"Delta v" is a concept relevant to subliminal space travel but it crops up several times in Poul Anderson's "Inconstant Star" and I now have a layman's understanding of its meaning. See Comments here.
Poul Anderson describes "...popping in and out of hyperspace..." as "...transition between relativistic and quantum modes..." (Man-Kzin Wars III, p. 265) but this makes Known Space hyperspace sound like Technic History hyperspace. The latter is original: not another space but a succession of instantaneous quantum jumps within relativistic space.
In Anderson's Technic History, a Merseian says that "'...the highest end...'" is:
"'...absolute freedom for our race, to make of the galaxy what they will.'" (Young Flandry, p. 27)
- and tells his latest grandcub:
"'You shall have stars for toys...'" (p. 28)
One of Larry Niven's kzinti, written by Anderson, bares fangs at the stars and tells them:
"...we shall do with you what we will." (Man-Kzin Wars III, p. 261)
Merseians and kzinti are comparable to SM Stirling's Draka who say, "Glory to the Race!" but do not mean by this the entire human race and in fact succeed in making themselves a distinct species.
Showing posts with label Technic History. Show all posts
Showing posts with label Technic History. Show all posts
Saturday, 9 April 2016
Sunday, 27 December 2015
A Complete Psychotechnic History?
Baen Books' seven volume Poul Anderson The Technic Civilization Saga, compiled by Hank Davis, contains one previously uncollected story. Thus, we enjoyed rereading the entire History of Technic Civilization in chronological order of fictitious events and, as part of this, reading one installment for the first time.
A comparable collection of the earlier Psychotechnic History:
might perhaps fill two volumes;
would contain two previously uncollected short stories;
could retain Sandra Miesel's interstitial material from the earlier incomplete three volume collection.
However, Miesel's material would, I think, need to be expanded in order to harmonize the concluding story, "The Chapter Ends," more effectively with the rest of the history. Also, it would be possible to incorporate more of the historical events and periods into the Chronology and in particular to show:
that the First and subsequent interstellar Empires emerged from the Third Dark Ages;
that the Nomads endured through the Dark Ages and Imperial periods;
that the later Galactic civilization lies much further in the future than is implied by the present Chronology.
A comparable collection of the earlier Psychotechnic History:
might perhaps fill two volumes;
would contain two previously uncollected short stories;
could retain Sandra Miesel's interstitial material from the earlier incomplete three volume collection.
However, Miesel's material would, I think, need to be expanded in order to harmonize the concluding story, "The Chapter Ends," more effectively with the rest of the history. Also, it would be possible to incorporate more of the historical events and periods into the Chronology and in particular to show:
that the First and subsequent interstellar Empires emerged from the Third Dark Ages;
that the Nomads endured through the Dark Ages and Imperial periods;
that the later Galactic civilization lies much further in the future than is implied by the present Chronology.
Monday, 16 June 2014
Retro-History
In Ensign Flandry, the Terran Emperor was Georgios. In subsequent volumes, his successors were:
Josip;
unnamed short-live Imperial relative (added, 17 June '14);
Hans;
Dietrich;
Gerhart -
- and Gerhart's heir will be Karl.
In The Game Of Empire, when Olaf Magnusson tries to depose Gerhart, we are given some retroactive history involving four already familiar names:
as Georgios was dying, Josip's favorites gained power;
when Josip succeeded, atrocities became routine in the outer Empire;
Captain Erik Magnusson of Kraken traded with Merseia;
some Merseians sensed Magnusson's disaffection from the Empire and referred his case to Brechdan Ironrede;
Brechdan and human subjects of the Roidhun converted Captain Magnusson;
Magnusson left his son Olaf to be educated on Merseia;
Aycharaych completed Olaf's conditioning.
The Game Of Empire also introduces the Zacharians whose retro-history goes back to the Polesotechnic League period and even further to the earliest interstellar travel of the twenty second century. There is always more to be learned about the past.
Josip;
unnamed short-live Imperial relative (added, 17 June '14);
Hans;
Dietrich;
Gerhart -
- and Gerhart's heir will be Karl.
In The Game Of Empire, when Olaf Magnusson tries to depose Gerhart, we are given some retroactive history involving four already familiar names:
as Georgios was dying, Josip's favorites gained power;
when Josip succeeded, atrocities became routine in the outer Empire;
Captain Erik Magnusson of Kraken traded with Merseia;
some Merseians sensed Magnusson's disaffection from the Empire and referred his case to Brechdan Ironrede;
Brechdan and human subjects of the Roidhun converted Captain Magnusson;
Magnusson left his son Olaf to be educated on Merseia;
Aycharaych completed Olaf's conditioning.
The Game Of Empire also introduces the Zacharians whose retro-history goes back to the Polesotechnic League period and even further to the earliest interstellar travel of the twenty second century. There is always more to be learned about the past.
Saturday, 31 May 2014
A Realer World
Today, I attended a memorial for the life of local teacher and writer, Julian Holt. Julian's short story, "James Joyce at Speech Day," was read aloud and is included in a specially produced book that was distributed free.
In this story, a lover of James Joyces' Ulysses says:
"'...such language, such beauty. And out of it a world richer and realer than anything here. Can you believe I feel more alive in that book than in this place?'"
"...Dublin, home town, heart town. She had never been there, except in her mind..."
"'In my heart I feel a Dublin girl, and it's 1904, and I'm breathing the smells of Grafton Street and Tyrone Street and Killiney Strand, and taking a stout in Larry O'Rourke's pub. It's all so real...'"
We live in worlds that writers make real. Joyce made Dublin real to Milly because it was real to him. Poul Anderson made other worlds real to us because he imagines them. I have marched through Zorkagrad with Flandry and Kossara surrounded by zmayi.
In this story, a lover of James Joyces' Ulysses says:
"'...such language, such beauty. And out of it a world richer and realer than anything here. Can you believe I feel more alive in that book than in this place?'"
"...Dublin, home town, heart town. She had never been there, except in her mind..."
"'In my heart I feel a Dublin girl, and it's 1904, and I'm breathing the smells of Grafton Street and Tyrone Street and Killiney Strand, and taking a stout in Larry O'Rourke's pub. It's all so real...'"
We live in worlds that writers make real. Joyce made Dublin real to Milly because it was real to him. Poul Anderson made other worlds real to us because he imagines them. I have marched through Zorkagrad with Flandry and Kossara surrounded by zmayi.
Tuesday, 29 April 2014
God and Alien In Anderson's Technic Civilization by Sean M Brooks
Anyone who has read Poul Anderson's Technic Civilization stories and novels (set in the eras of the Polesotechnic League and the Terran Empire) will recall how, from time to time, mention is made both of the continuing influence of Christianity and how some non human rational beings converted to Christianity. Among other things, it means Anderson took as one of his premises the Church deciding that aliens could be baptized. Some stories also show Buddhism becoming popular with various aliens.
I should cite some evidence to back what I said in the preceding paragraph. In Chapter VII of A KNIGHT OF GHOSTS AND SHADOWS, as Dominic Flandry was landing on the planet Diomedes, this is how the non human port master at the town of Thursday Landing was described: "He was an autochthon, a handsome creature by any standards. The size of a short man, he stood on backward-bending, talon footed legs. Brown-furred, the slim body ran out to a broad tail which ended in a fleshy rudder; at its middle, arms and hands were curiously anthropoid; above a massive chest, a long neck bore a round head--high, ridged brow, golden eyes with nictitating membranes, blunt-nosed black muzzled face with fangs and whiskers suggestive of a cat, no external ears but a crest of muscle on top of the skull. From his upper shoulders grew the bat wings, their six-meter span now folded. He wore a belt to support a pouch, a brassard of authority, and, yes, a crucifix."
