The Golden Slave, XX, p. 245.
We have not quite finished with The Golden Slave. Eodan tries to implicate Flavius in Phyrne's disappearance from Mithradates' court. Flavius ripostes that:
Eodan has laid aside his natural weapons and cannot gain any victory by this "'...womanish trick.'";
there is never luck in demeaning yourself.
Eodan thinks:
"Yes... I have called down evil upon myself and now I must somehow endure what comes."
Buddhist training includes acceptance of consequences. Reverend Wilfrid, who visits our group, told the following story about karma (action and consequences). A guy working in a restaurant steals a bottle of wine, shares it with friends and jokes and boasts about it. Next day at work, the manager says, "I want a word with you." The word that the manager wants may or may not be about the bottle of wine but the first bad consequence for the guy is worry/apprehension.
In my experience:
in general, there are consequences of actions;
one major consequence, although not necessarily the only one, is worry about consequences;
however, there is not always a noticeable consequence of any particular action.
Does anything that Eodan experiences later in the novel look like a consequence of this particular wrong action?
3 comments:
Kaor, Paul!
I think Proverbs 28.1a expresses your thought here both very well and pithily: "The wicked man fleeth, when no man pursueth..."
Ad astra! Sean
Sean,
Also: "He who excuses himself accuses himself."
Paul.
Kaor, Paul!
It does!
Ad astra! Sean
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