Mirkheim.
"Thereafter came the year which God, or destiny, or chance had ordained." (p. 30)
Mirkheim.
"Thereafter came the year which God, or destiny, or chance had ordained." (p. 30)
Van Rijn and Falkayn are so competent and gifted that they manage to solve problems not only for their organization but also for their entire civilization and this seems implausible. However, no one can prevent the decline of the League and the Commonwealth and the Troubles ahead. Falkayn's lasting legacy is Avalon which still exists in the late Imperial period although in the Domain of Ythri, not in the Empire.
Van Rijn is already old, thirty years older than Falkayn, when first seen whereas, in the case of Falkayn, as with Flandry, we are shown most of a career. Flandry has a Young Flandry Trilogy and The Trouble Twisters is a shorter "Young Falkayn" trilogy.
See:
The Past In The Time Patrol Series...
However, mainstream fiction can do something very similar. In Barbara Vine's A Fatal Inversion, three alternating viewpoint characters suddenly have reason to fear that their misdeeds of ten years previously will be brought to light. They try hard to remember what happened, what they did and who that knew them then might be able to bear witness against them now. A long passage recounts what Rufus did ten years ago, then reverts to Rufus thinking about it now. Adam remembers in detail the house that he lived in ten years ago, then closes the passage by entering the house that he lives in now. The narrative jumps backwards and forwards in time in interesting ways that reflect the real world interplay between memory and present experience. Maybe not everyone can literally relive past experiences but maybe also some can come closer to this than others.
But flashbacks can play their part in any fiction, including time travel fiction. In Poul Anderson's The Shield Of Time, chapters recounting Manse Everard's mission in 209 B. C. alternate with his reminiscences of subjectively earlier although usually objectively later experiences in 1987 A. D., 976 B. C., 1987 A. D. and 1988 A. D. Then he does have a subjectively later experience in 1902 A. D.
Time and consciousness are the two main issues addressed by all fiction.
A large cast of characters appear for their first and only time in Mirkheim as Poul Anderson shows us every kind of character and point of view. The one-off characters include Eric Tamarin, son of Sandra Tamarin and Nicholas van Rijn, named after Eric Wace who had been on Diomedes with Sandra and van Rijn.
We see the Baburites for their second and last time and their planet, Babur, for its first and last time.
Sandra Tamarin and Coya Conyon/Falkayn each appear for their second and last time. Nicholas van Rijn makes his tenth appearance in the Technic History and is also seen, outside this series, in the inter-universal inn, the Old Phoenix.
Mirkheim is a comprehensive culmination of the Polesotechnic League sub-series whereas the Terran Empire sub-series lacks such a culmination.
We see Nicholas van Rijn in his penthouse on the Winged Cross for the third and last time. We read our first reference to "...the Falkayns..." (p. 11) David and Coya have married since "Lodestar."
We read:
"As confidence dwindled in public institutions, those of the Solar Commonwealth and the Polesotechnic League alike, loyalties grew the more intensely personal." (p. 13)
This single sentence continues the theme of "Lodestar" and sets the tune for the rest of Mirkheim. The Falkayns know that they will go elsewhere. They do not yet know where.
Poul Anderson shows us human beings taking what they value to other planets: Orthodox Christianity to Dennitza; freedom to Avalon.
Before we go anywhere, we must have something to take with us. This weekend, I will attend a May Day march on Saturday and a Wesak Festival (the Buddha's Birthday) on Sunday. I hope that everyone attends something meaningful to them.
Time Patrolman Carl Farness interacts with four generations of a single Goth family from 300 to 372.
Emil Dalmady is a young man on his first job for Solar Spice & Liquors when he confronts Nicholas van Rijn in "Esau" but Emil's daughter, Judith, is in her high old age when she writes a fictionalized account of a teenage adventure of Nat Falkayn, son of Nicholas Falkayn who is a son of David and Coya Falkayn and thus a great-great-grandson of Nicholas van Rijn. Tabitha Falkayn is their descendant although we do not know by how many generations.
We ought to be grateful to Roger Elwood for editing original anthologies that resulted in Poul Anderson enhancing his Technic History with the juvenile adventures, "How To Be Ethnic In One Easy Lesson" and "Wingless," the latter about Nat Falkayn.
The Earth Book Of Stormgate also collects The Man Who Counts in which the titular character, Nicholas van Rijn, is on the planet Diomedes where the horizon is twice as far away as on Earth, enough to disturb and alarm any human being. This reminds me of a passage in CS Lewis' The Great Divorce which, however, I find that I have already quoted no less than three times. See here.
Lewis was describing not an extra-solar planet but an extra-cosmic hereafter which turns out, in any case, to have been a dream. Thus, Lewis' concerns are far from those of hard sf writers and his own sf is "soft" although he acknowledges that two ideas in The Great Divorce were derived from pulp magazine "scientifiction."
How many characters in sf spend their time in metal shells of spaceships without any description of the universe as seen from space or on the surfaces of terrestroid extra-solar planets without any scientific analysis of planetary environments?
Mirkheim begins with a description of the supernova that had been the subject-matter of "Lodestar." The narrator of this opening passage remarks that it was unusual for a giant star to have any planets but Coya had already explained in "Lodestar" that the giant was part of a binary system and that its partner was a barely sub-stellar superjovian planet. A double system is a different proposition from a single star with a planetary system.
After "Lodestar," Hloch comments that everyone knows what happened next. In other words, we are all supposed to have read Mirkheim...
the 390 pages of Poul Anderson's The Earth Book Of Stormgate;
the 746 pages of Stieg Larsson's The Girl Who Kicked The Hornets' Nest.
Each is part of a larger work.
Larsson's technology is up to date for the early twenty-first century. Anderson's is futuristic but reads like a plausible extrapolation. His characters take their tech for granted as we take ours.
Lisbeth Salander hacks computers. Coya Conyon uses Luna Astrocenter computers to track a supernova.
Coya defies her grandfather. Lisbeth has defied her father. But, apart from that, the two relationships are entirely different. Read them and see what I mean.
By implication, any contemporary novel has some kind of future ahead of it but to refer to any particular future events would be to go outside the parameters of contemporary fiction writing. Anderson's Technic History has the Chaos in the early twenty-first century. Larsson's Millennium Trilogy has only the world events that had happened at the time of writing.
Coya Conyon thinks:
"My grandfather's generation seldom bothered to get married. My father's did. And mine, why, we're reviving patrilineal surnames." (p. 342)
In 2319 of a different timeline, Time Patrol agent Farness says that he was young during the sexual revolution of the 1960's. His physician on the Moon replies that fashions come and go.
Indeed. Poul Anderson shows us this happening through all of history.
Seldon establishes the Foundations to restore civilization. Falkayn founds the Supermetals Company for the economic development of the poorer planets and species and later founds the colony of Avalon outside human space. Flandry strengthens several planets so that they will survive during the Long Night.
Essentially the same subject matter but much better treatment by Anderson.
In the Time Patrol, agents born decades or centuries apart interact as if in an eternal present.
Thus, in at least two ways, sf can show us "generation gaps" beyond ours in the twentieth or twenty-first centuries.
But I find that I have posted quite a lot about this already.
I have a lot of time and respect for Coya Conyon who unfortunately is a viewpoint character in only one short story.
Today we might be busy with other matters.
In "Lodestar," the generation gap between Nicholas van Rijn and his granddaughter, Coya, is particularly good, like a reversal of such gaps that some of us have experienced.
"...a detailed chart that incorporates many of Anderson's later works in one enormous schema."
- but falls short of clarifying that this schema is the History of Technic Civilization of which the Polesotechnic League is just one phase.
One sentence is reasonably accurate and engaging as blurbs go:
"These twelve adventures chronicle the expansion of earthmen out into the inhabited galaxy, meetings with alien races, the growth and decay of the first interstellar government (a trading association governed by trader-adventurers), followed by the foundation of the first interstellar empire."
The words "foundation" and "empire" recall Isaac Asimov's Foundation And Empire but we are bound to add that Anderson does this much better. His Terran Empire is less implausible and more credible.