Note that last point, the Diomedean was carrying a crucifix, a very well known and prominent Christian symbol. For any person to do so plainly means he believes in Jesus Christ as Lord and Savior. Almost certainly, this port master was a baptized Christian. I also got the impression that Flandry did not think it unusually surprising, in context, to meet a non human with a crucifix.
A prominent character in THE GAME OF EMPIRE is the draco-centauroid non human from the planet Woden named Francis Xavier Axor, a convert to Christianity and Catholic priest. Fr Axor said he studied archaeology in his youth, mentioning off planet scholars coming to excavate the "Foredweller" ruins found on Woden. Axor and his colleagues in the Galilean Order then tied those archaeological excavations to speculations about the Incarnation of Christ occurring on other planets.
When I first read THE GAME OF EMPIRE in 1985, the Galilean Order immediately reminded me of the Jesuits, because of Axor's comment about the Galileans interest in the sciences. The Jesuits have produced many scholars and scientists. The Augustinians and Benedictines also came to mind.
Readers who have read the first chapter of THE GAME OF EMPIRE may be reminded of C.S. Lewis' essay "Religion and Rocketry," which can be found in the collection called THE WORLD'S LAST NIGHT AND OTHER ESSAYS (Harvest/HBJ). A few quotes from that paper seems in order.
From page 86:
If there are species, and rational species, other than man, are any, or all of them, like us, fallen? This is the point non-Christians always seem to forget. They seem to think the Incarnation implies some particular merit or excellence in humanity. But of course it implies just the reverse; a particular demerit and depravity. No creature that deserved Redemption would need to be redeemed. They that are whole need not the physician. Christ died for man precisely because men are not worth dying for; to make them worth it. Notice what waves of utterly unwarranted hypothesis these critics of Christianity want us to swim through. We are now supposing the fall of hypothetically rational creatures whose mere existence is hypothetical!
Lewis was absolutely correct to say that Our Lord became Incarnate as man NOT because of any merit on our part, but because of our depravity. His comments reminded me of what Fr. Axor said in Chapter 1 of THE GAME OF EMPIRE:
"For see you, young person, some three thousand standard years have passed since Our Lord Jesus Christ walked upon Terra and brought the offer of salvation to fallen man. Subsequently, upstart humankind has gone forth into the light-years, and with Technic civilization has traveled faith to race after race after race."
Many things are left unstated here, as part of a background both Fr. Axor and Diana Crowfeather understood and took for granted. Knowledge of the existence of Christianity and its beliefs, a faster than light means of reaching the stars (else it simply would not be possible for mankind to both settle other planets and spread the Faith), the rise of an interstellar civilization enabling these things to happen, non human rational beings coming to believe in Christ, etc.
Fr. Axor goes on to say:
"About such independently space faring beings as the Ymirites, one dares say nothing. They are too alien. It may be that they are not fallen and thus have no need of the Word. But painfully plain it is that every oxygen-breathing species ever encountered is in no state of grace, but prone to sin, error, and death."
I disagree with Fr. Axor's comments about the Ymirites. The way a Ymirite tried to kill Dominic Flandry (see Chapters IV and V of WE CLAIM THESE STARS!) on the planet Jupiter makes me extremely doubtful Ymirites are un-Fallen. I do agree that hydrogen breathers living on high pressure/gravity worlds like Jupiter are too alien for oxygen breathers to easily or often interact with. And the comment about every oxygen breathing race encountered by mankind being "prone to sin, error, and death" has many theological implications. Which led me to the next quote from Lewis' essay "Religion and Rocketry" (page 86 of THE WORLD'S LAST NIGHT AND OTHER ESSAYS).
If all of them (and surely all is a long shot) or any of them have fallen have they been denied Redemption by the Incarnation and Passion of Christ? For of course it is no very new idea that the eternal Son may, for all we know, have been incarnate in other worlds than earth and so saved other races than ours.
And this ties in with Fr. Axor's quest as he explained to Diana Crowfeather. I mean his search for evidence that Christ became incarnate to other races than mankind. It's interesting to note how Lewis' comment about Christ becoming incarnate on other worlds is "no very new idea." The essay I've been quoting from was first published in 1958--which means SOME speculative theologians have wondered about such ideas before then. Again, I'll quote Fr. Axor (Chapter 1 of THE GAME OF EMPIRE).
"Now Our Lord was born once upon Terra, and charged those who came after with carrying the gospel over the planet. But what of other planets? Were they to wait for human missionaries? Or have some of them, at least, been granted the glory of their own Incarnation? It is not a matter on which most churches have ventured to dogmatize. Not only are the lives, the souls, so different from world to world, but here and there one nevertheless does find religions which look strangely familiar. Coincidence? Parallel development? Or a deeper mystery?"
I would argue that the command of Christ to preach the Gospel to ALL nations in Matthew 28.16-20 includes as a legitimate interpretation the inclusion of non human rational beings on other worlds who have fallen. And I realize this means first getting a FTL method of reaching the stars. Fr. Axor's comments above brought to mind these remarks of Lewis in his essay "Religion and Rocketry" (pages 87-88 of THE WORLD'S LAST NIGHT AND OTHER ESSAYS):
It might turn out that the redemption of other species differed from ours by working through ours. There is a hint of something like this in St. Paul (Romans 8.19-23) when he says that the whole creation is longing and waiting to be delivered from some kind of slavery, and that the deliverance will occur only when we, we Christians, fully enter upon our sonship to God and exercise our "glorious liberty."
On the conscious level I believe that he was thinking only of our own Earth: of animal, and probably vegetable, life on Earth being "renewed" or glorified at the glorification of man in Christ. But it is perhaps possible--it is not necessary--to give his words a cosmic meaning. It may be that Redemption, starting with us, is to work from us and through us.
These words caused me to wonder if someday, assuming a FTL drive is invented (as I so strongly hope happens!), that the Catholic Church might preach the Gospel to aliens whose races have fallen. Fr. Axor commented above that all known oxygen breathing species are "prone to sin, error, and death." In other words, fallen. I've also wondered if Poul Anderson read the essay by C.S. Lewis I've been quoting. Much of what Anderson has Fr. Axor saying in Chapter 1 of THE GAME OF EMPIRE parallels Lewis' comments.
It is my thought that certain texts in the Bible could be interpreted as supporting the idea Christianity can be rightly preached or offered to fallen aliens. One being Matthew 28.16-20. But I wish to take a closer look here at Romans 8.19-23: "For the eager longing of creation awaits the revelation of the sons of God. For creation was made subject to vanity--not by its own will but by reason of him who made it subject--in hope, because creation itself also will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. For we know all creation groans and travails in pain until now. And not only it, but we ourselves also who have the first fruits of the Spirit--we ourselves groan within ourselves, waiting for the redemption as sons, the redemption of our body."
It can easily be seen how Lewis could speculate that this text from Romans could be interpreted as meaning that a fallen creation (cosmos) awaits the revelation from Earth of the Incarnation, Passion, Resurrection, and Redemption wrought there by Christ. And that deliverance from this slavery to corruption awaits the offering to aliens of the Gospel of Christ.
It is necessary to immediately stress that this, like the Incarnation of Christ coming among men, does NOT mean any special merit on our part. As Lewis immediately said after the text I quoted above: "This would no doubt give man a pivotal position. But such a position need not imply any superiority in us or any favouritism in God." No, it would mean an ADDITIONAL duty laid on the Church. Lewis was also careful to speculate in his essay that the vast distances of the other stars and planets from Earth might be a means of quarantining mankind from un fallen non human races--so fallen mankind could not corrupt them.
