Fantasy writers ground their narratives in the most powerful myths which, in Northern Europe, are Norse and Biblical:
I need hardly list Poul Anderson's Norse-related works yet again;
in Steve Matuchek's first case, he contends with an afreet bound by Solomon's seal, thus combining Koranic and Biblical myths;
in Matucheck's fourth case, he invades Hell;
CS Lewis' Ransom Trilogy replays the Temptation of Eve and the Curse of Babel;
the Phantom Stranger's speculative secret origins include that he is a neutral angel or the Wandering Jew;
Alan Moore's John Constantine and Swamp Thing oppose evil magicians conjuring the Original Darkness that was before the Creation which they believe will destroy Heaven;
Roy Thomas' World War II superheroes cannot invade German-occupied territory because Hitler holds the Spear of Destiny which gained magical powers when it pierced Christ's side on the cross - and at the end he uses it to conjure Ragnarok;
James Blish's magicians cause Armageddon;
Neil Gaiman's and Mike Carey's characters have equally apocalyptic adventures.
These are the most powerful examples that I know of and Poul Anderson is up there with the best of them.
1 comment:
Kaor, Paul!
And Walter Miller's A CANTICLE FOR LEIBOWITZ also shows us, in its earlier parts, the Wandering Jew.
And we see a similarly skillful us of history, religious, and mythological concepts in Avram Davidson's stories about Dr. Engelbert Eszterhazy in the wonderfully named Triune Monarchy of Scythia-Pannonia-Transbalkania.
Ad astra! Sean
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