"Lodestar," the culminating League story in the Earth Book, begins with characteristic Andersonian action but there is a reason for the action and a serious point to the story.
How do aliens appear to us and vice versa?
Jim Ching sees a picture of a Chinese lung, mis-named "dragon," and thinks of Adzel. Freeman Riefenstahl sees Adzel and thinks of Fafner, Wagner's dragon. But the truth is that Adzel was created by a human author so he was always likely to look like something Terrestrial, whether biological or mythological. What will aliens really be like?
Do Adzel's speech patterns indicate that he is not a native Anglic speaker? He says:
"'Tell, Jimmy...'" (p. 65)
We would normally avoid such an awkward phrase because it requires a extra long pause in the middle to prevent it from sounding like "Tell Jimmy..." which means something entirely different.
"Have you eaten, grandmother?"
Adzel says:
"'A word to the right men - that does appear to be how your Technic civilization operates, no?'" (p. 66)
He has learned this by coming to study in Technic civilization. On Woden, he:
"'...was a prairie-galloping hunter.'" (p. 64)
Finally, for now, he drinks a lot of alcohol for a convert to Buddhism.
We have come a long way from Captain Torrance in van Rijn's space yacht, the Hebe G.B., at the beginning of Trader To The Stars to Jack Birnam and Ayan, Wyvan of the Stormgate Choth on Avalon, at the end of the last Earth Book instalment or, indeed, from first contact with Ythri at the beginning of the Earth Book to Jack and Ayan or, indeed, from the exploration of the Saturnian System at the beginning of the Saga to Jack and Ayan: many beginnings - and Jack and Ayan are far from the end. On the last page of the Earth Book, we are addressed for the last time by the Ythrian historian, Hloch, who writes long after Jack and Ayan, shortly after the Terran-Ythrian War recounted in The People Of The Wind and before the nine-volume Dominic Flandry period and its single-volume sequel, these ten volumes corresponding to Saga, Volumes IV-VII. The periods are linked by the Terran Empire which the Domain of Ythri, including Avalon, fights but Flandry defends - mainly from Merseia which the trader team had helped.
The eight League instalments collected in the Earth Book begin with "How To Be Ethnic In One Easy Lesson" and end with "Lodestar." "How To Be Ethnic..." is contemporaneous with and followed by "Margin of Profit," the earliest published van Rijn story, which had been quoted in Trader To The Stars but which had had to be revised before it could be fully incorporated into the Technic History. In "How To Be Ethnic...," the Solar Commonwealth is a safe place to live whereas, by the time of "Lodestar," it has acquired problems which climax in Mirkheim.
The glimpses of domestic life that are welcome in "How To Be Ethnic..." are faintly echoed in "Lodestar" by Coya Conyon's memories of her grandfather Nicholas visiting her parents' home and half-burying her under presents from other planets.
In Adzel's shack:
"Two scrolls hung on the walls, one showing a landscape and one the Compassionate Buddha." (p. 65)
In a question and answer session, the Chinese postgraduate student who attends our meditation group asked, "Why do you have scrolls showing Bodhidharma and Kanzeon behind your altar? Those two figures are not usually associated in China."
What a question! One that I would not have known to ask. The answer was, first, that they are associated in our tradition and, secondly, that, when the group started, someone gave us two scrolls and they happened to be of Bodhidharma and Kanzeon. I could see that he liked that second answer. This is a domestic detail in the Solar Commonwealth that resonates with my current experience: scrolls.
The Riefenstahl's apartment overlooks the Golden Gate where crews work to replicate the bridge. In the living room, Betty punches for coffee while a full-wall transparency shows city lights, the Moon with cities visible on its dark side and a few stars. More welcome domestic details although too few.
Earlier sf writers took the trouble to get to the Moon. In later future history series, cities on the dark side are part of the background. Stars, of course, mean not just lights in the sky but somewhere that Jimmy wants to go. He contrasts the no-longer-existent San Francisco Chinatown which was probably regarded as picturesque with:
"(Oh, treetop highways under the golden-red sun of Cynthia! Four-armed drummers who sound the mating call of Gorzun's twin moons! Wild wings above Ythri!)" (pp. 60-61)
That reflection summarizes quite a lot of the Technic History.
