What would it be like to be a telepath? or What is it like to be a telepath?
Poul Anderson addresses this question in "Journeys End."
Robert Silverberg wrote the really good Dying Inside. I heard him read part of it at a Con.
James Blish has microcosmic telepathy, which becomes the basis of an interstellar empire.
In Mike Carey's Lucifer, a schoolgirl attends her friend's funeral:
"Mona's mum was crying and her face was all red, but she wasn't thinking about anything much.
"Her dad had the same creepy crawly things in his mind that he always has. Money, and tied-up women, and all the different kinds of drugs he sells. Yeuk."
-Mike Carey, Lucifer: Devil In The Gateway (New York, 2001), p. 137.
Are there people who read our minds?
Showing posts with label Mike Carey. Show all posts
Showing posts with label Mike Carey. Show all posts
Saturday, 16 January 2016
Wednesday, 13 January 2016
A Change
After hours of prose, I must have a change to a visual medium:
narrative is verbal;
sequential art is visual-verbal;
film is audiovisual.
Mike Carey's Lucifer shows us a fictional Hell as do Robert Heinlein's Magic Inc and Poul Anderson's Operation Chaos. Further:
Operation Chaos follows Magic Inc as the Psychotechnic History follows the Future History;
a demonic mass meeting in Neil Gaiman's The Sandman was based on an exactly similar scene in Magic Inc;
Lucifer is a sequel to The Sandman.
So everything connects somehow. We would like to see Poul Anderson's works adapted into both visual media - but done properly, of course.
narrative is verbal;
sequential art is visual-verbal;
film is audiovisual.
Mike Carey's Lucifer shows us a fictional Hell as do Robert Heinlein's Magic Inc and Poul Anderson's Operation Chaos. Further:
Operation Chaos follows Magic Inc as the Psychotechnic History follows the Future History;
a demonic mass meeting in Neil Gaiman's The Sandman was based on an exactly similar scene in Magic Inc;
Lucifer is a sequel to The Sandman.
So everything connects somehow. We would like to see Poul Anderson's works adapted into both visual media - but done properly, of course.
Monday, 12 January 2015
One Long Series
I have been reading prose fiction, graphic fiction and Latin verse. Sometimes it seems as if all of literature is a single long series in which it is always possible to refer to past installments. Poul Anderson variously refers to Ilion, Ys, Hrolf Kraki, Beowulf, MacBeth, Holger Danske, Shakespeare, Sherlock Holmes, Superman and James Bond.
My recent reading has included the following connections:
Anderson's "Goat Song" is a futuristic sf retelling of the Orpheus myth;
Neil Gaiman retells this myth in his graphic fantasy, The Sandman;
Mike Carey's The Furies is a sequel to Gaiman's The Sandman;
The Furies features a Goat Song Theater Company;
Carey explains that "goat song" is the original meaning of "tragedy";
he also shows Baucis and Philemon still conscious and able to bleed as trees;
our Latin class read Ovid on Baucis et Philemon and Virgil on Orpheus.
My recent reading has included the following connections:
Anderson's "Goat Song" is a futuristic sf retelling of the Orpheus myth;
Neil Gaiman retells this myth in his graphic fantasy, The Sandman;
Mike Carey's The Furies is a sequel to Gaiman's The Sandman;
The Furies features a Goat Song Theater Company;
Carey explains that "goat song" is the original meaning of "tragedy";
he also shows Baucis and Philemon still conscious and able to bleed as trees;
our Latin class read Ovid on Baucis et Philemon and Virgil on Orpheus.
Sunday, 31 August 2014
Norse Myths In Modern Fiction
Heroic Fantasy
War Of The Gods
Hrolf Kraki's Saga
The Broken Sword
The Demon Of Scattery (with Mildred Downey Broxon)
Historical Fantasy
Mother Of Kings
Historical Fiction
The Golden Slave
Historical Science Fiction: The Time Patrol Series
"The Sorrow of Odin the Goth"
"Star of the Sea"
These two Time Patrol stories are short novels. Thus, these are eight novels by Poul Anderson. Men are deified in the "fictions;" gods intervene in the "fantasies."
In Neil Gaiman's The Sandman, when Lucifer retires and gives Morpheus the Key to a locked and empty Hell, Odin, Thor and Loki hope to acquire this desirable spiritual real estate as a refuge from the Ragnarok but must contend with deities from other mythologies who also want Hell. Afterwards, Loki remains at large and covertly helps Morpheus until he is again confined underground by Odin and Thor. Later again, in Mike Carey's Lucifer, the retired Lord of Hell kills the serpent that drips venom on Loki who then lends Lucifer the ship made of dead men's nails for a voyage into previously unknown realms of the hereafter. See the attached image.
I confine my remarks to these three authors, who creatively adapt an already fascinating mythology.
War Of The Gods
Hrolf Kraki's Saga
The Broken Sword
The Demon Of Scattery (with Mildred Downey Broxon)
Historical Fantasy
Mother Of Kings
Historical Fiction
The Golden Slave
Historical Science Fiction: The Time Patrol Series
"The Sorrow of Odin the Goth"
"Star of the Sea"
These two Time Patrol stories are short novels. Thus, these are eight novels by Poul Anderson. Men are deified in the "fictions;" gods intervene in the "fantasies."
In Neil Gaiman's The Sandman, when Lucifer retires and gives Morpheus the Key to a locked and empty Hell, Odin, Thor and Loki hope to acquire this desirable spiritual real estate as a refuge from the Ragnarok but must contend with deities from other mythologies who also want Hell. Afterwards, Loki remains at large and covertly helps Morpheus until he is again confined underground by Odin and Thor. Later again, in Mike Carey's Lucifer, the retired Lord of Hell kills the serpent that drips venom on Loki who then lends Lucifer the ship made of dead men's nails for a voyage into previously unknown realms of the hereafter. See the attached image.
I confine my remarks to these three authors, who creatively adapt an already fascinating mythology.
Saturday, 30 August 2014
Versatility
The previous post compared Doctor Who with HG Wells' The Time Machine and with Poul Anderson's Time Patrol series.
The post before that compared Anderson's fantasies with those of James Blish, Neil Gaiman and Mike Carey.
Earlier posts have compared Anderson's future histories with those of Wells, Stapledon, Heinlein, Asimov, Blish, Niven and Pournelle.
Thus, Anderson's name is prominent on lists of authors of time travel fiction, fantasy and future histories. Heinlein also wrote these three kinds of fiction but his major time travel works comprise three ingenious statements of one paradox and lack Anderson's historical settings.
Tim Powers combined time travel with fantasy. His The Anubis Gates has Egyptian gods and magic but also several intricate circular causality paradoxes. Thus, this single work compares both with Anderson's three historical circular causality novels and with several of his fantasy novels. However, Anderson surpasses the other authors mentioned in both output and range.
The post before that compared Anderson's fantasies with those of James Blish, Neil Gaiman and Mike Carey.
Earlier posts have compared Anderson's future histories with those of Wells, Stapledon, Heinlein, Asimov, Blish, Niven and Pournelle.
Thus, Anderson's name is prominent on lists of authors of time travel fiction, fantasy and future histories. Heinlein also wrote these three kinds of fiction but his major time travel works comprise three ingenious statements of one paradox and lack Anderson's historical settings.
Tim Powers combined time travel with fantasy. His The Anubis Gates has Egyptian gods and magic but also several intricate circular causality paradoxes. Thus, this single work compares both with Anderson's three historical circular causality novels and with several of his fantasy novels. However, Anderson surpasses the other authors mentioned in both output and range.
Friday, 29 August 2014
Changes In Supernatural Realms
I have compared Poul Anderson to:
James Blish (they both wrote hard sf, historical fiction and fantasy);
Neil Gaiman (they both based fiction on the same two Shakespeare plays, among other parallels).
