Three Hearts And Three Lions, CHAPTER ELEVEN.
Queen Morgan le Fay tries to win Holger for Chaos:
Three Hearts And Three Lions, CHAPTER ELEVEN.
Queen Morgan le Fay tries to win Holger for Chaos:
Three Hearts And Three Lions, CHAPTER ELEVEN.
"The symmetry was suggestive. In Holger's home world, physical forces were strong and well understood, mental-magical forces weak and unmanageable. In this universe the opposite held true. Both worlds were, in some obscure way, one; the endless struggle between Law and Chaos had reached a simultaneous climax in them. As for the force which made them so parallel, the ultimate oneness itself, he supposed he would have to break down and call it God. But he lacked a theological bent of mind. He'd rather stick to what he had directly observed, and to immediate practical problems. Such as his own reason for being here." (pp. 66-67)
No, he does not have to call ultimate oneness "God."
See:
Two propositions seem intuitively valid: first, that all is one; secondly, that change occurs because opposed forces interact. However, I suggest that energy and inertia are more fundamental than Law and Chaos - and they are definitely preconscious.
See:
Ultimate Social And Cosmic Developments
How to deal with a dragon: throw water in its mouth. (CHAPTER TEN.)
(ii) Anderson adds that Harry Turtledove has also presented a treatment of the same idea.
In Anderson's "House Rule" and A Midsummer Tempest, people from different histories converse in the Old Phoenix.
In Neil Gaiman's The Sandman: Worlds' End, people from different histories tell stories in the Inn of the Worlds' End. Thus, the Worlds' End sequences are both a framing device and an additional story.
In A Midsummer Tempest, the Old Phoenix is almost a framing device although it appears in the middle and at the end instead of at the beginning and the end.
Both series could have been extended indefinitely, the Old Phoenix as short stories, Worlds' End as very high quality monthly comic books, with some of the same historical characters visiting both.
Happy June.
Three Hearts And Three Lions, CHAPTER TEN.
When enough evidence has accumulated, Holger deduces that he is in a universe where the myths of Charlemagne are literally true just as later, in A Midsummer Tempest, Valeria Matuchek deduces that Prince Rupert is from a universe where the plays of Shakespeare are literally true.
York in England, New York (formerly New Amsterdam) in the US, New New York (I think) in Ray Bradbury's The Martian Chronicles;
New England and Nova Scotia;
Lancaster City District includes the seaside town of Morecambe - while based in Lancaster but spending three nights each week in Liverpool, I found myself walking past a Lancaster Street and a Morecambe Street;
in Three Hearts And Three Lions, Hugi tells Holger:
"'Avalon lies far, far in the western ocean, a part of the world wha' we've nobbut auld wives' tales aboot here.'" (CHAPTER EIGHT, p. 51)
Poul Anderson's readers have become more familiar with Avalon as a biracial extrasolar colonized planet in his Technic History. The planet is named from the legend so that the entire story of Arthur etc is implicit even though never articulated.
Three Hearts And Three Lions, CHAPTER SEVEN.
Hugin advises Holger:
"'Ye canna guess wha' the Faerie folk will think or do. They know not themselves, nor care.'" (p. 45)
One fairy, Menton, to another, the Cluracan:
Three Hearts And Three Lions, CHAPTER SEVEN.
Holger speculates that maybe many Earths and entire stellar universes:
"...occupy the same space at the same time without interacting with each other." (p. 42)
But how could they not interact? Maybe they vibrate at different rates such that Earth 1 exists at time t1 but not a microsecond later at t2 whereas Earth 2 exists at t2 but not at t1 and so on? See Phase, also blog search result for "space jumps."
Does this hypothesis sufficiently explain the multiverse of Poul Anderson's Old Phoenix stories? Or might some of the four-dimensional spatiotemporal continua exist in parallel with each other but separated by a fifth dimension?
As the Rig Veda says:
"That god who sees in highest heaven, he alone knows, or perhaps he knows not."
Three Hearts And Three Lions, CHAPTER SIX.
Three Hearts And Three Lions.
(Following up on recent posts, Lancaster has a Golden Lion pub, a Duke of Lancaster pub and a Duke's Playhouse.)
Alianora is a swan may. She wears a magical tunic of white feathers that enables her to change between human and swan forms. When making the latter transformation, the body lengthens, the neck shrinks, the wings narrow and a woman appears. Sometimes, she transforms to human in midair and falls nearly to the ground before changing back.
Maybe Alianora warrants a post unto herself but I mention her here for the sake of yet another Anderson-Gaiman parallel: