Three Hearts And Three Lions, CHAPTER TWELVE.
Alianora:
Three Hearts And Three Lions, CHAPTER TWELVE.
Alianora:
Three Hearts And Three Lions.
I am back home from the Gregson. It is getting late. I am not going to research this post, just write from memory.
Alianora rides a unicorn. Holger does not understand her affinity with it. I think that readers are supposed to understand that virgins have an affinity with unicorns?
In Larry Niven's The Flight Of The Horse, a male character describes a female character who has not come on-stage yet as a "frigid bitch." When this young woman does come on-stage, she is a cheerful and sympathetic character - and has an affinity with a unicorn.
When Holger and Morgan le Fay embrace, Alianora approaches on her unicorn which throws her and bolts, never to return! The two women insult each other like fishwives and Holger must choose between them. He does not side with Chaos.
There. That is a short post before returning to late night other reading. There is always something to write about although it is never predictable what it is going to be.
See:
An earlier Andersonian villainess named Valduma is also of their ilk.
See:
Whimpering Wind, Different Species And Primeval Chaos
Rereading "Sargasso of Lost Starships" would probably give us some appropriate quotation from Valduma. However, I am on my way out to the Gregson which is why I have resorted to a few blog links. And I am amazed at how much completely forgotten information is to be found in earlier posts.
Three Hearts And Three Lions, CHAPTER ELEVEN.
Queen Morgan le Fay tries to win Holger for Chaos:
Three Hearts And Three Lions, CHAPTER ELEVEN.
"The symmetry was suggestive. In Holger's home world, physical forces were strong and well understood, mental-magical forces weak and unmanageable. In this universe the opposite held true. Both worlds were, in some obscure way, one; the endless struggle between Law and Chaos had reached a simultaneous climax in them. As for the force which made them so parallel, the ultimate oneness itself, he supposed he would have to break down and call it God. But he lacked a theological bent of mind. He'd rather stick to what he had directly observed, and to immediate practical problems. Such as his own reason for being here." (pp. 66-67)
No, he does not have to call ultimate oneness "God."
See:
Two propositions seem intuitively valid: first, that all is one; secondly, that change occurs because opposed forces interact. However, I suggest that energy and inertia are more fundamental than Law and Chaos - and they are definitely preconscious.
See:
Ultimate Social And Cosmic Developments
How to deal with a dragon: throw water in its mouth. (CHAPTER TEN.)
(ii) Anderson adds that Harry Turtledove has also presented a treatment of the same idea.
In Anderson's "House Rule" and A Midsummer Tempest, people from different histories converse in the Old Phoenix.
In Neil Gaiman's The Sandman: Worlds' End, people from different histories tell stories in the Inn of the Worlds' End. Thus, the Worlds' End sequences are both a framing device and an additional story.
In A Midsummer Tempest, the Old Phoenix is almost a framing device although it appears in the middle and at the end instead of at the beginning and the end.
Both series could have been extended indefinitely, the Old Phoenix as short stories, Worlds' End as very high quality monthly comic books, with some of the same historical characters visiting both.
Happy June.
Three Hearts And Three Lions, CHAPTER TEN.
When enough evidence has accumulated, Holger deduces that he is in a universe where the myths of Charlemagne are literally true just as later, in A Midsummer Tempest, Valeria Matuchek deduces that Prince Rupert is from a universe where the plays of Shakespeare are literally true.
York in England, New York (formerly New Amsterdam) in the US, New New York (I think) in Ray Bradbury's The Martian Chronicles;
New England and Nova Scotia;
Lancaster City District includes the seaside town of Morecambe - while based in Lancaster but spending three nights each week in Liverpool, I found myself walking past a Lancaster Street and a Morecambe Street;
in Three Hearts And Three Lions, Hugi tells Holger:
"'Avalon lies far, far in the western ocean, a part of the world wha' we've nobbut auld wives' tales aboot here.'" (CHAPTER EIGHT, p. 51)
Poul Anderson's readers have become more familiar with Avalon as a biracial extrasolar colonized planet in his Technic History. The planet is named from the legend so that the entire story of Arthur etc is implicit even though never articulated.
Three Hearts And Three Lions, CHAPTER SEVEN.
Hugin advises Holger:
"'Ye canna guess wha' the Faerie folk will think or do. They know not themselves, nor care.'" (p. 45)
One fairy, Menton, to another, the Cluracan: