Empire, the Long Night begins.  War, piracy, anarchy, economic collapse, and isolation devastate countless worlds.

The Long Night

3600  "A Tragedy of Errors," GALAXY, February, 1968
3900  THE NIGHT FACE, Ace Books, 1978
4000  "The Sharing of Flesh," GALAXY, December, 1968
7100  "Starfog," ASF, August, 1967

Thursday, 13 September 2018

A Glory Of Stars

See search result for "A Wilderness Of Stars."

"...high in a sky that burned with an unbelievable glory of stars."
-Poul Anderson, Planet Of No Return, Chapter 6, p. 45.

"The second sunset was usually a gorgeous bursting of crimson and orange and gold. Then it was night, with a glittering glory of stars."
-Chapter 8, p. 58.

Writing about space travel, Anderson often describes stars seen from space or from another planetary surface. Words (of course) and phrases recur but the description is always fresh. We are invited to view the universe as if for the first time.

Good night.

Tuesday, 29 April 2014

God and Alien In Anderson's Technic Civilization by Sean M Brooks

Anyone who has read Poul Anderson's Technic Civilization stories and novels (set in the eras of the Polesotechnic League and the Terran Empire) will recall how, from time to time, mention is made both of the continuing influence of Christianity and how some non human rational beings converted to Christianity.  Among other things, it means Anderson took as one of his premises the Church deciding that aliens could be baptized.  Some stories also show Buddhism becoming popular with various aliens.

I should cite some evidence to back what I said in the preceding paragraph.  In Chapter VII of A KNIGHT  OF GHOSTS AND SHADOWS, as Dominic Flandry was landing on the planet Diomedes, this is how the non human port master at the town of Thursday Landing was described: "He was an autochthon, a handsome creature by any standards.  The size of a short man, he stood on backward-bending, talon footed legs.  Brown-furred, the slim body ran out to a broad tail which ended in a fleshy rudder; at its middle, arms and hands were curiously anthropoid; above a massive chest, a long neck bore a round head--high, ridged brow, golden eyes with nictitating membranes, blunt-nosed black muzzled face with fangs and whiskers suggestive of a cat, no external ears but a crest of muscle on top of the skull. From his upper shoulders grew the bat wings, their six-meter span now folded.  He wore a belt to support a pouch, a brassard of authority, and, yes, a crucifix."

Note that last point, the Diomedean was carrying a crucifix, a very well known and prominent Christian symbol.  For any person to do so plainly means he believes in Jesus Christ as Lord and Savior.  Almost certainly, this port master was a baptized Christian.  I also got the impression that Flandry did not think it unusually surprising, in context, to meet a non human with a crucifix.

A prominent character in THE GAME OF EMPIRE is the draco-centauroid non human from the planet Woden named Francis Xavier Axor, a convert to Christianity and Catholic priest. Fr Axor said he studied archaeology in his youth, mentioning off planet scholars coming to excavate the "Foredweller" ruins found on Woden. Axor and his colleagues in the Galilean Order then tied those archaeological excavations to speculations about the Incarnation of Christ occurring on other planets.

When I first read THE GAME OF EMPIRE in 1985, the Galilean Order immediately reminded me of the Jesuits, because of Axor's comment about the Galileans interest in the sciences.  The Jesuits have produced many scholars and scientists.  The Augustinians and Benedictines also came to mind.

Readers who have read the first chapter of THE GAME OF EMPIRE may be reminded of C.S. Lewis' essay "Religion and Rocketry," which can be found in the collection called THE WORLD'S LAST NIGHT AND OTHER ESSAYS (Harvest/HBJ).  A few quotes from that paper seems in order.

From page 86:

If there are species, and rational species, other than man, are any, or all of them, like us, fallen?  This is the point non-Christians always seem to forget. They seem to think the Incarnation implies some particular merit or excellence in humanity.  But of course it implies just the reverse; a particular demerit and depravity.  No creature that deserved Redemption would need to be redeemed. They that are whole need not the physician.  Christ died for man precisely because men are not worth dying for; to make them worth it.  Notice what waves of utterly unwarranted hypothesis these critics of Christianity want us to swim through.  We are now supposing the fall of hypothetically rational creatures whose mere existence is hypothetical!

Lewis was absolutely correct to say that Our Lord became Incarnate as man NOT because of any merit on our part, but because of our depravity.  His comments reminded me of what Fr. Axor said in Chapter 1 of THE GAME OF EMPIRE:

"For see you, young person, some three thousand standard years have passed since Our Lord Jesus Christ walked upon Terra and brought the offer of salvation to fallen man.  Subsequently, upstart humankind has gone forth into the light-years, and with Technic civilization has traveled faith to race after race after race."

Many things are left unstated here, as part of a background both Fr. Axor and Diana Crowfeather understood and took for granted.  Knowledge of the existence of Christianity and its beliefs, a faster than light means of reaching the stars (else it simply would not be possible for mankind to both settle other planets and spread the Faith), the rise of an interstellar civilization enabling these things to happen, non human rational beings coming to believe in Christ, etc.

Fr. Axor goes on to say:

"About such independently space faring beings as the Ymirites, one dares say nothing.  They are too alien.  It may be that they are not fallen and thus have no need of the Word.  But painfully plain it is that every oxygen-breathing species ever encountered is in no state of grace, but prone to sin, error, and death."

I disagree with Fr. Axor's comments about the Ymirites.  The way a Ymirite tried to kill Dominic Flandry (see Chapters IV and V of WE CLAIM THESE STARS!) on the planet Jupiter makes me extremely doubtful Ymirites are un-Fallen.  I do agree that hydrogen breathers living on high pressure/gravity worlds like Jupiter are too alien for oxygen breathers to easily or often interact with.  And the comment about every oxygen breathing race encountered by mankind being "prone to sin, error, and death" has many theological implications.  Which led me to the next quote from Lewis' essay "Religion and Rocketry" (page 86 of THE WORLD'S LAST NIGHT AND OTHER ESSAYS).

If all of them (and surely all is a long shot) or any of them have fallen have they been denied Redemption by the Incarnation and Passion of Christ?  For of course it is no very new idea that the eternal Son may, for all we know, have been incarnate in other worlds than earth and so saved other races than ours.

And this ties in with Fr. Axor's quest as he explained to Diana Crowfeather.  I mean his search for evidence that Christ became incarnate to other races than mankind. It's interesting to note how Lewis' comment about Christ becoming incarnate on other worlds is "no very new idea."  The essay I've been quoting from was first published in 1958--which means SOME speculative theologians have wondered about such ideas before then.  Again, I'll quote Fr. Axor (Chapter 1 of THE GAME OF EMPIRE).

"Now Our Lord was born once upon Terra, and charged those who came after with carrying the gospel over the planet.  But what of other planets? Were they to wait for human missionaries?  Or have some of them, at least, been granted the glory of their own Incarnation?  It is not a matter on which most churches have ventured to dogmatize.  Not only are the lives, the souls, so different from world to world, but here and there one nevertheless does find religions which look strangely familiar. Coincidence?  Parallel development?  Or a deeper mystery?"

I would argue that the command of Christ to preach the Gospel to ALL nations in Matthew 28.16-20  includes as a legitimate interpretation the inclusion of non human rational beings on other worlds who have fallen.  And I realize this means first getting a FTL method of reaching the stars.  Fr. Axor's comments above brought to mind these remarks of Lewis in his essay "Religion and Rocketry" (pages 87-88 of THE WORLD'S LAST NIGHT AND OTHER ESSAYS):

It might turn out that the redemption of other species differed from ours by working through ours.  There is a hint of something like this in St. Paul (Romans 8.19-23) when he says that the whole creation is longing and waiting to be delivered from some kind of slavery, and that the deliverance will occur only when we, we Christians, fully enter upon our sonship to God and exercise our "glorious liberty."

On the conscious level I believe that he was thinking only of our own Earth: of animal, and probably vegetable, life on Earth being "renewed" or glorified at the glorification of man in Christ.  But it is perhaps possible--it is not necessary--to give his words a cosmic meaning.  It may be that Redemption, starting with us, is to work from us and through us.

These words caused me to wonder if someday, assuming a FTL drive is invented (as I so strongly hope happens!), that the Catholic Church might preach the Gospel to aliens whose races have fallen.  Fr. Axor commented above that all known oxygen breathing species are "prone to sin, error, and death."  In other words, fallen.  I've also wondered if Poul Anderson read the essay by C.S. Lewis I've been quoting.  Much of what Anderson has Fr. Axor saying in Chapter 1 of THE GAME OF EMPIRE parallels Lewis' comments.

It is my thought that certain texts in the Bible could be interpreted as supporting the idea Christianity can be rightly preached or offered to fallen aliens.  One being Matthew 28.16-20.  But I wish to take a closer look here at Romans 8.19-23: "For the eager longing of creation awaits the revelation of the sons of God.  For creation was made subject to vanity--not by its own will but by reason of him who made it subject--in hope, because creation itself also will be delivered from its slavery to corruption into the freedom of the glory of the sons of God.  For we know all creation groans and travails in pain until now.  And not only it, but we ourselves also who have the first fruits of the Spirit--we ourselves groan within ourselves, waiting for the redemption as sons, the redemption of our body."

It can easily be seen how Lewis could speculate that this text from Romans could be interpreted as meaning that a fallen creation (cosmos) awaits the revelation from Earth of the Incarnation, Passion, Resurrection, and Redemption wrought there by Christ.  And that deliverance from this slavery to corruption awaits the offering to aliens of the Gospel of Christ.

It is necessary to immediately stress that this, like the Incarnation of Christ coming among men, does NOT mean any special merit on our part.  As Lewis immediately said after the text I quoted above: "This would no doubt give man a pivotal position.  But such a position need not imply any superiority in us or any favouritism in God."  No, it would mean an ADDITIONAL duty laid on the Church.  Lewis was also careful to speculate in his essay that the vast distances of the other stars and planets from Earth might be a means of quarantining mankind from un fallen non human races--so fallen mankind could not corrupt them.

As Brother Guy Consolmagno wrote in his booklet INTELLIGENT LIFE IN THE UNIVERSE? (Catholic Truth Society: 2005, pages 33 and 37), the authors of the Bible did not have trouble accepting the existence of non human rational beings.  After all, the angels are not human and they certainly are intelligent!  Dr. Consolmagno uses Psalm 89.6-7a as one example: "The heavens praise your marvels, LORD, your loyalty in the assembly of the holy ones.  Who in the skies ranks with the LORD?"  And Brother Guy quotes John 10.14-16: "I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep.  And other sheep I have that are not of this fold.  Them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd."  Which makes it easy to think that the sheep not of this "fold" (Earth, mankind) could be intelligent beings on other worlds who have fallen.

I hope readers will be patient as I bring in yet another quote here!  This being from the "Quick Answers" section of the July/August 2000 issue of THIS ROCK (page 45), a Catholic apologetics magazine.  And NO, I was not the one who sent in this question!
(Smiles)

[Q] Is the Catholic Church meant only for the human race?  What if we encounter other intelligent beings in the universe at some point--are we to spread the Catholic faith to them?

[A] It would probably require an ecumenical council to answer your questions.  While the whole area is awfully speculative, here are some considerations you might find useful.  First, there would not seem to be anything wrong with sharing the Christian faith with aliens--that is, telling them what God did on our planet (e.g., becoming incarnate as Jesus of Nazareth).  Conversely, there would seem to be nothing wrong with them sharing with us what God has done on their planet--though we would have to look to the (human) Catholic Church in determining the authenticity of their claims, since it is this Church which has our pastoral care.

Second, any species we encounter may not need the sacraments, since its members may never have fallen from grace.  Or God may have made provisions for their salvation in another way.  Or they may be psychologically configured the way angels are, such that if they fall they are incapable of repenting.  The big question is whether baptism--the gateway to the other sacraments and to membership in the Church--can be given to non-human rational beings.  We haven't had to face this question because on earth we are the only rational beings.  Before arriving at a decision on this question--and in emergency situations only--the Church might allow conditional baptism.  That is, if a dying alien professed belief in Christ and a desire to be baptized, one might use the formula, "If you are capable of receiving baptism, I baptize you in the name of the Father
and of the Son and of the Holy Spirit."

This is far too brief a treatment of the subtle and respectful way Poul Anderson treated religion in his Technic History stories.  Especially when I consider how, due to his skill as a writer, that Anderson was able to bring in such ideas without them overwhelming the rest of the stories he set them in.  For example, I have not discussed how Anderson speculated on what might happen as humans and non humans alike affected each other as their different religious ideas and beliefs made contact in stories such as "The Three Cornered Wheel," "The Problem of Pain," or "The Season of Forgiveness."  This essay should be understood as showing how, centuries later under the Terran Empire, speculations of the kind discussed above might reasonably spring from the initial contacts described in the stories I listed.  First, that Christianity might be offered to non humans; second, that both humans and non humans might then wonder whether Christ became incarnate on other worlds besides Terra.

Sean M. Brooks

Monday, 25 May 2015

THE THREE PHASES OF POUL ANDERSON'S CAREER, by Sean M. Brooks

This article outlines and dates the three phases of Poul Anderson's career as a writer, with representative examples taken from his works. Considering how vast Anderson's output was from 1947 to his death in 2001, it will not be practical or desirable to cite more than a few of his many short stories and novels.  And one weakness of this essay is how I have completely ignored his mysteries, historical novels, and non fictional works.  One last point: this arbitrary carving up of a writer's career into phases is an artificial construct by critics, commentators, and fans, and should be done cautiously, with a grain of salt.

Strictly speaking, it would be correct to date Anderson's career as beginning in September 1944, when AMAZING published his first short story, "A Matter of Relativity."  However, dating the beginning of the early phase of his career to the publication of "Tomorrow's Children" (ASTOUNDING, March 1947) is more realistic.  Because Anderson only began to write regularly from 1947 onwards.

I argue for dating Anderson's early phase from 1947 when "Tomorrow's Children" (which became the first part of TWILIGHT WORLD) was published. And I date the end of this early phase in Anderson's career to 1958, when THE ENEMY STARS was published.  This early phase was when Anderson was still learning how to write, to find his natural voice as a writer, and when he began writing about many of the ideas and themes dearest to his mind.  This early period is also when we can detect a few false starts, or perhaps merely a change of mind in how he thought about and wrote his stories.  The clearest example of that being the Psychotechnic stories (found in collections such as THE PSYCHOTECHNIC LEAGUE, COLD VICTORY, STARSHIP, and novels like VIRGIN PLANET and THE PEREGRINE).

One of the false starts I believe can be found in Anderson's early phase is "Genius"  (ASTOUNDING SCIENCE FICTION, December 1948). I base this on comments by a critic whose name I cannot convincingly recall (it may have been Sandra Miesel) who argued this very early story contradicted the moral values and beliefs of Poul Anderson.  I wish I could cite the author by name and quote the exact text.  I apologize for this vague and unsatisfactory paragraph and hope I can replace it if I find the text I am incompletely remembering.

Besides hard science fiction Poul Anderson also wrote a smaller but still impressive amount of fantasies, both novels and short stories.  The most significant example of that, during his early phase, being THE BROKEN SWORD (Abelard: 1954).  It's interesting to note how he became dissatisfied with the original form of that novel and published a revised version 1971. Which means THE BROKEN SWORD can be found in both his early and middle periods.  The following bit from Anderson's "Foreword" to the 1971 Del Rey/Ballantine Books edition of THE BROKEN SWORD gives us some understanding of why he became dissatisfied with the first version: "I would not myself write anything so headlong, so prolix, and so unrelievedly savage.  My vein is more that of THREE HEARTS AND THREE LIONS."

Going back to the Psychotechnic stories, in an "Author's Note" that Anderson placed at the end of THE PSYCHOTECHNIC LEAGUE (New York, Pinnacle Books, 1981) we are given some comments about his first "future history" and why he eventually became dissatisfied with it.  On page 284 Anderson wrote:
    A good reason for this abandonment was that the real world had, predictably, not been behaving as described.  For example, World War Three remains ahead of us, rather than behind.  No doubt I could have fudged my dates a bit. However, I could not explain away important scientific discoveries and technological advances which I had failed to foresee.
    People and institutions had also changed profoundly, as had my view of them. Once I was a flaming liberal, a fact which is probably most obvious in "Un-Man." Nowadays I consider the United Nations a dangerous farce on which we ought to ring down the curtain.  (In justice to it and myself, though, please remember that when I wrote this novella the U.N. had quite a different character from that it has since acquired, and looked improvable.)
I date Anderson's middle period as beginning with the publication of WE CLAIM THESE STARS! (Ace, 1959).  This middle period is marked by the confidence and strength with which Anderson wrote.  Two of his most prominent series of stories which began in his early phase, the stories featuring the Polesotechnic League/Terran Empire and the Time Patrol, reached their full maturity in this middle phase (although Anderson wrote one last Time Patrol story late, in 1995).  I would date the end of this middle period to 1989, when THE BOAT OF A MILLION YEARS was published. BOAT shows both definite similarities with Anderson's earlier works and touches on the ideas and themes which would dominate the works he wrote during the last twelve years of his life.

