Something important happening off-stage and out of sight is an important dramatic concept, I think. We cannot be everywhere and, while we are engaged with important experiences here, important matters are being completed over there. In the Coronation service, the Archbishop anoints the partly disrobed King. This must not be seen by the congregation or, by extension, the television audience. What happened last Saturday was that elaborate screens were carried in and erected around the main participants. I think that a much more appropriate ceremonial would have been for the Archbishop, the King and a couple of attendants to withdraw to a side chapel and, after a suitable interval, return with the King now anointed although with no visible change. We would know what had happened but not have seen it.
There is a Buddhist ceremony to celebrate the Buddha's enlightenment, death or both. It is a bit like Easter. The meditation hall is full of lighted candles, a potential fire hazard. After a while, all the candles are extinguished, plunging everyone into darkness. After some time in the dark, all the candles are relit from a single candle that had been kept lit all the time outside the room. Thus, a significant symbol is physically enacted. The light was there when we did not see it.
8 comments:
Kaor, Paul!
Unfortunately, aside from some bits shown on news shows, problems with my TV cable box kept me from seeing, and pondering, all of the coronation of Charles III. But one of those bits was of the screens placed for the anointing of the king.
I'm of two minds, use either screens or have the anointing discreetly done elsewhere (not sure if Westminster Abbey has a side chapel)?
Ad astra! Sean
Sean,
It's bound to have side chapels! And a sacristy/robing room, which would also be appropriate.
Paul.
Kaor, Paul!
I forgot about that! Yes, at least a sacristy/robing room.
Regretfully, one of the things I remember about Westminster Abbey was of how crowded it was with things I thought inappropriate for a church. So much so I was uncertain there was ROOM for side chapels.
Ad astra! Sean
I was occupied with something else on Saturday, but later I did see a small part of the ceremony on a YouTube Video. Handel's "Zadok the Priest" is magnificent music.
And that music is meant to connect the anointing of a modern King right back to the anointing of the first King of Israel.
Kaor, Paul!
True, but Jim's mentioning of Handel's "Zadok the Priest" more directly referred to the anointing of King Solomon. As the choir sang at the coronation of Louis XVI in 1775: "The priest Sadoch and the prophet Nathan crowned Solomon in Zion, and approaching him, they said to him with joy: Long live the king unto eternity!"
Ad astra! Sean
I was forgetting that Saul and David preceded Solomon.
Kaor, Paul!
The accession and coronation of Charles III has been bringing back to our attention how powerfully both the strong Germanic tradition of dynastic legitimacy and Biblical ideas and precedents have shaped Western political traditions.
Ad astra! Sean
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