As Brother Guy Consolmagno wrote in his booklet INTELLIGENT LIFE IN THE UNIVERSE? (Catholic Truth Society: 2005, pages 33 and 37), the authors of the Bible did not have trouble accepting the existence of non human rational beings. After all, the angels are not human and they certainly are intelligent! Dr. Consolmagno uses Psalm 89.6-7a as one example: "The heavens praise your marvels, LORD, your loyalty in the assembly of the holy ones. Who in the skies ranks with the LORD?" And Brother Guy quotes John 10.14-16: "I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep. And other sheep I have that are not of this fold. Them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd." Which makes it easy to think that the sheep not of this "fold" (Earth, mankind) could be intelligent beings on other worlds who have fallen.
I hope readers will be patient as I bring in yet another quote here! This being from the "Quick Answers" section of the July/August 2000 issue of THIS ROCK (page 45), a Catholic apologetics magazine. And NO, I was not the one who sent in this question!
(Smiles)
[Q] Is the Catholic Church meant only for the human race? What if we encounter other intelligent beings in the universe at some point--are we to spread the Catholic faith to them?
[A] It would probably require an ecumenical council to answer your questions. While the whole area is awfully speculative, here are some considerations you might find useful. First, there would not seem to be anything wrong with sharing the Christian faith with aliens--that is, telling them what God did on our planet (e.g., becoming incarnate as Jesus of Nazareth). Conversely, there would seem to be nothing wrong with them sharing with us what God has done on their planet--though we would have to look to the (human) Catholic Church in determining the authenticity of their claims, since it is this Church which has our pastoral care.
Second, any species we encounter may not need the sacraments, since its members may never have fallen from grace. Or God may have made provisions for their salvation in another way. Or they may be psychologically configured the way angels are, such that if they fall they are incapable of repenting. The big question is whether baptism--the gateway to the other sacraments and to membership in the Church--can be given to non-human rational beings. We haven't had to face this question because on earth we are the only rational beings. Before arriving at a decision on this question--and in emergency situations only--the Church might allow conditional baptism. That is, if a dying alien professed belief in Christ and a desire to be baptized, one might use the formula, "If you are capable of receiving baptism, I baptize you in the name of the Father
and of the Son and of the Holy Spirit."
This is far too brief a treatment of the subtle and respectful way Poul Anderson treated religion in his Technic History stories. Especially when I consider how, due to his skill as a writer, that Anderson was able to bring in such ideas without them overwhelming the rest of the stories he set them in. For example, I have not discussed how Anderson speculated on what might happen as humans and non humans alike affected each other as their different religious ideas and beliefs made contact in stories such as "The Three Cornered Wheel," "The Problem of Pain," or "The Season of Forgiveness." This essay should be understood as showing how, centuries later under the Terran Empire, speculations of the kind discussed above might reasonably spring from the initial contacts described in the stories I listed. First, that Christianity might be offered to non humans; second, that both humans and non humans might then wonder whether Christ became incarnate on other worlds besides Terra.
Sean M. Brooks
I should cite some evidence to back what I said in the preceding paragraph. In Chapter VII of A KNIGHT OF GHOSTS AND SHADOWS, as Dominic Flandry was landing on the planet Diomedes, this is how the non human port master at the town of Thursday Landing was described: "He was an autochthon, a handsome creature by any standards. The size of a short man, he stood on backward-bending, talon footed legs. Brown-furred, the slim body ran out to a broad tail which ended in a fleshy rudder; at its middle, arms and hands were curiously anthropoid; above a massive chest, a long neck bore a round head--high, ridged brow, golden eyes with nictitating membranes, blunt-nosed black muzzled face with fangs and whiskers suggestive of a cat, no external ears but a crest of muscle on top of the skull. From his upper shoulders grew the bat wings, their six-meter span now folded. He wore a belt to support a pouch, a brassard of authority, and, yes, a crucifix."
Note that last point, the Diomedean was carrying a crucifix, a very well known and prominent Christian symbol. For any person to do so plainly means he believes in Jesus Christ as Lord and Savior. Almost certainly, this port master was a baptized Christian. I also got the impression that Flandry did not think it unusually surprising, in context, to meet a non human with a crucifix.
A prominent character in THE GAME OF EMPIRE is the draco-centauroid non human from the planet Woden named Francis Xavier Axor, a convert to Christianity and Catholic priest. Fr Axor said he studied archaeology in his youth, mentioning off planet scholars coming to excavate the "Foredweller" ruins found on Woden. Axor and his colleagues in the Galilean Order then tied those archaeological excavations to speculations about the Incarnation of Christ occurring on other planets.
When I first read THE GAME OF EMPIRE in 1985, the Galilean Order immediately reminded me of the Jesuits, because of Axor's comment about the Galileans interest in the sciences. The Jesuits have produced many scholars and scientists. The Augustinians and Benedictines also came to mind.
Readers who have read the first chapter of THE GAME OF EMPIRE may be reminded of C.S. Lewis' essay "Religion and Rocketry," which can be found in the collection called THE WORLD'S LAST NIGHT AND OTHER ESSAYS (Harvest/HBJ). A few quotes from that paper seems in order.
From page 86:
If there are species, and rational species, other than man, are any, or all of them, like us, fallen? This is the point non-Christians always seem to forget. They seem to think the Incarnation implies some particular merit or excellence in humanity. But of course it implies just the reverse; a particular demerit and depravity. No creature that deserved Redemption would need to be redeemed. They that are whole need not the physician. Christ died for man precisely because men are not worth dying for; to make them worth it. Notice what waves of utterly unwarranted hypothesis these critics of Christianity want us to swim through. We are now supposing the fall of hypothetically rational creatures whose mere existence is hypothetical!
Lewis was absolutely correct to say that Our Lord became Incarnate as man NOT because of any merit on our part, but because of our depravity. His comments reminded me of what Fr. Axor said in Chapter 1 of THE GAME OF EMPIRE:
"For see you, young person, some three thousand standard years have passed since Our Lord Jesus Christ walked upon Terra and brought the offer of salvation to fallen man. Subsequently, upstart humankind has gone forth into the light-years, and with Technic civilization has traveled faith to race after race after race."
Many things are left unstated here, as part of a background both Fr. Axor and Diana Crowfeather understood and took for granted. Knowledge of the existence of Christianity and its beliefs, a faster than light means of reaching the stars (else it simply would not be possible for mankind to both settle other planets and spread the Faith), the rise of an interstellar civilization enabling these things to happen, non human rational beings coming to believe in Christ, etc.
Fr. Axor goes on to say:
"About such independently space faring beings as the Ymirites, one dares say nothing. They are too alien. It may be that they are not fallen and thus have no need of the Word. But painfully plain it is that every oxygen-breathing species ever encountered is in no state of grace, but prone to sin, error, and death."
I disagree with Fr. Axor's comments about the Ymirites. The way a Ymirite tried to kill Dominic Flandry (see Chapters IV and V of WE CLAIM THESE STARS!) on the planet Jupiter makes me extremely doubtful Ymirites are un-Fallen. I do agree that hydrogen breathers living on high pressure/gravity worlds like Jupiter are too alien for oxygen breathers to easily or often interact with. And the comment about every oxygen breathing race encountered by mankind being "prone to sin, error, and death" has many theological implications. Which led me to the next quote from Lewis' essay "Religion and Rocketry" (page 86 of THE WORLD'S LAST NIGHT AND OTHER ESSAYS).
If all of them (and surely all is a long shot) or any of them have fallen have they been denied Redemption by the Incarnation and Passion of Christ? For of course it is no very new idea that the eternal Son may, for all we know, have been incarnate in other worlds than earth and so saved other races than ours.
And this ties in with Fr. Axor's quest as he explained to Diana Crowfeather. I mean his search for evidence that Christ became incarnate to other races than mankind. It's interesting to note how Lewis' comment about Christ becoming incarnate on other worlds is "no very new idea." The essay I've been quoting from was first published in 1958--which means SOME speculative theologians have wondered about such ideas before then. Again, I'll quote Fr. Axor (Chapter 1 of THE GAME OF EMPIRE).
"Now Our Lord was born once upon Terra, and charged those who came after with carrying the gospel over the planet. But what of other planets? Were they to wait for human missionaries? Or have some of them, at least, been granted the glory of their own Incarnation? It is not a matter on which most churches have ventured to dogmatize. Not only are the lives, the souls, so different from world to world, but here and there one nevertheless does find religions which look strangely familiar. Coincidence? Parallel development? Or a deeper mystery?"
I would argue that the command of Christ to preach the Gospel to ALL nations in Matthew 28.16-20 includes as a legitimate interpretation the inclusion of non human rational beings on other worlds who have fallen. And I realize this means first getting a FTL method of reaching the stars. Fr. Axor's comments above brought to mind these remarks of Lewis in his essay "Religion and Rocketry" (pages 87-88 of THE WORLD'S LAST NIGHT AND OTHER ESSAYS):
It might turn out that the redemption of other species differed from ours by working through ours. There is a hint of something like this in St. Paul (Romans 8.19-23) when he says that the whole creation is longing and waiting to be delivered from some kind of slavery, and that the deliverance will occur only when we, we Christians, fully enter upon our sonship to God and exercise our "glorious liberty."
On the conscious level I believe that he was thinking only of our own Earth: of animal, and probably vegetable, life on Earth being "renewed" or glorified at the glorification of man in Christ. But it is perhaps possible--it is not necessary--to give his words a cosmic meaning. It may be that Redemption, starting with us, is to work from us and through us.
These words caused me to wonder if someday, assuming a FTL drive is invented (as I so strongly hope happens!), that the Catholic Church might preach the Gospel to aliens whose races have fallen. Fr. Axor commented above that all known oxygen breathing species are "prone to sin, error, and death." In other words, fallen. I've also wondered if Poul Anderson read the essay by C.S. Lewis I've been quoting. Much of what Anderson has Fr. Axor saying in Chapter 1 of THE GAME OF EMPIRE parallels Lewis' comments.
It is my thought that certain texts in the Bible could be interpreted as supporting the idea Christianity can be rightly preached or offered to fallen aliens. One being Matthew 28.16-20. But I wish to take a closer look here at Romans 8.19-23: "For the eager longing of creation awaits the revelation of the sons of God. For creation was made subject to vanity--not by its own will but by reason of him who made it subject--in hope, because creation itself also will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. For we know all creation groans and travails in pain until now. And not only it, but we ourselves also who have the first fruits of the Spirit--we ourselves groan within ourselves, waiting for the redemption as sons, the redemption of our body."
It can easily be seen how Lewis could speculate that this text from Romans could be interpreted as meaning that a fallen creation (cosmos) awaits the revelation from Earth of the Incarnation, Passion, Resurrection, and Redemption wrought there by Christ. And that deliverance from this slavery to corruption awaits the offering to aliens of the Gospel of Christ.
It is necessary to immediately stress that this, like the Incarnation of Christ coming among men, does NOT mean any special merit on our part. As Lewis immediately said after the text I quoted above: "This would no doubt give man a pivotal position. But such a position need not imply any superiority in us or any favouritism in God." No, it would mean an ADDITIONAL duty laid on the Church. Lewis was also careful to speculate in his essay that the vast distances of the other stars and planets from Earth might be a means of quarantining mankind from un fallen non human races--so fallen mankind could not corrupt them.
As Brother Guy Consolmagno wrote in his booklet INTELLIGENT LIFE IN THE UNIVERSE? (Catholic Truth Society: 2005, pages 33 and 37), the authors of the Bible did not have trouble accepting the existence of non human rational beings. After all, the angels are not human and they certainly are intelligent! Dr. Consolmagno uses Psalm 89.6-7a as one example: "The heavens praise your marvels, LORD, your loyalty in the assembly of the holy ones. Who in the skies ranks with the LORD?" And Brother Guy quotes John 10.14-16: "I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep. And other sheep I have that are not of this fold. Them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd." Which makes it easy to think that the sheep not of this "fold" (Earth, mankind) could be intelligent beings on other worlds who have fallen.
I hope readers will be patient as I bring in yet another quote here! This being from the "Quick Answers" section of the July/August 2000 issue of THIS ROCK (page 45), a Catholic apologetics magazine. And NO, I was not the one who sent in this question!
(Smiles)
[Q] Is the Catholic Church meant only for the human race? What if we encounter other intelligent beings in the universe at some point--are we to spread the Catholic faith to them?
[A] It would probably require an ecumenical council to answer your questions. While the whole area is awfully speculative, here are some considerations you might find useful. First, there would not seem to be anything wrong with sharing the Christian faith with aliens--that is, telling them what God did on our planet (e.g., becoming incarnate as Jesus of Nazareth). Conversely, there would seem to be nothing wrong with them sharing with us what God has done on their planet--though we would have to look to the (human) Catholic Church in determining the authenticity of their claims, since it is this Church which has our pastoral care.
Second, any species we encounter may not need the sacraments, since its members may never have fallen from grace. Or God may have made provisions for their salvation in another way. Or they may be psychologically configured the way angels are, such that if they fall they are incapable of repenting. The big question is whether baptism--the gateway to the other sacraments and to membership in the Church--can be given to non-human rational beings. We haven't had to face this question because on earth we are the only rational beings. Before arriving at a decision on this question--and in emergency situations only--the Church might allow conditional baptism. That is, if a dying alien professed belief in Christ and a desire to be baptized, one might use the formula, "If you are capable of receiving baptism, I baptize you in the name of the Father
and of the Son and of the Holy Spirit."
This is far too brief a treatment of the subtle and respectful way Poul Anderson treated religion in his Technic History stories. Especially when I consider how, due to his skill as a writer, that Anderson was able to bring in such ideas without them overwhelming the rest of the stories he set them in. For example, I have not discussed how Anderson speculated on what might happen as humans and non humans alike affected each other as their different religious ideas and beliefs made contact in stories such as "The Three Cornered Wheel," "The Problem of Pain," or "The Season of Forgiveness." This essay should be understood as showing how, centuries later under the Terran Empire, speculations of the kind discussed above might reasonably spring from the initial contacts described in the stories I listed. First, that Christianity might be offered to non humans; second, that both humans and non humans might then wonder whether Christ became incarnate on other worlds besides Terra.
Sean M. Brooks
Thursday, 12 July 2012
Colorful Fictions Continued
The Green Lantern Corps is part of the DC Universe which also includes Superman and Batman. The Trader Team is part of Poul Anderson's History of Technic Civilisation which also includes Nicholas van Rijn and Dominic Flandry. The DCU is bigger because older and multi-authored. However, the Technic History is impressive as a long narrative by a single author.
When comparing an Anderson character to a Green Lantern, it is appropriate also to mention Larry Niven, like Anderson an American sf writer, future historian and successor of Robert Heinlein.
The Joker from the DCU makes a guest appearance in Larry Niven's Known Space future history (although, when I first read Known Space, I had not yet got back into reading comics so I missed this explicit reference);
Niven wrote an article on Superman and plotted a Green Lantern story;
Niven's psychic detective and protectors have features of superheroes.
In fact, superheroes originated in sf, with Superman's scientifically rationalized extraterrestrial origin, then incorporated both fantasy, with Captain Marvel's supernaturally explained magical origin, and action-adventure fiction, with non-super powered masked avengers and costumed adventurers. The version of Green Lantern that has existed since 1960 defends not a single city, country or planet but an entire space sector and interacts with the GL's of neighboring sectors, all of whom take their orders from immortal Guardians of the Universe, or did the last time I looked although these scenarios can change and change again very quickly. Thus, this superhero series is more sfnal than most and was appropriate material for the application of Larry Niven's cosmic imagination.
Either this cover or another GL crowd scene features a Puppeteer GL. GL's are fearless whereas Niven's Known Space aliens the Puppeteers are cowardly unless insane so a Puppeteer GL must be mad indeed.
See "Comics And Science Fiction" on www.sciencefiction.blogspot.co.uk
When comparing an Anderson character to a Green Lantern, it is appropriate also to mention Larry Niven, like Anderson an American sf writer, future historian and successor of Robert Heinlein.
The Joker from the DCU makes a guest appearance in Larry Niven's Known Space future history (although, when I first read Known Space, I had not yet got back into reading comics so I missed this explicit reference);
Niven wrote an article on Superman and plotted a Green Lantern story;
Niven's psychic detective and protectors have features of superheroes.
In fact, superheroes originated in sf, with Superman's scientifically rationalized extraterrestrial origin, then incorporated both fantasy, with Captain Marvel's supernaturally explained magical origin, and action-adventure fiction, with non-super powered masked avengers and costumed adventurers. The version of Green Lantern that has existed since 1960 defends not a single city, country or planet but an entire space sector and interacts with the GL's of neighboring sectors, all of whom take their orders from immortal Guardians of the Universe, or did the last time I looked although these scenarios can change and change again very quickly. Thus, this superhero series is more sfnal than most and was appropriate material for the application of Larry Niven's cosmic imagination.
Either this cover or another GL crowd scene features a Puppeteer GL. GL's are fearless whereas Niven's Known Space aliens the Puppeteers are cowardly unless insane so a Puppeteer GL must be mad indeed.
See "Comics And Science Fiction" on www.sciencefiction.blogspot.co.uk
Tuesday, 19 June 2012
The Winter of the World
In Poul Anderson's The Winter Of The World, the post-Ice Age economy is wind- and steam-powered. Seafolk Intelligence use radio and someone in the Empire has invented telegraph.
The main puzzle of the novel is the eccentric behaviour of the Rogaviki people. Hunters, not herders, capable both of civilised discourse and of berserk rage, they fanatically resist invasion but never invade, not even to counterattack, and resume friendly relations with former invaders as soon as the latter have been expelled.
In other works by Anderson, his characters must fathom the initially incomprehensible motivations either of extraterrestrials or of isolated extrasolar colonists but these mysterious beings are fellow terrestrials. However, like some of the societies that Anderson imagines as isolated on other planets, the Rogaviki have diverged evolutionarily. The explanation offered at the end of the novel is that they are a new fundamentally individualistic species with no social organisation larger than single families but with a very strong territorial imperative because each of them needs to be surrounded by open spaces, not by other people. They are adapted to post-Ice scarcity on the plains. As in a detective novel, earlier mysteries make sense when explained at the end.
A question not asked in the novel but unavoidable for readers of science fiction is whether pre-Ice space travel left any colonies on other planets. It is stated that there was flight to the Moon but, since the novel was published in 1976, this was not then a science fictional proposition. Having so far reread to page 96 of 190, I have found only one clue. A character regards the "...bluish brilliance..." of Mars. (1) The reader thinks: Mars blue? We are immediately told that an astrologer had found ancient records of a red Mars so the author has not just got the colour of a planet wrong.
Has Mars been terraformed? Is the blue oceans? Are there people there now? We cannot help asking. The character who has looked at the blue Mars remarks that it was red before the Ice but quotes this only as evidence that "...nothing endures forever..." (2) He does not suspect colonisation.
Is the novel set in the timeline of Anderson's Technic History or any other series? During the League and Empire periods of the Technic History, Mars was red, inhabited by extrasolar aliens, but it could have been changed since then.
(1) Anderson, Poul, The Winter Of The World, New York, 1976, p. 78.
(2) ibid., p. 80.
The main puzzle of the novel is the eccentric behaviour of the Rogaviki people. Hunters, not herders, capable both of civilised discourse and of berserk rage, they fanatically resist invasion but never invade, not even to counterattack, and resume friendly relations with former invaders as soon as the latter have been expelled.
In other works by Anderson, his characters must fathom the initially incomprehensible motivations either of extraterrestrials or of isolated extrasolar colonists but these mysterious beings are fellow terrestrials. However, like some of the societies that Anderson imagines as isolated on other planets, the Rogaviki have diverged evolutionarily. The explanation offered at the end of the novel is that they are a new fundamentally individualistic species with no social organisation larger than single families but with a very strong territorial imperative because each of them needs to be surrounded by open spaces, not by other people. They are adapted to post-Ice scarcity on the plains. As in a detective novel, earlier mysteries make sense when explained at the end.
A question not asked in the novel but unavoidable for readers of science fiction is whether pre-Ice space travel left any colonies on other planets. It is stated that there was flight to the Moon but, since the novel was published in 1976, this was not then a science fictional proposition. Having so far reread to page 96 of 190, I have found only one clue. A character regards the "...bluish brilliance..." of Mars. (1) The reader thinks: Mars blue? We are immediately told that an astrologer had found ancient records of a red Mars so the author has not just got the colour of a planet wrong.
Has Mars been terraformed? Is the blue oceans? Are there people there now? We cannot help asking. The character who has looked at the blue Mars remarks that it was red before the Ice but quotes this only as evidence that "...nothing endures forever..." (2) He does not suspect colonisation.
Is the novel set in the timeline of Anderson's Technic History or any other series? During the League and Empire periods of the Technic History, Mars was red, inhabited by extrasolar aliens, but it could have been changed since then.
(1) Anderson, Poul, The Winter Of The World, New York, 1976, p. 78.
(2) ibid., p. 80.
Thursday, 24 May 2012
Wayland
Wayland is an atmosphere-bearing, Luna-sized moon of the giant planet Regin which is in orbit five astronomical units from the newly condensed metal-rich blue giant star Mimir. Martian Minerals, Inc. mined Wayland from a robot base run by a consciousness-level computer. Five hundred years later, the base remains. Dominic Flandry investigates.
I find Anderson's account of Wayland somewhat unsatisfactory. As Flandry and his companion approach:
"...it was a mystery towards which they descended: where a complex of robots ought to have been at work, or at least passively waiting out the centuries, an inexplicable crisscross of lines drawn over a hundred square kilometers in front of the old buildings, and a traffic of objects like nothing ever seen except in bad dreams." (1)
Unusually for Anderson, he does not tell us what Flandry sees while Flandry is seeing it. Instead, he tells us that Flandry has already seen something disturbing but does not describe it. This could generate suspense, with the reader wondering what is to come. However, Flandry does not encounter anything very frightening. First, his spacecraft is attacked by winged, beaked, clawed, metal fliers. I acknowledge that these sound frightening but in the event they are too weak to damage even Flandry's small vessel and its guns easily destroy them. By sheer weight of numbers, they obscure his vision so that he crash lands in Wayland's half terrestrial gravity but this is an inconvenience rather than a disaster.
Next, he is attacked by about twenty metal "bugs," each thirty centimeters long with ten claw-footed legs, a tail ending in twin spikes and a head with half a dozen moving antennae but he destroys all of these with his blaster. He learns that fliers, bugs and other, e.g., dog-like, robots roam around fighting each other.
Crossing the immense squares near the computer centrum, Flandry's companion, Djana, is attacked by a lance-bearing equine robot which Flandry destroys. They pass near a robot like a tower with merlons which stays in its square, then are attacked by a diagonally moving cylinder with a partially split conical head. Flandry realizes what is happening. It was not immediately apparent because the computer had not needed to color the squares or the pieces to identify them. However, there had been some hints for the reader: Flandry had applied Looking Glass terms ("rockinghorsefly"; "bread-and-butterfly") to the forms they had encountered.
Avoiding squares where they can be attacked, they reach the centrum where Flandry addresses the conscious computer which had passed the centuries by splitting its attention into at least one part playing combat games and two playing chess-with-combat.