David G. Hartwell contributed a prefatory essay to the fourth volume of NESFA Press' reprinting of many of Anderson's shorter works in ADMIRALTY: THE COLLECTED SHORT WORKS OF POUL ANDERSON (2011).  What he said on page 10 admirably describes qualities which can be found in the stories Anderson wrote during his middle period (in fact, in all three phases).  Hartwell wrote: "Instead, again in the hard SF tradition, he most often wrote about strong men and women pitted against the challenge of survival in the face of the natural universe.  Some of them die.  But Anderson was optimist enough to see beyond the dark times into both a landscape, sometimes a starscape, and a future of wonders--for the survivors.  Anderson's future is not for the lazy or the stay-at-homes.  He was fairly gloomy about current social trends, big government, repression of the individual, so he catapulted his characters into a future of new frontiers, making them face love and death in vividly imagined and depicted environments far from home.  I recall the power and beauty and pathos of his fine black hole story, "Kyrie," the wit of THE MAN WHO COUNTS (THE WAR OF THE WING MEN) the good humor of "A Bicycle Built for Brew," the enormous scope and amazing comprehension of "Memorial."  His range was impressive."

(Hartwell's mentioning of "Memorial" puzzles me, I can't find it among Anderson's works.  The item closest to it being "In Memoriam," which can most conveniently be found in ALL ONE UNIVERSE, published by Tor Books in 1996.)

And I would date the beginning of Anderson's middle period in his writing of fantasies to the publication of THREE HEARTS AND THREE LIONS in 1961. However, since this edition was only an expanded version of the original form of the novel first published by the MAGAZINE OF FANTASY AND SCIENCE FICTION in September/October 1953, this story belongs more to Anderson's early phase.  A truer representative of Anderson's work in fantasies dating to his middle phase is A MIDSUMMER TEMPEST (Doubleday, 1974).  An especially interesting thing to note about this book is how it was written almost entirely in blank verse, the form of poetry used by William Shakespeare for his plays.  In other words, TEMPEST was written as an act of homage to the Bard.

I am convinced Poul Anderson was a master short story writer.  In both fantasy and hard science fiction.  By turns poetic and elegiac, and scrupulously faithful to known science or not too impossible extrapolations from what was known.  He also excelled in describing his characters and the backgrounds of his stories.

What were some of the ideas and themes which Anderson took up with, in my opinion, magnificent success, in his later years?  Immortality, artificial intelligence based on computer technology (AI, for short), the uploading of human personalities into computer networks (and their downloading into human bodies created for them via DNA engineering and cloning), nanotechnology, even raising animal species to human levels of intelligence, etc. Albeit, as of this writing, we are seeing results in the actual world only in cloning and nanotech.  I am skeptical some of the themes Anderson speculated about in his later years will ever actually come to pass, such as immortality and AI.

One of the ideas which came most strongly to me as marking Anderson's late phase was how WELL he wrote during the period 1989-2001.  It is my opinion that THE BOAT OF A MILLION YEARS marks both the end of his middle phase and the beginning of his late period.  These years shows Anderson as not being content to rest on his laurels and rehash old ideas and themes from his earlier years.  Instead, his late phase is marked by how boldly he tried out new ideas, some of them very strange to me!  I refer, of course, to his four HARVEST OF STARS books, STARFARERS, GENESIS, and the posthumously published FOR LOVE AND GLORY.  I ardently recommend readers to try out the HARVEST OF STARS books, despite the difficult ideas found in them (some of which, as noted above, I am skeptical will ever actually come to pass).

One of the themes which marked Anderson's later years was how he preferred to speculate about STL means of mankind reaching the stars.  Mostly, of course, because that was, given our current knowledge of science, more likely than having a FTL drive.  But he did use FTL for his last novel, FOR LOVE AND GLORY.

Compared to his early and middle phases, Anderson wrote fewer fantasies during his late period, 1989 to 2001.  The first being "Faith" (co-authored with Karen Anderson) published in AFTER THE KING (1992).  And the first of only two fantasy novels he wrote during his later years was WAR OF THE GODS (Tor: 1997).  Truth to say, I consider WAR to be one of Anderson's very few weaker books.  The second being OPERATION LUNA (1999), placed in the same "world" as OPERATION CHAOS.

I should also note that during his later years Anderson continue to write short stories, both hard SF and fantasy.  Examples being "Death and the Knight," and the posthumously published "Pele" (set in Larry Niven's Man/Kzin wars series) and "The Lady of the Winds" (set in the Thieves World fantasy series).

Saturday, 26 September 2015

WAS THE DOMINATION INSPIRED BY MERSEIA? by Sean M. Brooks

I have wondered how S.M. Stirling was inspired to write his four Draka books (MARCHING THROUGH GEORGIA, UNDER THE YOKE, THE STONE DOGS, and DRAKON).  One source to investigate is what Stirling himself said, such as the Introduction he wrote for DRAKAS! (a collection of short stories featuring the Drakas he had consented to other authors writing).  This is what Stirling wrote on page 2 of  DRAKAS! (Baen Books, 2000): "So a thought came to me, suppose everything had turned out as badly as possible, these last few centuries.  Great change make possible great good and great evil. The outpouring of the Europeans produced plenty of both."

I agree that Mr. Stirling's Draka books are dystopian alternate history science fiction, based on the premise of everything turning out as badly as possible.  BUT, what if, unbeknownst to Stirling, he had also been influenced in shaping the basic premises of the Draka stories by Poul Anderson's Technic Civilization stories?  Assume a small group of people with ideas similar to those of the Draka had left a hostile Terra soon after a FTL drive was invented to settle a planet deep in what became the dominions of Merseia in Anderson's Technic stories.

