It may be thought that the works listed in the preceding
post are too dissimilar in content and quality to be anything more than a nominal sequence. However, that is kind of the point. A long odyssey goes to many places. Geoffrey of Monmouth's
History Of The Kings Of Britain, a major source on Arthur and Merlin, begins by tracing the Britons back to Troy just as Virgil's
Aeneid had traced the Romans back to Troy.
There are other long sequences.
A Torah scroll in a synagogue
A Bible on an eagle lectern in a church
A Koran in a mosque
A Granth in a gurdwara
Milton's Paradise Lost, retelling the Biblical narrative
fiction quoting scripture
The Bible incorporates the entire text of the Torah.
The Koran incorporates Biblical stories and the prophetic line.
Some Granth hymns were written by Muslims.
Poul Anderson frequently quotes the
Bible.
James Blish quotes the Bible and, in The Triumph Of Time, the Koran.
Prometheus Bound by Aeschylus
Prometheus Unbound by Percy Shelley
Frankenstein, or The Modern Prometheus by Mary Shelley
Frankenstein Unbound by Brian Aldiss
Genesis by Poul Anderson
Anderson's Genesis asks whether it would be right to re-create human beings and thus, by implication, whether it would have been right to create us in the first place. Milton's Adam, quoted on the title page of Frankenstein, asks:
Did I request thee, Maker, from my clay
To mould me Man? did I solicit thee
From darkness to promote me...?