We see a little way into the daily life of two future periods, on two planets. Hloch addresses his Avalonian audience:
"To screen a glossary of obscure terms, punch Library Central 254-0691." (p. 55)
Jim Ching addresses his Terrestrial contemporaries:
"Doubtless you remember the line of argument the promoters [of the Festival of Man] used:..." (p. 58)
(Since we twentieth, and now twenty-first, century readers do not remember that line of argument, Jim quotes it anyway.)
This reads like some similar passages in Robert Heinlein's Future History. It also reads as if Jim is writing for publication. However, Hloch tells us that "How To Be Ethnic..." is an extract from Jim's notebook reminiscences shared with Rennhi by his descendants. Therefore, its first publication anywhere is in the Earth Book. Jim did not write with a future, partly alien, audience in mind. Avalonians do not remember the Festival promoters' argument any more than we do. (Sometimes the narrative can get a bit lost going backward and forward in time but this is all good stuff, though.)
Given all that, how would Ythrians view God and how would God, assuming that He exists of course, judge Ythrians? Not by exactly the same moral code as human beings, presumably. Poul Anderson's characters face and discuss such questions. We know that Christians find different answers to fundamental questions and Poul Anderson's Technic History reflects this. Christians on Aeneas are outbackers. Peter Berg's Church has decided that Jesus came only to mankind whereas the Jerusalem Catholic Church later converts and ordains Axor, a Wodenite, who then seeks for evidence of a non-human Incarnation and might even find something like that among inscriptions left by the extinct Ancients/Chereionites. The universe of the Technic History is as ambiguous and mysterious as this empirical universe.
realizing that the large fliers on Ythri are intelligent;
understanding the crux of the Ythrian New Faith;
how does an impoverished Wodenite student survive on Earth?;
how will van Rijn defeat interstellar pirates?;
how Emil Dalmady interacts with Suleimanites and Baburites;
trading with Ivanhoans;
how will van Rijn and his companions survive among warring winged Diomedeans?;
unscrupulous human traders underestimate Trillians;
the trader team saves the Merseians;
Ythrians transport van Rijn to Mirkheim where the trader team teaches him that the many species bypassed or even exploited by Technic civilization are taking action;
human beings and Ythrians colonize Avalon (2).
Jim Ching's principal school counsellor wants him to represent the San Francisco Chinese Community in the Festival of Man. Counsellor Snyder refers to "'Your people...'" (p. 59) Jim replies, "'My people?'" (ibid.) He happens to have inherited Chinese facial features.
Lancaster celebrates Chinese New Year. A Chinese postgraduate student at Lancaster University, whose name I cannot yet pronounce, has started to attend our Zen group and is a fascinating source of information about Chinese popular religion: the Jade Emperor; Kanzeon; other gods etc. He might be learning Zen from our group because apparently popular Buddhism in China is Pure Land or Tibetan whereas Chan is in the monasteries. A thousand years ago, there was a "Three Teachings in One" movement, aiming to combine Confucianism, Taoism and Buddhism. I had never heard of it.
We learn all the time.
We should have a Festival of Mankind but it should not be against extraterrestrial influences which is definitely how it comes across in the propaganda quoted by Jim.
Ad astra.
Olaf Stapledon wrote a longer fictional history, Last And First Men.
Robert Heinlein wrote a future history series, the Future History.
Poul Anderson imitated the Future History with the Psychotechnic History.
Brian Aldiss combined the Wells/Stapledon and Heinlein models in Galaxies Like Grains Of Sand. (What a title!)
Anderson combined the two models in Genesis. (About a new beginning in a geological future.)
Anderson's The Earth Book Of Stormgate goes even further because it is a single volume of Anderson's Technic History future history series but is also both a future history in its own right and a work of fictional historiographical research.