There actually was a human ethnic group within the Terran Empire whose ideas might have developed along the lines taken by the Draka if circumstances had been different!  I refer to the Zacharians, whom we see in THE GAME OF EMPIRE.  Matthew Zachary and Yukiko Nomura, the founders of the Zacharians, lived around the time when a FTL drive had been invented and mankind was beginning to leave the Solar System.  Their desire was to use genetic science to create an improved form of humanity which would provide the leaders of the human race.  To quote Kukulkan Zachary, from Chapter 17 of THE GAME OF EMPIRE: " ' Travel beyond the Solar System was just beginning.  Matthew Zachary saw what an unimaginably great challenge it cast at humankind, peril as well as promise, hardihood required for hope, adaptability essential but not at the cost of integrity.  A geneticist, he set himself the goal of creating a man that could cope with the infinite strangeness it would find.  Yes, machines were necessary, but they were not sufficient.  People must go into the deeps too, if the whole human adventure was not to end in whimpering pointlessness.  And go they would.  It was in the nature of the species. Matthew Zachary wanted to provide them with the best possible leaders.' "

All too predictably, the appearance of the genetically modified Zacharians aroused suspicions of them wishing to become a master race tyrannizing over mankind.  It caused the Zacharians to be alternately shunned or persecuted (with Kukulkan Zachary admitting the Zacharians MIGHT have become such a caste in the right circumstances).  It ended with the Zacharians settling the island they called Zacharia, on the planet Daedalus, orbiting the star named Patricius.  By the time the Terran Empire arose and restored order after the Time of Troubles, the Zacharians had become merely one more ethnicity in an Empire containing thousands of them.  Their resentment at this eventually led them to become traitors, co-conspiring with Merseia to place its agent Olaf Magnusson on the throne as a puppet Emperor.  Kukulkan Zachary tried to justify this in Chapter 20 of THE GAME OF EMPIRE by saying: " ' We owe the Terran Empire nothing.  It dragooned our forebears into itself.  It has spurned our leadership, the vision that animated the Founders.  It will only allow us to remain ourselves on this single patch of land, afar in its marches.  Here we dwell like Plato's man in chains, seeing only shadows on the wall of our cave, shadows cast by the living universe.  The Merseians have no cause to fear or shun us.  Rather, they will welcome us as their intermediaries with the human commonality.  They will grant us the same boundless freedom they desire for themselves.' "

Oh, the irony!  From aspiring to becoming the leaders of mankind, leaders who MIGHT have become like the Draka, the Zacharians eventually decided they would settle for becoming Quislings governing mankind under Merseian supervision.  And I disagree with Kukulkan Zachary--nothing prevented Zacharians from either enlisting in the Imperial armed forces or entering the Civil Service.  Being able and intelligent, many would rise to be among the leaders of the Empire.  But that would have meant adopting the preferred view of the Empire taken by both the other humans and non-humans within its domains, of becoming ASSIMILATED by the Empire, and renouncing the dream of ZACHARIANS being the leaders of mankind.

I wish to examine what we know of the ideology of racial supremacy which dominated Merseia in the days of the Terran Empire, to see how closely it resembled the beliefs of the Draka.  A few quotes from Chapter XIV of A CIRCUS OF HELLS will help: "They [the Merseians] didn't want war with Terra, they only saw the Empire as a bloated sick monstrosity which had long outlived its usefulness but with senile cunning contrived to hinder and threaten THEM..."  And: "No, they did not dream of conquering the galaxy, that was absurd on the face of it, they simply wanted freedom to range and rule without bound, and "rule" did not mean tyranny over others, it meant just that others should not stand in the way of the full outfolding of that spirit which lay in the Race..."

I did not believe a word of this!  As the Merseians expanded into the galaxy they contacted other intelligent races with as much right to exist as theirs.  Yet their reaction was to scorn them as beings inferior to them, and to dominate them because they were not Merseians.

In Chapter XIII of A CIRCUS OF HELLS we see some of Dominic Flandry's reflections about the Merseians and the beliefs driving them: "You gatortails get a lot of dynamism out of taking for granted you're the natural future lords of the galaxy," the man thought, "but your attitude has its disadvantages.  Not that you deliberately antagonize any other races, provided they give you no trouble.  But you don't use their talents as fully as you might.  Ydwr seems to understand this.  He mentioned that I would be valuable as a non-Merseian--which suggests he'd like to have team members from among the Roidhunate's client species--but I imagine he had woes enough pushing his project through a reluctant government, without bucking attitudes so ingrained that the typical Merseian isn't even conscious of them." 

The points I wish to stress about this otherwise out of context quote are these: Merseian belief in their superiority and destiny as rulers of the galaxy, their at best condescending attitude toward non-Merseians, a hint of how ruthless the Merseians could be to any who opposed them, etc.

The human ruled Terran Empire was Merseia's greatest and most powerful rival among oxygen breathing races.  How did at least some Merseian leaders regard humans and how would they treat humans?  An answer to these questions can be found in Chapter 10 of ENSIGN FLANDRY.  Brechdan Ironrede, Protector of the Roidhun's Grand Council, said of the human race: " ' They were magnificent once.  They could be again.  I would love to see them our willing subjects.'  His scarred features drooped a little. ' Unlikely, of course.  They're not that kind of species.  We may be forced to exterminate.' "  Note the casually chilling acceptance of the idea of exterminating an entire intelligent race.  And, by extension, all other non-Merseian races who dared to resist Merseian domination.

In ENSIGN FLANDRY we see one Merseian who did not believe in the evil ideology of racial supremacy and felt betrayed by his own leaders.  As Dwyr the Hook said in Chapter 12: " ' What was the conquest of Janair to me? They spoke of the glory of the race.  I saw nothing except that other race, crushed, burned, enslaved as we advanced.  I would have fought for my liberty as they did for theirs.' "  Dwyr concluded; " ' Do not misunderstand.  I stayed loyal to my Roidhun and my people.  It was they who betrayed me.' "  Dwyr thought like that because he had discovered how badly his own superiors had lied to him as regards being healed of severe war injuries.

To see how humans inside the Empire reacted to Merseians claiming their race was superior to all others I'll quote from Chapter XII of A KNIGHT OF GHOSTS AND SHADOWS what Bodin Miyatovich, Gospodar of Dennitza and governor of the Taurian sector said: " ' The Empire would have to get so bad that chaos was better, before I'd willingly break it.  Terra, the Troubles, or the tyranny of Merseia--and those racists wouldn't just subject us, they'd tame us--I don't believe we have a fourth choice, and I'll pick Terra.' " Here we see Merseian rule considered so harsh it amounted to treating non-Merseians as mere animals.