Rather a lot of time has been taken up dodging or fighting robots before Flandry solves the puzzle. Anderson does not, as he might have, incorporate an actual game of chess into the plot. And, although the computer greets Flandry, there is no further dialogue between them. Surely Flandry and thus the reader should have been given the computer's account of its "...long and empty..." time alone on Wayland? (2)
Flandry agrees with me. When in the centrum:
"What he learned fascinated him so much that he regretted not daring to spend time exploring in depth the history of these past five centuries on Wayland." (3)
Flandry's time is limited because his trip to Wayland is illicit but we could have been told the history. We are told that he learned about the chess game, e.g., that the kings were unarmed because they captured by divine right, and that he held technical discussions with the prime computer but we do not hear the computer's voice in these discussions although it had spoken briefly when first addressed. This is far too cursory.
Flandry soon has urgent business elsewhere and the Wayland incident fits well into the novel but the incident itself deserved further attention.
(1) Anderson, Poul, A Circus Of Hells, London, 1978, p. 33.
(2) ibid., p. 68.
(3) ibid., p. 69.
I find Anderson's account of Wayland somewhat unsatisfactory. As Flandry and his companion approach:
"...it was a mystery towards which they descended: where a complex of robots ought to have been at work, or at least passively waiting out the centuries, an inexplicable crisscross of lines drawn over a hundred square kilometers in front of the old buildings, and a traffic of objects like nothing ever seen except in bad dreams." (1)
Unusually for Anderson, he does not tell us what Flandry sees while Flandry is seeing it. Instead, he tells us that Flandry has already seen something disturbing but does not describe it. This could generate suspense, with the reader wondering what is to come. However, Flandry does not encounter anything very frightening. First, his spacecraft is attacked by winged, beaked, clawed, metal fliers. I acknowledge that these sound frightening but in the event they are too weak to damage even Flandry's small vessel and its guns easily destroy them. By sheer weight of numbers, they obscure his vision so that he crash lands in Wayland's half terrestrial gravity but this is an inconvenience rather than a disaster.
Next, he is attacked by about twenty metal "bugs," each thirty centimeters long with ten claw-footed legs, a tail ending in twin spikes and a head with half a dozen moving antennae but he destroys all of these with his blaster. He learns that fliers, bugs and other, e.g., dog-like, robots roam around fighting each other.
Crossing the immense squares near the computer centrum, Flandry's companion, Djana, is attacked by a lance-bearing equine robot which Flandry destroys. They pass near a robot like a tower with merlons which stays in its square, then are attacked by a diagonally moving cylinder with a partially split conical head. Flandry realizes what is happening. It was not immediately apparent because the computer had not needed to color the squares or the pieces to identify them. However, there had been some hints for the reader: Flandry had applied Looking Glass terms ("rockinghorsefly"; "bread-and-butterfly") to the forms they had encountered.
Avoiding squares where they can be attacked, they reach the centrum where Flandry addresses the conscious computer which had passed the centuries by splitting its attention into at least one part playing combat games and two playing chess-with-combat.
Rather a lot of time has been taken up dodging or fighting robots before Flandry solves the puzzle. Anderson does not, as he might have, incorporate an actual game of chess into the plot. And, although the computer greets Flandry, there is no further dialogue between them. Surely Flandry and thus the reader should have been given the computer's account of its "...long and empty..." time alone on Wayland? (2)
Flandry agrees with me. When in the centrum:
"What he learned fascinated him so much that he regretted not daring to spend time exploring in depth the history of these past five centuries on Wayland." (3)
Flandry's time is limited because his trip to Wayland is illicit but we could have been told the history. We are told that he learned about the chess game, e.g., that the kings were unarmed because they captured by divine right, and that he held technical discussions with the prime computer but we do not hear the computer's voice in these discussions although it had spoken briefly when first addressed. This is far too cursory.
Flandry soon has urgent business elsewhere and the Wayland incident fits well into the novel but the incident itself deserved further attention.
(1) Anderson, Poul, A Circus Of Hells, London, 1978, p. 33.
(2) ibid., p. 68.
(3) ibid., p. 69.
Wednesday, 2 May 2012
Trader Team
Tuesday, 24 April 2012
Talwin, Tachwyr and Telepathy
The Day Of Their Return is not a Flandry novel but it does refer to and quote from Flandry. More than this, it summarizes an incident that could have been presented as a Flandry short story. As part of an Intelligence report, we read that, while at the joint Terran-Merseian scientific base on Talwin, which he had earlier helped to found, Flandry corrupted a Merseian and started to learn about the mysterious planet Chereion. Thus, this incident is an important link in the narratives of Flandry's dealings with Talwin and with Merseians and with Aycharaych, the Chereionite telepath.
In the later novel, A Knight Of Ghosts And Shadows, Captain Sir Dominic Flandry, again on Talwin, has important conversations first with Qanryf Tachwyr the Dark, then with Aycharaych. These beings are Flandry's opposite numbers in their respective species. When Flandry was an Ensign visiting Merseia, he was invited to tour the planet with young Merseians whose rank corresponded roughly to his. These included Tachwyr whose rank of mei answered roughly to lieutenant.
Decades later, in The Game Of Empire, when Flandry is an Admiral and occasional Imperial adviser, Tachwyr, now Hand of the Vach Dathyr, has replaced Brechdan Ironrede as the Protector of the Roidhun's Grand Council, i.e., as prime minister of unified Merseia. Both have come as far as they can in their respective services. The conversation on Talwin comes long after the days of their shared youth but before their ultimate promotions.
Decades later, in The Game Of Empire, when Flandry is an Admiral and occasional Imperial adviser, Tachwyr, now Hand of the Vach Dathyr, has replaced Brechdan Ironrede as the Protector of the Roidhun's Grand Council, i.e., as prime minister of unified Merseia. Both have come as far as they can in their respective services. The conversation on Talwin comes long after the days of their shared youth but before their ultimate promotions.
An anomaly emerges here because, when, in the novel A Circus Of Hells, Flandry met Tachwyr for a second time on the planet Irumclaw, he then greeted him as a member of the Vach Rueth. Merseians do not change their Vachs. However, Anderson had a standard reply to inconsistency-spotters which I have quoted elsewhere in these articles.
The Talwinian conversation with Aycharaych defines both characters. But, further than this, Aycharaych comments on humanity. He asks whether the imminence of death:
"...may be the root of your greatness as a race...Could a St. Matthew Passion have welled from an immortal Bach?" (1)
Surely all races, including Chereionites, are mortal? But perhaps the Chereionites, who are also the legendary Ancients, Forerunners etc, live longer and have a different attitude to death? Elsewhere, Aycharaych called death a "...completion." (2)
(1) Poul Anderson, A Knight Of Ghosts And Shadows, London, 1978, p. 102.
(2) Poul Anderson, We Claim These Stars!, New York, 1959, p. 15.
(2) Poul Anderson, We Claim These Stars!, New York, 1959, p. 15.
Sunday, 22 April 2012
Inconsistencies II
See Inconsistencies.
Inconsistencies are either within a series or between a series and its attempted chronologisation. Nicholas van Rijn says he was born too late to attend the Council of Hiawatha. (1) The passage summarising the Council ends:
Inconsistencies are either within a series or between a series and its attempted chronologisation. Nicholas van Rijn says he was born too late to attend the Council of Hiawatha. (1) The passage summarising the Council ends:
"But when a century had passed -" (2)
This implies that van Rijn discussed the Council a century after it. The Chronology of Technic Civilization tells us that:
van Rijn was born in 2376;
the Council met in 2400;
the crisis that caused van Rijn to discuss the Council occurred in 2456. (3)
the Council met in 2400;
the crisis that caused van Rijn to discuss the Council occurred in 2456. (3)
Thus again (see here) the text of a future history implies a longer period of time than the accompanying chronology.