And that is more than enough for this evening. (I want to read something else before going to bed!)
in the University of Fleurville on Esperance, Rennhi finds a recording of a private correspondence that had been conducted on Earth, preserved by heirs and acquired by a historian;
when Jim Ching settled in Catawrayannis, his descendants kept his notebooks and granted Rennhi access to them;
someone who had been involved in the Ivanhoan Christmas celebration informed Emil Dalmady who relayed the story to his daughter;
van Rijn and Falkayn transferred many data units from the Solar System to Hermes from where Rennhi eventually acquired them, then, by initiating a code-breaking project, retrieved the accounts of Merseia and Mirkhein;
when the Ythrian ship that had transported van Rijn and Coya Conyon to Mirkheim had been identified, it became possible to acquire further information, including the captain's journal, from Wryfields Choth on Ythri.
Read the Earth Book and appreciate its editors' research.
See here.
Hloch also introduces:
AA Craig's accounts, in Tales Of The Great Frontier, first of Nicholas van Rijn's victory over Borthu and secondly of Jack Birnam's rescue of the Wyvan of Stormgate;
Judith Dalmady/Lundgren's accounts in the Avalonian periodical, Morgana, first of her father, Emil's, achievement on the planet Suleiman, secondly of a Christmas celebration on the planet Ivanhoe and thirdly of Nat Falkayn's rescue of a young Ythrian;
an unnamed historical novelist's account of van Rijn's struggle for survival on Diomedes;
Arinnian's retelling of Fluoch of Mistwood's account of events on the planets Paradox and Trillia;
Hloch's and Arinnian's accounts first of the trader team on Merseia and secondly of van Rijn at Mirkheim.
Also, Donvar Ayeghen introduces John Henry Reeves' account of Manuel Argos, Founder of the Terran Empire.
The novel about van Rijn was published under two different titles but Rennhi did not think that this matter warranted investigation. Indeed not. Poul Anderson disliked the publisher's title for The Man Who Counts: War Of The Wing-Men. Rennhi's dismissive attitude is a hint of metafiction.
Robert Heinlein's Future History, Volume II, The Green Hills Of Earth, is definitive up to a point. After the initial technological advances and first Moon landings of Volume I, The Man Who Sold The Moon, Volume II recounts events in different parts of the Solar System about 2000, ending with a hint that things will get worse before they get better, thus paving the way for the Prophetic dictatorship and interregnum of space travel in Volume III, Revolt In 2100 - thus not covering the entire Future History but bridging three main periods, from 1952 until the late twenty-first century.
Poul Anderson's The Earth Book Of Stormgate does not cover his entire Technic History but does span its first main period from the Grand Survey to the colonization of the main Avalonian continent. The Solar Commonwealth and the Polesotechnic League rise and fall during this period and, since, by the time of the compilation of the Earth Book, the Terran Empire has arisen and grown, the way is prepared for Dominic Flandry who dominates the second part of this future history series.
Hloch introduces:
- and more than I can summarize in a single lunch break.
Hloch is our historian of this period of Technic civilization. In the interstitial passage between the first and second of the stories that he collects in The Earth Book Of Stormgate, Hloch explains to his Ythrian readers what a "nation" is and how the Commonwealth grew out of "nations" while at the same time curbing the potentially Earth-devastating conflicts between them. Even the contemporary Terran Empire cannot be fully understood without reference to "nation."
While the Commonwealth was developing, exploration and colonization spread through this part of the galaxy. The future Avalon was explored by Ythrians employing human beings although not yet colonized. Hloch's summary of this historical period is invaluable and would not have been written except as part of the Earth Book.
Hloch's initial introduction to the entire Earth Book makes clear that we are not only reading a future history series but also benefitting from the works of future historiographers, in this case his mother, Rennhi, and himself. This continues in the first collected story where the human narrator describes the Grand Survey, the Star Trek-equivalent period of Technic civilization. Hloch's afterword to this story informs us that it is an extract from:
Poul Anderson's sf has a cosmic background. Virtual particles emerge from vacuum. Galaxies and stars condense from hydrogen. An end-product of cosmic processes is consciousness with different perceptions and motivations in different intelligent species: human beings, Ythrians, Merseians etc.