I have reviewed Merseian ideas of racial superiority and how both humans and non-humans reacted to them.  What was the political form desired for giving Merseian ambitions a practical shape?  In Chapter 9 of ENSIGN FLANDRY Lord Hauksberg remarked that the electors from the landed clans chose the Roidhun from the landless Vach, the Urdiolch, dismissing that, however, as an unimportant detail.  Commander Max Abrams disagreed, saying: " ' It's not a detail.  It reflects their whole concept of society.  What they have in mind for their far future is a set of autonomous Merseian ruled regions.  The race, not the nation, counts with them.  Which makes them a hell of a lot more dangerous than simple imperialists like us, who only want to be top dogs and admit other species have an equal right to exist.  Anyway, so I think on the basis of what information is available. While on Merseia I hope to read a lot of their philosophers.' "

 I'm grateful how Dr. Paul Shackley's commentary on Stirling's DRAKON (Baen Books: 1996) brought to my attention certain passages in Chapter 14 of that book which strengthens my argument.  After becoming aware of Samothracian advances in science, the New Race Draka had discovered there was a faster means of reaching the stars.  A few quotes from a discussion held by the Archon and the Directors of his cabinet will show how Draka ambitions resembled those of the Merseian Roidhunate.  On page 275 of the paperback edition of DRAKON, the Director of Colonization said, "We anticipated thousands of millennia to bring the Galaxy under the Domination of the Race.  This will reduce the timescale by orders of magnitude." Another Director responded saying, "Something that the Archons of the colony worlds may not be entirely happy about."  Because the Draka colonies were completely independent of the Domination on Earth, they might fear the Domination would try to rule them.  Archon Alexis Renston replied: "Needs must--and they will need us to defend against the Samothracians.  For that matter, even with better communications, interstellar government will never be very tightly centralized."

What I quoted above fits in neatly with what Brechdan Ironrede said to his son in Chapter 3 of ENSIGN FLANDRY: "But we cannot merely fight for our goal.  We must work.  We must have patience.  You will not see us masters of the galaxy.  It is too big.  We may need a million years."  And, to repeat what Commander Abrams said in Chapter 9 of the same book: "What they have in mind for their far future is a set of autonomous Merseian-ruled regions.  The race, not the nation, counts with them."  Both the Draka and the Merseians thought it would take their races many thousands of years, even a million years, to conquer the galaxy.  And neither proposed to attempt setting up a galactic empire--rather, regions and planets would be ruled by autonomous Draka and Merseian states.

I previously mentioned Merseian philosophers--which reminded me of what S.M. Stirling's character, William Dreiser, had done on page 64 of MARCHING THROUGH GEORGIA (Baen Books: 1988): "He had done his homework thoroughly: histories, geographies, statistics.  And the Draka basics, Carlyle's PHILOSOPHY OF MASTERY, Nietzsche's THE WILL TO POWER, Fitzhugh's IMPERIAL DESTINY, even Gobineau's turgid INEQUALITY OF HUMAN RACES, and the eerie and chilling MEDITATIONS OF ELVIRA NALDORSSEN." It's disturbing to think there might be Merseian analogs of Draka philosophers like Naldorssen.  I can think of one possibly modifying factor: the Merseians belief in "the God" MIGHT soften the ruthless logic of their racist ideology.

To give a more adequate idea of what the Draka and their ambitions were like I'll quote from Stirling's fictional Draka philosopher Elvira Naldorssen's MEDITATIONS: COLDER THAN THE MOON (possibly the same invented book as the one mentioned in the previous paragraph), from page 230 of Stirling's MARCHING THROUGH GEORGIA: "The Draka will conquer the world for two reasons: because we must, and because we can. Yet of the two forces, the second is the greater; we do this because we choose to do it.  By the sovereign Will and force of arms the Draka will rule the earth, and in so doing remake themselves.  We shall conquer: we shall beat the nations into dust and re-forge them in our self-wrought image: the Final Society, a new humanity without weakness or mercy, hard and pure.  Our descendants will walk the hillsides of that future, innocent beneath the stars, with no more between them and their naked will than a wolf has.  Then there will be Gods in the earth."

In conclusion it will help if I listed the ways Merseia resembled the Domination of the Draka:
1. Racial superiority of Merseians over all non-Meseians.
2. Inferior status, within the Roidhunate, of all non-Merseian races.
3. Willingness to exterminate entire races.
4. Enslaving of conquered non-Merseians.

In Poul Anderson's Terran Empire stories the focus was on the decline of the Empire and the urgent need to defend it, to prevent civilization from falling, not primarily on Merseia (except as the enemy of the Empire). Still, I believe I have collected enough evidence to show that the Roidhunate was a nasty place for non-Merseians.  I regret how Poul Anderson never thought of writing a few stories set entirely inside the Roidhunate, showing us the views of both Merseians and non-Merseians.  If he had, and if based on the evidence I collected, Merseia would strongly resemble a non-human Domination of the Draka, on an interstellar scale.

S.M. Stirling is a known fan and admirer of the works of Poul Anderson. I think it was at least possible that, besides experimenting with writing dystopian science fiction, unconscious reflection on Merseia's racism and its consequences was a factor shaping how Stirling developed the Draka.  To say, nothing, of course, of how the Zacharians might have contributed to this process.

Tuesday, 30 December 2014

"A Glory Of Suns"

"Heaven was darkness filled with a glory of suns. Viewscreens framed the spilling silver of the Milky Way, ruby spark of Antares, curling edge of a nebula limned by the glare of an enmeshed star. Brightest in vision stood Borthu's, yellow as minted gold."
-Poul Anderson, The Van Rijn Method (New York, 2009), p. 160.

Recent posts have summarized:

the problem in "Margin of Profit";
suggested solutions;
van Rijn's solution.