Another comparable author is Mike Carey, whose Lucifer is a sequel to Gaiman's The Sandman.
In Poul and Karen Anderson's King of Ys Tetralogy, the Olympians, the Three of Ys and Mithras withdraw before the new God of the Piscean Age. In Poul Anderson's The Merman's Children, other unacceptable beings are driven out by Christian exorcisms. In Blish's, Gaiman's and Carey's works, there are further changes in the supernatural realms. God leaves and is replaced and there are comparable regime changes in Hell.
Carey's unique contributions are:
to make Lucifer the central character of a series after, according to Gaiman, he had resigned as Lord of Hell;
to continue the narrative with renewed imagination even when the characters' virtual omnipotence seems to rule out any further conflicts or plot developments.
Like Anderson in The Broken Sword, Gaiman and Carey dramatize interactions between beings from different mythologies. Anderson's long sequence of interconnected fantasy novels is a prose equivalent of Gaiman's and Carey's extended graphic fictions.
James Blish (they both wrote hard sf, historical fiction and fantasy);
Neil Gaiman (they both based fiction on the same two Shakespeare plays, among other parallels).
Another comparable author is Mike Carey, whose Lucifer is a sequel to Gaiman's The Sandman.
In Poul and Karen Anderson's King of Ys Tetralogy, the Olympians, the Three of Ys and Mithras withdraw before the new God of the Piscean Age. In Poul Anderson's The Merman's Children, other unacceptable beings are driven out by Christian exorcisms. In Blish's, Gaiman's and Carey's works, there are further changes in the supernatural realms. God leaves and is replaced and there are comparable regime changes in Hell.
Carey's unique contributions are:
to make Lucifer the central character of a series after, according to Gaiman, he had resigned as Lord of Hell;
to continue the narrative with renewed imagination even when the characters' virtual omnipotence seems to rule out any further conflicts or plot developments.
Like Anderson in The Broken Sword, Gaiman and Carey dramatize interactions between beings from different mythologies. Anderson's long sequence of interconnected fantasy novels is a prose equivalent of Gaiman's and Carey's extended graphic fictions.
Thursday, 10 April 2014
Later This Month
This month:
I am to receive volumes containing works by Poul Anderson that I have not yet read;
Multiverse, the long-awaited memorial anthology, will be published.
Meanwhile, I am rereading Mike Carey's eleven Lucifer graphic novels (see previous post). In Poul Anderson's fantasy novels, supernatural beings like Odin and Satan are real in some parallel universes but mythological in others. This common premise underlies several interconnected graphic fantasies by Alan Moore, Jamie Delano, Neil Gaiman, Mike Carey etc.
I will post about the previously unread Anderson stories when I have received them but will not have immediate access to Multiverse. I am sure that it will be appropriate not only to review the book as a whole but also to discuss individual stories and articles. One reader of this blog has over time emailed several articles about Anderson's works that have been published on the blog. I welcome any such reviews or discussions of the contents of Multiverse.
I am to receive volumes containing works by Poul Anderson that I have not yet read;
Multiverse, the long-awaited memorial anthology, will be published.
Meanwhile, I am rereading Mike Carey's eleven Lucifer graphic novels (see previous post). In Poul Anderson's fantasy novels, supernatural beings like Odin and Satan are real in some parallel universes but mythological in others. This common premise underlies several interconnected graphic fantasies by Alan Moore, Jamie Delano, Neil Gaiman, Mike Carey etc.
I will post about the previously unread Anderson stories when I have received them but will not have immediate access to Multiverse. I am sure that it will be appropriate not only to review the book as a whole but also to discuss individual stories and articles. One reader of this blog has over time emailed several articles about Anderson's works that have been published on the blog. I welcome any such reviews or discussions of the contents of Multiverse.
Wednesday, 9 April 2014
Lucifer: Evensong
The purpose of this blog is to appreciate Poul Anderson. This involves urging others to read or reread his works. A lesser purpose is to say, "If you like Anderson, then you might like -." Having drawn parallels betwen Anderson and Neil Gaiman, I should also mention Mike Carey, another British fantasy writer both of prose novels and of American comic books.