The philosophical mind-body problem can be re-expressed as: how do some objective processes become subjective? We empirically observe causal relationships between earlier and later objective processes but not between objective and subjective processes. Subjective phenomena are unique and "internal," although not just in a physical sense, to each individual subject. Fiction writers have learned how to express different subjective points of view and also how to differentiate between subjective and objective accounts. When an omniscient narrator informs readers that a star went nova billions of years ago, there is no subjective perception of the stellar explosion. Poul Anderson, like many other authors, exercises careful control over narrative points of view.
Mental events - sensations, satisfactions, discomforts, desires, fears, thoughts etc - do not happen in a vacuum. What happens in a vacuum, apparently, is potential energy, virtual particles, quantum fluctuations etc. Energy and mass underwent many transformations before organismic sensitivity became bodily sensation, the first consciousness.
Our present mental states result from a long three-layered past.
The People Of The Wind, XVIII.
We have appreciated this scene before. Emerging from the improvised hospital outside Gray, Tabitha Falkayn stands, in a murmuring, livewell-scented wind, atop a hill of emerald susin and Avalonian flowers above the gardened city and glittering Bay. We have seen Falkayn Bay, named after Tabitha's ancestor, the Founder of Avalon, often enough that it has become a familiar background setting and we particularly appreciate these concluding scenes set on both Avalon and Esperance.
Arinnian's closing speech to Tabitha celebrates Poul Anderson's twin values of freedom and diversity.
The People Of The Wind, XVIII.
The forty Terran prisoners in an improvised Avalonian hospital ward:
"...had no entertainment except reading and bitching. A majority preferred the latter." (p. 644)
We appreciate the humour of classifying bitching as a kind of entertainment. Rochefort wears earcups and reads borrowed books like The Gaiila Folk.
There are people who "do not have time" to read and who do not know what they will do in their retirement. Would they prefer to work until they drop? People who "do not have time" to read are not readers. Anyone can read something during their lunch breaks. In my experience, blogging about books makes reading an interactive process. I would not have reread Poul Anderson's works so often and also would not have noticed certain recurrent themes and features without blogging.
Back to Rochefort: we find him an increasingly sympathetic character although this will be our last sight of him.
The People Of The Wind, XVI.
If the Terrans do land on Avalon, then Rochefort wants to:
"'...be in the first assault group...'" (p. 624)
Cajal points out that:
"'That's the most dangerous...'" (ibid.)
- and suggests that Rochefort has:
"'...earned better.'" (ibid.)
I would go further. Surely Rochefort has proved himself to be such an asset that his superiors would not want to risk him in a first assault? In any case, he seems to lead a charmed life which, of course, has something to do with the fact that Poul Anderson wants Rochefort to survive for a last conversation with Tabitha Falkayn before the end of the novel.
Rochefort will go on his way, Tabitha will marry Arinnian and, unfortunately, we will see no more of any of them.
Fair winds forever.
The People Of The Wind, XVI.
Rochefort's pre-dinner drink with Cajal is one of the most comfortable scenes in the novel. The older man tries to get the younger man relaxed and talking freely. Rochefort says something in favour of his former captors, the Avalonians, which is just the sort of thing that the Admiral needs to hear.
Rochefort says, "'Body of Christ,'" (p. 624) then signs himself before the Admiral's crucifix. From their descriptions, I infer that van Rijn and later Cajal are old-style Catholics whereas Rochefort and later Axor are, we are told, Jerusalem Catholics. But that such a difference exists is partly inferred.
Is an Avalonian merchant who defects:
"'Despicable or realistic? No matter.'" (p. 621)
It does not matter to the Admiral. I once argued with a neighbour that it would be a good idea for him to join the union at work. I added that, in this instance, either self-interest or solidarity would suffice as a motive!
Rochefort is a good guy, Terran or no Terran. We will stay with him for a while longer if possible.
The People Of The Wind.
Maybe Philippe Rochefort is our main man in this novel.
Rochefort successively interacts with:
- so he could be regarded as a unifying character.
Rochefort is like Dominic Flandry except that he does not save the day for Terra. But everyone cannot do everything.
A Philippe Rochefort series is one of many hypothetical extensions of Poul Anderson's Technic History. Where does Rochefort go and what does he do after Avalon? Hloch might have told us. He writes after the Terran War but does not incorporate The People Of The Wind into his Earth Book compilation. We would have welcomed another such Editor for the second half of the Technic History.