However, this does not exhaust the story as the above quotation demonstrates. Anderson often describes space and stars as seen from a spaceship, mentioning familiar details like nebulae and the Milky Way. However, the descriptions are always fresh. In this passage, the phrase, "...a glory of suns...," replaces "...a wilderness of stars..." which we have encountered several times before. See here and here.

I will continue rereading "Margin of Profit" and will then revisit "Hiding Place" which also has Nick van Rijn in action in space instead of receiving reports from subordinates in the Winged Cross.

Tuesday, 17 June 2014

A Flandry Tetralogy

Poul Anderson's "A Handful of Stars" (1959) was lengthened as We Claim These Stars! (1959), then re-entitled "Hunters of the Sky Cave." At the beginning of "Hunters...," Flandry, in the Solar System, says that he has returned Home after the Nyanza business, i.e., after the events of "The Game of Glory." (1958) A few pages later, Aycharaych says:

"'Congratulations upon your handling of l'affaire Nyanza... We are going to miss A'u on our side.'"
-Poul Anderson, Sir Dominic Flandery: The Last Knight Of Terra (New York, 2012), p. 160 -

- thus confirming that the events of "...Glory" immediately preceded those of "Hunters..."

Early in "...Glory," Flandry "...discovered how to lie to a telepath." -Poul Anderson, Captain Flandry: Defender Of The Terran Empire (New York, 2010), p. 303. Thus, the entire contents of "Honorable Enemies," (1951) Flandry's first meeting with Aycharaych, occur between the beginning and the end of "...Glory."

In "Honorable Enemies," Flandry is referred to as "'...the single-handed conqueror of Scothania...'" -Captain Flandry, p. 280. This happened in "Tiger by the Tail." (1951)

Thus, these four works:

"Tiger by the Tail" (1951)
"Honorable Enemies" (1951)
"The Game of Glory" (1958)
"Hunters of the Sky Cave" (1959)

- form a continuous tetralogy although they are not presented as such in the Chronology of Technic Civilization. Flandry captures Aycharaych at the end of "Hunters..." but the Merseians insist on a prisoner exchange, so the story of Flandry versus Aycharaych continues.

Thursday, 1 March 2018

The Milky Way Thread

OK. I am gathering together the posts quoting Poul Anderson's descriptions of the Milky Way. So far, they are:

The Milky Way
Mirkheim Miscellany
The Milky Way From The Dronning Margrete
Finishing Ensign Flandry Again
Mimir And The Milky Way
Descriptions, Including The Milky Way
Three Senses On Aeneas And The Milky Way
 
Any relevant new links will be added below:

Windhome And The Milky Way
Night Sky On Aeneas
The Milky Way As An Icefall
The End Of A Novel II 
Curdled Silver
Supernova Ships And The Milky Way
Across The Milky Way
Bellatrix And The Milky Way
Cairncross And The Milky Way
Icy Sweep And Blue Jewel 
The Milky Way In A Stone In Heaven
Radiant Road
Battle Sun And The Milky Way
The Frosty Glitter Of The Milky Way
Argent Flood Of The Milky Way
Sebastian Tombs And The Milky Way Etc
The Milky Way From Van Rijn's Yacht
Gandarian Street And The Milky Way
Life On Nerthus
The Milky Way And Ginnungagap
Starting The Jumps
Shadow And Milky Way
Constellations And Conscience
The Winter Of The World: Some Details
Concluding Details, Josserek And Van Rijn
The Sigman's Spaceship
Anderson And Blish
Columbus' Egg And The Milky Way
The Sea
Across The Sky
Furniture And Stars
On An Asteroid
Death And Aftermath II
Nebulae And Night
Latin, Poetry And The Milky Way
Olympus Mons And The Milky Way
Guthrie On Demeter And The Milky Way
Home Brew And The Milky Way
Moon And Milky Way
Milky Way And Magellanic Clouds
The Winter Road 
Catastrophe At Hades
A Freakishly Huge Moon
The Farthest Star
Arrival
Mars And The Milky Way
On Mars 
Fenn And Guthrie
The Fleet Of Stars: Concluding Observations From The Current Rereading
The Milky Way And A Moment
Ghostliness And The Milky Way
"Gorgeous Flow" (Julian May)
Some Anderson-May Parallels
An Infinitely Cold Cataract
Orbit Unlimited: A Few Details
Rustum Orbit
The Milky Way On Rustum
Ghost Road
Milky Way, Steak And Revolutionaries  (SM Stirling)
"Home"
The Unexpected And The Cosmic Setting
The Unexpected II
Three Senses In Space
Frosty Cataract
One Frozen Waterfall
Cold, Curdled Milky Way
The Permanent Frontier
The Milky Way Spilled
Mirkheim, Chapter XIX
Mirkheim, The Last Chapter, Continued
Curdled Silver II
Rochefort And The Milky Way
Frostiness And Warmth
Galactic Vastness And The Milky Way
Cosmic Summary
Orichalc And The Ocean Of Stars
A River Of Silver
The Heaven
The Milky Way Cascaded
Several Details In The Devil's Game
The Milky Way; Falkayn's Family
A Beautiful Paragraph
Crowd And Torrent
The Milky Way In An Ebon Mirror
Lost To Sight

Sunday, 2 June 2019

Curdled Silver II

"Sargasso of Lost Starships."

The colonized planet, Ansa, is fifty light years from Sol. The Imperial ship, Ganymede, departs from Ansa in the opposite direction toward:

"...Sagittari, Galactic center and the Black Nebula." (p. 381)

Sagittari = Sagittarius? Presumably the Black Nebula is much closer than galactic center?

Exactly one page of the text (pp. 381-382) is Andersonian description of the cosmos as seen from space followed by the viewpoint charater's reflection on the cosmic insignificance of man. This passage has seven familiar features.