(1) Poul Anderson, Mirkheim, London, 1978, p. 103.(2) ibid., p. 107.
(3) Poul Anderson, A Stone In Heaven, New York, 1979, pp. 252-253
Saturday, 21 April 2012
How To Package The Technic History
After considerable re-reading and
reflection, I think I have found the perfect titles, and by implication
contents, for omnibus collections of Poul Anderson's History of Technic
Civilisation:
THE POLESOTECHNIC LEAGUE
STAR TRADER
TRADER TEAM
AVALON AND EMPIRE
YOUNG FLANDRY
OUTPOSTS OF EMPIRE
FLANDRY AND EMPIRE
CHILDREN OF EMPIRE
AFTER THE EMPIRE
STAR TRADER
TRADER TEAM
AVALON AND EMPIRE
YOUNG FLANDRY
OUTPOSTS OF EMPIRE
FLANDRY AND EMPIRE
CHILDREN OF EMPIRE
AFTER THE EMPIRE
OUTPOSTS OF EMPIRE would comprise only
"Outpost of Empire" and The Day Of Their Return. The Terran Empire is
successfully resisted in the first but not in the second. The Day Of
Their Return, about a potential jihad originating on an inhospitable but
colonized planet, is comparable to but more plausible and substantial than Frank
Herbert's better known, twice dramatized,
Dune.
CHILDREN OF EMPIRE would contain the
three novels featuring sons and daughters of four characters, including Dominic
Flandry, who were introduced in the first of the three YOUNG FLANDRY novels.
Thus, the Technic History would have two solid concluding volumes, one for the
Empire period and another for the series as a whole.
At the end of TRADER TEAM, van Rijn,
title character of STAR TRADER, and Falkayn, the leader of van Rijn's Trader
Team, anticipating the decline of the Polesotechnic League, begin preparations
that will bear fruit on the planet Avalon whereas, at the end of CHILDREN OF
EMPIRE, the post-Imperial "Long Night," although foreseen, remains more remote -
two of the "Children" are about to embark on new adventures. For both League and
Empire, a single significant narrative emerges from the diverse individual
stories and novels.
Anderson was able to spread his story
lavishly over many volumes yet still to leave major questions unanswered or even
unasked. Flandry's opponent Aycharaych may have been killed at the end of A
Knight Of Ghosts And Shadows (CHILDREN OF EMPIRE I), yet it is hinted that
he might still be around in The Game Of Empire (CHILDREN OF EMPIRE III).
I accept that Aycharaych's species, the Chereionites, were the Ancients but
where did they go and what does Aycharaych do after his disappearance? During
the Empire period, the Merseians sought to destroy and supplant the Terran
Empire. Why do they seem no longer to be around after the Fall of the Empire?
Did Aycharaych do something to thwart their schemes? After earlier events, he
might have been motivated to do so and might also have been even more successful
than Flandry.
Friday, 20 April 2012
Who Knows of Avalon?
"...intermediate in size between Earth and Ythri, surface gravity 0.8 terrestrial;
"slightly more irradiation, from a somewhat yellower sun, than Earth gets, which simply makes it a little warmer;
"axial tilt, therefore seasonal variations, a bit less than terrestrial;
"length of year about three quarters of ours, length of day a bit under half;
"one small, close in, bright moon;
"biochemistry similar to ours - we could eat most native things, though we'd require imported crops and livestock to supplement the diet.
"All in all, seemingly well-nigh perfect." (1)
"slightly more irradiation, from a somewhat yellower sun, than Earth gets, which simply makes it a little warmer;
"axial tilt, therefore seasonal variations, a bit less than terrestrial;
"length of year about three quarters of ours, length of day a bit under half;
"one small, close in, bright moon;
"biochemistry similar to ours - we could eat most native things, though we'd require imported crops and livestock to supplement the diet.
"All in all, seemingly well-nigh perfect." (1)
South of the largest continent, a great gulf swarms with life. A strong eastward current is deflected north by an archipelago. Monstrous marine creatures graze on floating islands of densely interwoven "atlantis weed" probably also supporting lesser plants and animals. Higher solar energy input and rapid rotation make storms more violent than would be possible on Earth.
On an island in the gulf:
"A mat of mossy, intensely green plants squeezed out any possibility of forest." (2)
Surgeon trees' thin leaf-fringed bows, sharp enough to cut a wing from a swooping Ythrian, whip insanely in the wind which blows gorgeous blossoms torn from vines. Widespread low, russet-leaved, rankly odorous hell shrubs clutch at feet with raking twigs and emit vapours scarcely harming Ythrians but slowly poisoning human beings. Waterfowl fly through a rose, gold and silver-blue sunrise.
In "Wingless"
Ythrians and human beings settle different territories in the Hesperian Islands before jointly colonising the Coronan continent. Nat Falkayn, seventeen Avalonian (twelve Terran) years of age when visiting the Ythrian extended household of Weathermaker Choth:
"...stood on a balcony of that tall stone tower which housed the core families. Below were a paved courtyard and rambling wooden buildings. Meadows where meat animals grazed sloped downhill in Terrestrial grass and clover, Ythrian starbell and rye, Terrestrial oak and pine, Ythrian braidbark and copperwood, until cultivation gave way to the reddish mat of native susin, the scattered intense green of native chasuble bush and delicate blue of janie. The sun Laura stood big and golden-colored at morning, above a distantly glimpsed mercury line of ocean. Elsewhere wandered a few cottony clouds and the pale, sinking ghost of Morgana. A flock of Avalonian draculas passed across view, their leathery wings awkward beside the plumed splendor of Keshchyi's." (3)
Morgana is the moon, brighter and faster than Luna. Keshchyi is a young Ythrian.
Whirlpools around the dark coraloid reefs at a lagoon entrance hold "...thick brown nets of atlantis weed torn loose from a greater mass far out to sea..." (4)
In "Rescue on Avalon"
The highest Avalonian mountains are called the Andromeda Range by human beings and the Weathermother by Ythrians. (Hloch of the Stormgate Choth wrote The Earthbook of Stormgate on the peak of Mount Anrovil in the Weathermother.) Ironleaf trees draw metal from the soil and concentrate pure particles in shining purple leaves which attract pollinating bugs and also absorb radio waves. A hospital window opens on Avalonian king's-crown, Ythrian windnest and Earthly oak.
The Parliament of Man and the Great Khruath of the Ythrians divided continental territory between the species. Human beings need prairies for crops whereas Ythrian hunters occupy the Weathermother.
In The People of the Wind, Chapter One
The city of Gray on Falkayn Bay is surrounded by human-owned grain-fields, Ythrian-owned pastures for maukh and mayaw, forests of oak, pine, windnest or hammerbranch and treeless areas of native susin where some barysauroids survive. Even in Gray, humans, with ample room on Avalon, build low. Highrises are for ornithoids (Ythrians).
"Laura, a G5 star, has only 72 per cent the luminosity of Sol and less ultraviolet light in proportion; but Avalon, orbiting at a mean distance of 0.81 astronomical unit in a period of 0.724 Terran, gets 10 percent more total irradiation than man evolved under." (5)
Christopher Holm, thirty years Avalonian old, has joined Stormgate Choth as Arinninan. The Stormgate compound:
"...stood on a plateau of Mount Fairview. At the middle lifted the old stone tower which housed the senior members of the family and their children. Lower wooden structures, on whose sod roofs bloomed amberdragon and starbells, were for the unwed and retainers and their kin. Further down a slope lay sheds, barns, and mews. The whole could not be seen at once from the ground, because Ythrian trees grew among the buildings: braidbark, copperwood, gaunt lightningrod, jewelleaf which sheened beneath the moon and by day would shimmer iridescent. The flowerbeds held natives, more highly evolved than anything from offplanet - sweet small janie, pungent livewell, graceful trefoil and Buddha's cup, a harp vine which the breeze brought ever so faintly to singing. Otherwise the night was quiet and, at this, altitude, cold." (6)
Avalonian constellations include Wheel, Swords, Zirraukh, Ship and Maukh.