When we reread such works, especially after very long intervals, they are not the same because we are not. I used to be satisfied if the characters had travelled in spaceships through the Solar System or to other planetary systems. Now considerably more than that is necessary. Anderson conveys some sense of what it is like to be an Ythrian or a Merseian or to be a human being in regular contact with other intelligent species. Merseians, who began as space opera villains, became a credible species with diverse cultures and languages and not every single one of them a villain - obviously.
The People Of The Wind about human beings and Ythrians seems to be inexhaustible in descriptive details and characterization although we approach its climax yet again.
The People Of The Wind, XVI.
Eyath, an Ythrian female, goes on heat when bereaved. Draun, knowing that this will happen, seeks her out. It is not a chance encounter. Draun has learned rape from human beings.
Arinnian challenges Draun. Tabitha/Hrill persuades them to postpone their duel until after the war.
Rochefort steals a spaceboat and escapes with military intelligence that he had persuaded Tabitha to divulge. But Arinnian had already persuaded Tabitha to trick Rochefort with misleading information.
Are any further betrayals possible?
The survivors will eventually arrive somewhere good.
High is heaven and holy.
The People Of The Wind, XV.
The elements play their part in a dramatic conversation between Tabitha Falkayn and Philippe Rochefort. When he urges her to divulge military intelligence, even saying:
"'If you love me, you will...'" (p. 604)
- we are told that:
"She stood in the middle of the wind." (ibid.)
Where else?
Then, when he agrees to give his parole, his voice briefly breaks as:
"Waves hissed at his back." (ibid.)
Waves can lap or murmur but these hiss. At him? Do they indicate that he will break his parole? Both find their conflicting loyalties stretched to breaking point. Arinnian plans that Rochefort will escape with misleading intelligence fed to him by his lover. She knows this but says it all in one breath anyway. Suddenly, a John le Carre character might feel at home on Avalon.
The People Of The Wind, XV.
Pathetic fallacy. Eyath learns that Vodan has been killed in battle and nature responds:
The People Of The Wind, XIV.
At a meeting in Tabitha Falkayn's house:
"Arinnian wondered if the tension he felt was in the atmosphere or his solitary mind." (p. 593)
No way, the solitary mind.
Causes of tension:
The People Of The Wind, XIV.
"'What is honor to a Terran?' Draun snorted." (p. 594)
The Terran in question is the prisoner of war, Philippe Rochefort, who is supremely honorable. Anyone who deals with Rochefort, either as friend or as foe, has to start with that fact - just as it is also evident that Draun himself is blinded by prejudice.
The first casualty in any war is the truth. I once argued in a fanzine letter column that every state should be secular and was immediately denounced for advocating an Islamic state! That is an obvious contradiction/non sequitur but it fitted the context and the assumptions of my antagonist. The process is: "I strongly disagree with and dislike what someone has said. Therefore, I should denounce it in the strongest possible terms - even at the expense of completely misquoting it!"
Clearly, Draun cannot be trusted to quote accurately anything said by Rochefort. Later, Draun will get his wish. He will die killing Terrans. If he had survived the war, then he would have had to fight a duel with Arinnian. "They who live by the sword..."
I hang my observations on Poul Anderson's passages. Everyone else is welcome to do likewise.
The People Of The Wind is the fourth and last appearance of the planet Avalon in Poul Anderson's Technic History and the sixth and second last appearance by an Ythrian or Ythrians in the Technic History. These finite numbers of instalments generate a sense of a much longer acquaintance with a place and a people.
David Falkayn's mother, Athena, and brother, John, each appear only once, in different scenes, in Mirkheim. But we know the Falkayn family.
(Tolkien has Mirkwood. Anderson has Mirkheim and Mistwood.)
The city of Gray on Avalon seems very real and familiar when Daniel Holm glances out his window:
a clear winter's day although, at this latitude and altitude, there is no snow so that the hills remain green with susin;
whooping wind, cold but exultant;
dancing whitecaps on Falkayn Bay;
cloak-clad men and women;
swooping Ythrians.
We are there.