(i) Sol is "...lost in the thronging glory of stars." (p. 381)

(ii) "The Milky Way foamed in curdled sliver around that enormous night, a shining girdle jeweled with the constellations." (ibid.)

This is the second time that we have found the Milky Way described as "curdled silver." See Curdled Silver, which also refers to Sagittarius. In the "Sargasso..." passage, the "curdled silver" is also "a shining girdle" and "jeweled with the constellations": three descriptions.

(iii) In "Sargasso...," after the Milky Way, Anderson next describes other galaxies. These have been mentioned a few times and maybe I should be listing the references to them as well? See here.

"Far and away wheeled the mysterious green and blue-white of the other galaxies, sparks of a guttering fire with a reeling immensity between." (ibid.)

(iv) "Looking toward the bows, one saw the great star-clusters of Sagittari, the thronging host of suns burning and thundering at the heart of the Galaxy." (ibid.)

Humanity migrates in that direction in Anderson's Psychotechnic History. See Sagittarius.

(v) Next, Donovan begins to reflect and thus touches on three more familiar themes. First:

"And what have we done? thought Basil Donovan. What is man and all his proud achievements?" (ibid.)

"What is man...?" is a Biblical quotation. See also A Note...

(vi) Donovan continues:

"Our home star is a dwarf on the lonely fringe of the Galaxy, out where the stars thin away toward the great emptiness." (ibid.)

Thus, he contradicts the earlier implication that mankind operates on a "Galactic" scale and also connects with the familiar theme of  "the edge of one spiral arm."

(vii) Finally, his continuing reflection reminds me of some short passages that I quoted here from Anderson's "Flight to Forever":

"We've ranged maybe two hundred light years from it and it's thirty thousand to the Center! Night and mysteries and nameless immensities around us, our day of glory the merest flicker on the edge of nowhere, then oblivion forever - and we won't be forgotten, because we'll never have been noticed." (ibid.)

Two hundred light years is supposed to be the radius of the Empire in Flandry's time but see:

"The Astronomy Of The Technic Civilization Saga" by Johan Ortiz, here.

Wednesday, 7 February 2018

The Milky Way

(The Milky Way as seen in Thailand.)

From the bridge of Muddlin' Through, Falkayn sees:

"...the Milky Way an argent cataract..."
-Poul Anderson, Mirkheim IN Anderson, Rise Of The Terran Empire (Riverdale, NY, 2011), pp. 1-291 AT Chapter IV, p. 78.

From another spaceship, Coya had seen:

"...argent torrent of Milky Way..."
-Poul Anderson, "Lodestar" IN Anderson, David Falkayn: Star Trader (Riverdale, NY, 2010), pp. 631-680 AT p. 642.

Here is a new Andersonian exercise: find descriptions of the Milky Way. There are bound to be many. In fact, I have just found fifteen more. Van Rijn sees that:

"The Milky Way was a quicksilver river..."
-Mirkheim, Chapter III, p. 65.

Before that, Falkayn and Coya together saw:

"...the ghost-road of the Milky Way..."
-Mirkheim, Chapter I, 33.

Van Rijn sees:

"...the spilling silver of the Milky Way..." (See "A Glory Of Suns," here.)

Earlier explorers had seen that:

"The Milky Way was a torrent of silver." (See "The View From Space," here.)

In a novel outside the Technic History:

"...the glittering belt of the Milky Way." (See "The War Of Two Worlds II," here.)

In another such novel:

"...the Milky Way cleaving [the dark] with frost..."
-Poul Anderson, Genesis (New York, 2001), Part One, Chapter 1, p. 3.

In The Peregrine (part of the Psychotechnic History), the Milky Way is described as:

"...the ghostly bridge of stars." (See "Navigating," here.)

In Tales Of The Flying Mountains:

"...the shining belt of the Milky Way." (See "Stark Splendor And Drifting Clouds," here.)

-and:

"...the Milky Way cataracted around the sky..."
-Poul Anderson, "Sunjammer" IN Anderson, Tales Of The Flying Mountains (New York, 1984), pp. 207-248 AT p. 207.

In The Boat Of A Million Years, the Milky Way is:

"...like a river of frost and light." (See here.)

On Ishtar, the Milky Way is called the Ghost Bridge. (See "Fire Time, Chapters I and II," here.)

During the Man-Kzin Wars:

"...the Milky Way torrented..." (See "Stars thronged...," here.)

In "SOS," a character sees:

"...the Milky Way's cataract..."
-Poul Anderson, "SOS" IN Anderson, Dialogue With Darkness (New York, 1985), pp. 193-221 AT p. 197.

In another period of the Technic History:

"...the argent torrent of the Milky Way..."
-Poul Anderson, The People Of The Wind IN Anderson, Rise Of The Terran Empire (Riverdale, NY, 2011), pp. 437-662 AT Chapter IV, p. 479.

In Tau Zero:

"...the Milky Way belted heaven with ice and silver..."
-Poul Anderson, Tau Zero (London, 1973), Chapter 2, p. 18.

Saturday, 1 June 2019

Bleak Glory

"The Star Plunderer."

"The ship wallowed on her way, through a bleak glory of stars, alone in light-years of emptiness with her cargo of hate and fear and misery and dreams. We worked, and waited, and the slow days passed." (p. 344)

This passage is notable as an early use of Poul Anderson's phrase, "glory of stars," but with the antithetical adjective, "bleak," added to match the hate, fear and misery inside the Gorzuni slaver ship.

Can a spaceship "wallow"? Maybe, when its "assistant" engineer, Manuel Argos, has deliberately sabotaged the engines and equipment and made his captors think that only his constant work keeps the ship going. With Reeves and Kathryn as his assistants, he might be able to take over the ship. Then, given the right leadership - Manuel - humanity should be able to expel the Baldics from the Solar System and overrun their home planets.

After many installments set during the period of the Solar Commonwealth, events are now moving very fast in a single short story. Volume III, Rise Of The Terran Empire, is the major turning point of the seven-volume The Technic Civilization Saga.