Thursday, 17 March 2022

Dan Coffin On Rustumite Society

Poul Anderson, "To Promote The General Welfare" IN Anderson, New America (New York, 1982), pp. 117-157.

Dan Coffin:

"'Not everybody on High America succeeded in becoming an independent farmer, a technical expert, or an entrepreneur.'" (p. 131)

Why didn't everyone succeed? Might they have? Coffin continues:

"'There are also those who, however worthy, have no special talents. Laborers, clerks, servants, routine maintenance men, et cetera.'" (ibid.)

So, if everyone had special talents, then everyone would have become an independent farmer, technical expert or entrepreneur and no one need have become a laborer, clerk, servant or maintenance man? Well, no. An economy that is organized around farmers and entrepreneurs requires a smaller number of farmers and entrepreneurs employing a larger number of laborers, clerks, servants and maintenance men. Technical experts can be either independent contractors or higher-salaried employees. The economy has this structure and individuals have these different roles within it whether or not they also have any special talents. One person might have a central role because of their talents or for various other reasons.

Coffin's "...however worthy..." expresses a social bias in favor of holders of central roles who he thinks have special talents. Those who are less talented, according to Coffin, lose their jobs because of automation and then work for lower wages at "'...the bottom of the social pyramid.'" (ibid.) He claims that he is not scoffing at such people. Indeed:

"'Mostly they're perfectly decent, conscientious human beings.'" (p. 131)

Mostly? So some aren't? The same qualification applies to members of every social stratum but here Coffin patronizes wage- and salary-earners.

"'They were absolutely vital in the early days.'" (ibid.)

But now they are less valuable? Surely we need a social ethic and policy that values every member of society through every socioeconomic change?

Coffin spells out what will happen:

more machines and workers;
end of labor shortage;
impoverished masses;
concentration of wealth and power;
growing collectivism;
demagogues preaching revolution;
the rootless well-off applauding the demagogues;
a depersonalized society;
upheavals;
tyranny.
 
No, it need not end in tyranny, especially if people have learned any lessons from what happened on Earth. Of course some people, whether demagogues or not, will advocate radical social reorganization if wealth and power are concentrated while the masses are impoverished but should such a society just be left as it is?
 
Coffin says that he means:
 
"'...to make a damned radical proposal when the convention reopens.'" (p. 135)
 
So let's read on and find out what his proposal will be.

5 comments:

S.M. Stirling said...

Generally speaking, humans -don't- learn from history. Intelligence and knowledge just make people better at rationalizing what they want to do or believe anyway.

Sean M. Brooks said...

Kaor, Paul!

Just a few comments, regrettably in disagreement with you. Besides my agreeing with what Stirling said, I would point out EVERYBODY is different in abilities, talents, inclinations, character traits (both good and bad), etc. NOT everybody will or can be independent farmers, entrepreneurs, technicians, experts, scholars, artists, or even aesthetes, and so on. That alone will make inevitable the existence of people who, however worthy they might be, will be of very middling capabilities. It's simply what real human beings are like, and Anderson was right to have Coffin spelling it out so frankly.

And I do not share your confidence in tyranny being so unlikely. Coffin's comment about the rootless well off cheering on demagogues and would be tyrants reminded me of what I have been reading in Solzhenitsyn's MARCH 1917, about the "educated" classes endlessly attacking and maligning the Tsarist gov't. The cowed demoralization and timidity these attacks encouraged in the gov't was a factor in why it responded so feebly and ineffectually to the at first minor disturbances leading to the March Revolution.

Ad astra! Sean

Sean M. Brooks said...

Kaor, Paul!

I forgot to add to my comment above the example of Anderson's story "Quixote and the Windmill." We see in it examples of the kind of unemployment which may be caused by technological advances. The below genius level technician and the carpenter/handyman lost their jobs because those advances made them redundant. Nothing WRONG with them, simply no longer quite what was needed. And it's not realistic to expect untold numbers of such persons to become scholars, philosophers, aesthetes, or even SF fans!

Ad astra! Sean

paulshackley2017@gmail.com said...

If I have given the impression that I think that everyone is capable of becoming an independent farmer etc, then I have expressed myself very badly indeed. Of course aptitudes differ. A complex society would be impossible otherwise. But Coffin simplistically identifies those who hold central positions in the current economic system with those who have "special talents." I am certain that there is a vast pool of unrealized potential in the present untrained, barely educated, heavily indoctrinated population.

Of course many of those who have been made redundant by automation cannot become creative, inquiring etc. But a future society using advanced technology to feed, clothe, house and individually educate everyone will produce very different results. The potential of mankind has not yet begun to be realized. (That is provided that we do not misuse our current technology to destroy ourselves very soon, of course.)

Sean M. Brooks said...

Kaor, Paul!

I don't think Coffin was being simplistic. Rather, he "pared" down the thought he had to make it as easily understandable as possible for a great many people. And all societies will have people who, because of wealth, position, charisma, etc., will tend to rise to hold those "central positions."

I don't share your confidence in "education." Bot the HARVEST OF STARS books and GENESIS shows us Anderson's speculations about advanced societies which did that feeding, clothing, housing, etc., plus education. Which did not prevent people in those societies from permanently avoiding boredom, ennui, despair, etc.

Ad astra! Sean