Lucifer Morningstar resigns as Lord of Hell in Gaiman's The Sandman and pursues an independent career in Carey's Lucifer. I have tried to convey the richness of Carey's imagination in the following summary, copied from Comics Appreciation (see here).
Some readers might share my own original reservations about reading fiction in which the central character is the Devil. Remember that Satan is the hero of Paradise Lost. Also, this is not Satan. The Vertigo imprint had to differentiate Lucifer from Satan because both these versions of the Adversary were simultaneously involved in parallel storylines. Lucifer is Nietzschean, not malicious.
A rebel angel hiding among the decaying alternative hereafters resists the new God, Elaine Belloc;
Elaine moves on the face of the deeps, ploughs Hell under, leaving only a small corner intact for the demoness, Lys, makes a place for her formerly dead brother in the new creation and has a farewell drink with friends before sinking into everything;
Lucifer leaves;
beautifully drawn art by Peter Gross and Ryan Kelly illustrates Lucifer's reminiscences about the War in Heaven and about his retirement from Hell on the occasion of Morpheus' second incursion and also his last meeting with the previous God in the Void;
art by Jon J Muth shows Lucifer in a Japanese Buddhist milieu.
Hail and farewell, Lucifer Morningstar, Prince of the East!
Lucifer Morningstar resigns as Lord of Hell in Gaiman's The Sandman and pursues an independent career in Carey's Lucifer. I have tried to convey the richness of Carey's imagination in the following summary, copied from Comics Appreciation (see here).
Some readers might share my own original reservations about reading fiction in which the central character is the Devil. Remember that Satan is the hero of Paradise Lost. Also, this is not Satan. The Vertigo imprint had to differentiate Lucifer from Satan because both these versions of the Adversary were simultaneously involved in parallel storylines. Lucifer is Nietzschean, not malicious.
A rebel angel hiding among the decaying alternative hereafters resists the new God, Elaine Belloc;
Elaine moves on the face of the deeps, ploughs Hell under, leaving only a small corner intact for the demoness, Lys, makes a place for her formerly dead brother in the new creation and has a farewell drink with friends before sinking into everything;
Lucifer leaves;
beautifully drawn art by Peter Gross and Ryan Kelly illustrates Lucifer's reminiscences about the War in Heaven and about his retirement from Hell on the occasion of Morpheus' second incursion and also his last meeting with the previous God in the Void;
art by Jon J Muth shows Lucifer in a Japanese Buddhist milieu.
Hail and farewell, Lucifer Morningstar, Prince of the East!
Thursday, 13 September 2012
Between Worlds
When a character moves between worlds, how does the author describe the transition? Sometimes, the character imagines another world, then enters it - and later wonders whether it was real - but usually the other world is unequivocally real. I will mention only a few examples from the works of three fantasy writers, CS Lewis, Poul Anderson and Neil Gaiman.
Lewis' most famous entrance to another world is a wardrobe but there is a better example in a later book. The characters look at a painting of the ship the Dawn Treader until it seems that the waves are moving, then they fall into the sea and are rescued by the ship's crew. Lewis never explains how a painting of a contemporary Narnian ship came to hang in an English house.
The hero of Poul Anderson's Three Hearts And Three Lions, fighting Nazis on a Danish beach, finds himself in the Carolingian mythological universe. Later, mission accomplished in that universe, he returns to the Danish beach with no loss of time, like a returned ruler of Narnia.
In Anderson's A Midsummer Tempest (London, 1975), Puck tells Prince Rupert of the Rhine's companion, Will Fairweather:
"'...to speak of inns and such - My friend, if sorely pressed for shelter, think of this. There is a tavern known as the old Phoenix, which none may see nor enter who're not touched by magic in some way. It flits about, but maybe you can use his ring to find it, or even draw a door towards yourselves...'" (pp. 55-56) (Oberon and Titania have given Rupert a magic ring.)
Sure enough, the ring lights the way to the inn which appears before Rupert and Will although it remains invisible to their Puritan pursuers. A regular of the Old Phoenix tells us:
"Look for it anywhere, anytime, by day, by dusk, by night, up an ancient alley or in a forest where hunters whose eyes no spoor can escape nonetheless pass it by unseeing...you must be alert for its fleeting presence..." (Anderson, "House Rule" IN Anderson, Fantasy (New York, 1981), p. 9).
This regular finds it many times, once unbelievably on ship at sea, another time more reasonably on a country road after dark where he knows that:
"The inn might waver from sight at any instant." (Anderson, "Losers' Night" IN All One Universe (New York, 1996), p. 107)
It sounds like Neil Gaiman's Inn of the Worlds' End:
"Up the lane aways is the Inn. You just have to be SURE it's there, though. If you AREN'T sure, then fizzlywinks, it's only goin to be fireflies and treeses" (Gaiman, Neil, The Sandman: Worlds' End (New York, 1994), p. 22.
One Worlds' End guest enters it in stages. Brant Tucker is driving to Chicago at night on the interstate. So far then he is travelling though not as yet between worlds. (However, his Earth is that of the DC Universe where anything not only can happen but routinely does happen.) Then:
he was very tired, so did he dream everything that followed?;
he didn't think it was weird when it started to snow in June;
a large, strange animal ran in front of the car (we see this since we are reading graphic fiction);
the car went off the road, across a field, down a hill and into an oak tree;
Brant, carrying his unconscious co-driver, Charlene Mooney, could not find the road;
he was directed to the Inn by an apparently disembodied voice (see above - the reader realises that the speaker is a hedgehog; regular readers recognise the speaking hedgehog from Gaiman's The Books of Magic);
Brant finds a country road;
at the end of the road, is a light;
first it is fireflies in a hedge, then it is the Inn.
I think that the transition between realities began with the apparent snow storm which, we learn, was a reality storm, stranding travellers from many realms in the Inn. A sailor's account is different:
"Y'see, there was a storm, come up out of nowhere at midnight - - we were swept onto the rocks where there shouldn't've been rocks neither, nohow." (p. 67)
Brant and the sailor then disagree about whether the date is June, 1993, or September, 1914.
And a Necropolitan says:
" 'A dark thunderstorm arose suddenly, and the brougham in which my companions and I were travelling was washed into a river.' " (p. 42)
Making an ordinary journey seems to be the beginning of the process.
The landlady explains:
"This place is the Inn at the end of all worlds. None of you were BROUGHT here. Each of you was travelling, and was caught in an unseasonable storm of some kind. You made your way here by luck, and took refuge and advantage of the hospitality offered. And you WILL leave here, when the storm is over." (p. 139)
However, Charlene is allowed to stay to work in the Inn and we see her there in a later series, The Furies by Mike Carey. The characters offer different theories about what causes a reality storm. A common feature of the Old Phoenix and the Worlds' End is the telling of stories and some of these stories offer other routes between worlds:
"...the silver road...glittered and glimmered away beyond a street market." (Gaiman, p. 29)
The man who sees the silver road works in an office in a modern city where gravestones can have "...letters from forgotten alphabets..." (p. 28). That odd touch, if taken literally, means that the modern city is certainly not on any Earth like ours. The narrator of this story asks:
"Is there any person in the world who does not dream? Who does not contain within them worlds unimagined?" (p. 28)
And that is where the other worlds are.
Lewis' most famous entrance to another world is a wardrobe but there is a better example in a later book. The characters look at a painting of the ship the Dawn Treader until it seems that the waves are moving, then they fall into the sea and are rescued by the ship's crew. Lewis never explains how a painting of a contemporary Narnian ship came to hang in an English house.
The hero of Poul Anderson's Three Hearts And Three Lions, fighting Nazis on a Danish beach, finds himself in the Carolingian mythological universe. Later, mission accomplished in that universe, he returns to the Danish beach with no loss of time, like a returned ruler of Narnia.
