The Day of Their Return, 16.
Yakow Harolsson, The High Commander of the Companions of the Arena, to Ivar Frederiksen, Firstling of Ilion:
"'Religion' means faith in the supernatural, does it not?'" (p. 199)
It does not - although the supernatural, if it existed, would transcend nature and thus would be one kind of transcendence.
Yakow:
"'...if we could show that there was in fact a Jesus Christ who did in fact rise from his tomb, he may have been in a coma, not dead.'" (ibid.)
That is plausible if a crucified man lost consciousness after a few hours, his legs were not broken and he was then placed in a chamber. However, crucifixion victims were thrown into a mass grave. The earliest accounts of the Resurrection are not of a reanimated corpse emerging from a tomb but of a different kind of "spiritual" body emerging from the earth like a plant from a seed. The pious story of a decent burial in an unused tomb could have originated in the oral tradition before the first Gospel was written: "We couldn't prevent the death but we treated the body right." The disciples are more likely to have scattered and fled from Jerusalem.
I agree with other points made by Yakow.
2 comments:
Kaor, Paul!
I disagree, I don't find it impossible to believe Our Lord had sympathizers who were men, like Joseph of Arimathea, with some wealth and influence. So I don't find it difficult to believe Joseph could have asked Pilate for Christ's body.
Ad astra! Sean
Sean,
It is possible but not the only possibility.
Paul.
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