In Anderson's A Midsummer Tempest (London, 1975), Puck tells Prince Rupert of the Rhine's companion, Will Fairweather:
"'...to speak of inns and such - My friend, if sorely pressed for shelter, think of this. There is a tavern known as the old Phoenix, which none may see nor enter who're not touched by magic in some way. It flits about, but maybe you can use his ring to find it, or even draw a door towards yourselves...'" (pp. 55-56) (Oberon and Titania have given Rupert a magic ring.)
Sure enough, the ring lights the way to the inn which appears before Rupert and Will although it remains invisible to their Puritan pursuers. A regular of the Old Phoenix tells us:
"Look for it anywhere, anytime, by day, by dusk, by night, up an ancient alley or in a forest where hunters whose eyes no spoor can escape nonetheless pass it by unseeing...you must be alert for its fleeting presence..." (Anderson, "House Rule" IN Anderson, Fantasy (New York, 1981), p. 9).
This regular finds it many times, once unbelievably on ship at sea, another time more reasonably on a country road after dark where he knows that:
"The inn might waver from sight at any instant." (Anderson, "Losers' Night" IN All One Universe (New York, 1996), p. 107)
It sounds like Neil Gaiman's Inn of the Worlds' End:
"Up the lane aways is the Inn. You just have to be SURE it's there, though. If you AREN'T sure, then fizzlywinks, it's only goin to be fireflies and treeses" (Gaiman, Neil, The Sandman: Worlds' End (New York, 1994), p. 22.
One Worlds' End guest enters it in stages. Brant Tucker is driving to Chicago at night on the interstate. So far then he is travelling though not as yet between worlds. (However, his Earth is that of the DC Universe where anything not only can happen but routinely does happen.) Then:
he was very tired, so did he dream everything that followed?;
he didn't think it was weird when it started to snow in June;
a large, strange animal ran in front of the car (we see this since we are reading graphic fiction);
the car went off the road, across a field, down a hill and into an oak tree;
Brant, carrying his unconscious co-driver, Charlene Mooney, could not find the road;
he was directed to the Inn by an apparently disembodied voice (see above - the reader realises that the speaker is a hedgehog; regular readers recognise the speaking hedgehog from Gaiman's The Books of Magic);
Brant finds a country road;
at the end of the road, is a light;
first it is fireflies in a hedge, then it is the Inn.
I think that the transition between realities began with the apparent snow storm which, we learn, was a reality storm, stranding travellers from many realms in the Inn. A sailor's account is different:
"Y'see, there was a storm, come up out of nowhere at midnight - - we were swept onto the rocks where there shouldn't've been rocks neither, nohow." (p. 67)
Brant and the sailor then disagree about whether the date is June, 1993, or September, 1914.
And a Necropolitan says:
" 'A dark thunderstorm arose suddenly, and the brougham in which my companions and I were travelling was washed into a river.' " (p. 42)
Making an ordinary journey seems to be the beginning of the process.
The landlady explains:
"This place is the Inn at the end of all worlds. None of you were BROUGHT here. Each of you was travelling, and was caught in an unseasonable storm of some kind. You made your way here by luck, and took refuge and advantage of the hospitality offered. And you WILL leave here, when the storm is over." (p. 139)
However, Charlene is allowed to stay to work in the Inn and we see her there in a later series, The Furies by Mike Carey. The characters offer different theories about what causes a reality storm. A common feature of the Old Phoenix and the Worlds' End is the telling of stories and some of these stories offer other routes between worlds:
"...the silver road...glittered and glimmered away beyond a street market." (Gaiman, p. 29)
The man who sees the silver road works in an office in a modern city where gravestones can have "...letters from forgotten alphabets..." (p. 28). That odd touch, if taken literally, means that the modern city is certainly not on any Earth like ours. The narrator of this story asks:
"Is there any person in the world who does not dream? Who does not contain within them worlds unimagined?" (p. 28)
And that is where the other worlds are.
Wednesday, 29 August 2012
Conflicts
Poul Anderson's fantasy novel Three Hearts And Three Lions (London, 1977) has a unique flavour that I missed on first reading. It is more than a string of well-presented cliches. Things and signs are not what they seem. In particular, Faerie is not neutral.
In childhood, I was pleased to read the theory that fairies had been angels who remained neutral during the War in Heaven. That seemed to explain their status as a third class of supernatural being inhabiting neither Heaven nor Hell but Nature. It was always satisfying when one mythology explained another. A second example is the Greek mythological explanation of pharaonic zoomorphism: attacked on Olympus, the gods fled and hid in Egypt, disguised as animals.
In Three Hearts And Three Lions, in the parallel world to which Holger Carlsen has been transported, Faerie supports Chaos against Law. For this reason, Holger as guest in the castle of Duke Alfric, lord of Faerie, recalls (to me) not other visits to Faerie, as in "The Land of Summer's Twilight" in Neil Gaiman's The Books Of Magic, but the hospitality received by the damned soul Christopher Rudd in the castle of a Lord of Hell in Mike Carey's Lucifer, a sequel to Gaiman's The Sandman.
There seem to be four realms: Heaven, Earth, Hell and the Middle World, the last comprising Faerie, Trollheim, Giants etc. (Why "Middle"? In some reckonings, Earth, Midgard, is in the middle.) A woods dwarf tells Holger that the Faerie folk:
"...live in wilderness, which is why they be o' the dark Chaos side in the war." (p. 27)
Alianora adds that they:
"...canna endure broad daylight, so 'tis forever twilit in their realm." (p. 37)
This sounds like Gaiman's "Summer's Twilight."
Alianora speculates:
"If Chaos wins, mayhap yon dusk will be laid on the whole world, and no more o' bricht sunshine and green leaves and blossoms...And yet does Faerie have an eldritch beauty..." (p. 37)
Is this getting a little confused? I do not expect the Fair Folk to oppose sunshine and blossoms. And a victory for Chaos and/or Hell surely mean universal darkness, not the eldritch beauty of Faerie twilight?
In childhood, I was pleased to read the theory that fairies had been angels who remained neutral during the War in Heaven. That seemed to explain their status as a third class of supernatural being inhabiting neither Heaven nor Hell but Nature. It was always satisfying when one mythology explained another. A second example is the Greek mythological explanation of pharaonic zoomorphism: attacked on Olympus, the gods fled and hid in Egypt, disguised as animals.
In Three Hearts And Three Lions, in the parallel world to which Holger Carlsen has been transported, Faerie supports Chaos against Law. For this reason, Holger as guest in the castle of Duke Alfric, lord of Faerie, recalls (to me) not other visits to Faerie, as in "The Land of Summer's Twilight" in Neil Gaiman's The Books Of Magic, but the hospitality received by the damned soul Christopher Rudd in the castle of a Lord of Hell in Mike Carey's Lucifer, a sequel to Gaiman's The Sandman.
There seem to be four realms: Heaven, Earth, Hell and the Middle World, the last comprising Faerie, Trollheim, Giants etc. (Why "Middle"? In some reckonings, Earth, Midgard, is in the middle.) A woods dwarf tells Holger that the Faerie folk:
"...live in wilderness, which is why they be o' the dark Chaos side in the war." (p. 27)
Alianora adds that they:
"...canna endure broad daylight, so 'tis forever twilit in their realm." (p. 37)
This sounds like Gaiman's "Summer's Twilight."
Alianora speculates:
"If Chaos wins, mayhap yon dusk will be laid on the whole world, and no more o' bricht sunshine and green leaves and blossoms...And yet does Faerie have an eldritch beauty..." (p. 37)
Is this getting a little confused? I do not expect the Fair Folk to oppose sunshine and blossoms. And a victory for Chaos and/or Hell surely mean universal darkness, not the eldritch beauty of Faerie twilight?
Subscribe to:
Posts (Atom)