Chapter Two
"Avalon rotates in 11 hours, 22 minutes, 12 seconds, on an axis tilted 21 degrees from the normal to the orbital plane. Thus Gray, at about 43 degrees N., knows short nights always; in summer the darkness seems scarcely a blink." (7)
Human fluid balance and kinesthesia have had to readjust to a gravity field only 80 percent Terran. Ythrians shifting their breeding cycle to Avalonian conditions had low fertility in early generations.
Humans who join choths "go bird." Ythrians who leave choths to become atomic individuals within the global community become "Walkers." Mistwood Choth, like the home world Ythri, has successfully adapted Terran technology.
Chapter Three
Equatorial diameter: 11,308 kilometers. Highest Andromedan peak: 4500 meters. Corona, the north polar continent extending past the Tropic of Swords: eight million square kilometers, comparable to Australia. In the Southern hemisphere, Equatoria, New Africa and New Gaiila are small continents or large islands.
2000 kilometres west of Gray, the Oronesian archipelago crosses the Tropic of Spears, separating the Middle Ocean to the West from the Hesperian Sea in the northern hemisphere and the South Ocean beyond the equator. Oronesia supports a distinct ecology. Eccentrics flee there to settle islands and found choths of only a single household. However, the more numerous Highsky Choth occupies much of the archipelago and controls the fisheries around latitude 30 degrees North. Tabitha Falkayn, Hrill of Highsky, is a third generation human member of her choth and was brought up by Ythrians. Western Corona and northern Oronesia must defend the Hesperian Sea against Terrans.
Upper slopes have susin and a few shrubs. Lower, cultivated ground has red Ythrian clustergrain to feed shuas and Terrestrial fruit trees to feed Highsky humans. A herder and his uhoth control flapping shuas while an Ythrian sailor scouts for piscoids and native pteropleuron lumber around.
Chapter Four is about Terrans preparing to attack Avalon from Esperance.
Chapter Five
The main Ythrian language is Planha, the equivalent of Terran Anglic. Khruaths, gatherings open to all free adults in a given territory, have judicial and limited legislative authority. Wyvans, the presiding officers, explain the law and try suits but cannot compel. If non-compliance is deemed sufficiently serious, then the Wyvans cry Oherran, calling on everyone in the territory to attack the offenders. Rejection of the call would be a deathpride matter, with suicide the Wyvans' only option.
Addendum, Sun 23 Nov 2015: I was too brief about the Khruaths -
an ancient Khruath was a periodic gathering open to all free adults in a territory;
later, regional Khruaths elected delegates to Year-Khruaths covering larger territories;
Year-Khruaths send delegates to the High Khruath of the planet, meeting every six years or on extraordinary occasions;
Wyvans are chosen at each level;
however, any free adult can attend a Khruath at any level.
Chapter Six
Addendum, Sun 23 Nov 2015: I was too brief about the Khruaths -
an ancient Khruath was a periodic gathering open to all free adults in a territory;
later, regional Khruaths elected delegates to Year-Khruaths covering larger territories;
Year-Khruaths send delegates to the High Khruath of the planet, meeting every six years or on extraordinary occasions;
Wyvans are chosen at each level;
however, any free adult can attend a Khruath at any level.
Chapter Six
The only other Avalonian city is Centauri at the mouth of the Sagittarius in the Gulf of Centaurs. In the Phoenix House, Tabitha/Hrill orders a catflower cocktail. She and Chris/Arinnian eat piscoid-and-tomato chowder, beef-and-shua pie, salad of clustergrain leaf and pears and drink coffee spiced with witchroot and a bottle of vintage dago. The Nest, a tavern for ornithoids, is the tallest building in Centauri with a gravshaft to its rooftop for humans who have not brought flying gear. It is unwalled, protected from rain by a vitryl canopy. Insectoids circle fluoroglobes and a service robot serves New African beer.
Most of Highsky keeps to the Old Faith, using drugs in sacred revels. Other planets in the Lauran System are Elysium, Camelot, Phaeacia and Utgard.
Chapters Seven and Eight describe a battle in space.
Chapter Nine
Morgana is smaller than Luna but, being close, raises twice the tides. The Avalonian vertebrate design is hexapodal. Winged creatures have four legs. The dense mat of low-growing vegetation prevents native forests and helps to explain why animals remain reptiloid, unable to compete with mammals or birds. Trees are low and thick or slim and supple to survive high winds caused by rapid rotation. Imported domestic animals had to be revamped genetically because local food lacks some vitamins.
In Chapter Ten, the Terran Admiral parleys with Avalonian leaders and a fallen Avalonian, the First Marchwarden, is laid to rest.
Chapter Eleven
High Wyvan Liaw of the Tarns addresses the Great Khruath of Avalon from outside David Falkayn's house on First Island in the Hesperian Sea. On a North Coronan prairie, a flapping youth leads a herd of quadrupedal burden-bearing zirraukhs. South-East from Oronesia are the Brendan's, Fiery and Shielding Islands. Atlantis weed patches are entire ecologies grazed by peaceful but huge kraken. David Falkayn's granddaughter named Avalon. Equatorian centaurs use tools of stone and bone.
Chapters Twelve and Thirteen are mainly about the consequences of the war in space.
Chapter Thirteen
In winter, snow falls in North Corona and in the mountains but not in Gray where "...the susin stayed green on its hills the year around." (8)
Chapter Fourteen
Zirraukhs are warm-blooded quadrupeds smaller than horses and unlike them but used for the same purpose.
Chapter Fifteen
An Ythrian swoops on a pteropleuron that had been hunting piscoids near the surface of the sea.
Chapter Sixteen
Grief causes premature ovulation in a bereaved Ythrian female. A male seeks her out. This is not against choth law and the female's human chothmate, Arinnian, has no cause to challenge so he insults the Ythrian male until the latter challenges him.
Chapter Seventeen
On the Scorpelunan plateau in Equatoria, hexapods graze under their parasol membranes. Packs of dog-sized hexapodal lycosauroids and throngs of twenty centimeter long cockroach-like kakkelaks attack Terran invaders who are being slowly poisoned by hell shrubs. Furious tropical storms caused by high irradiation and fast spin delay evacuation.
Chapter Eighteen
Chapter Nineteen
Trefoil and sword-of-sorrow grow in the grass. Harp vines ring. Jewelleafs twinkle. Morgana is less bright because scarred by Terran bombardment.
Why Am I Doing This?
I have summarized an alternative reading. We read an Anderson novel to follow the story. We appreciate that there are rich background details but do not usually pause to savor the details. I have noted as many details as I can of the planet Avalon.
(1) Poul Anderson, "The Problem of Pain" IN Anderson, The Earth Book of Stormgate, New York, 1978, pp. 26-48, AT p. 33.
(2) ibid., p. 40.
(3) Poul Anderson, "Wingless" IN The Earth Book of Stormgate, pp. 411-420, AT pp. 413-414.
(4) ibid., p. 417.
(5) Poul Anderson, The People of the Wind, London, 1977, p. 7.
(6) ibid., p. 10.
(7) ibid., p. 18.
(8) ibid., p. 127.
(2) ibid., p. 40.
(3) Poul Anderson, "Wingless" IN The Earth Book of Stormgate, pp. 411-420, AT pp. 413-414.
(4) ibid., p. 417.
(5) Poul Anderson, The People of the Wind, London, 1977, p. 7.
(6) ibid., p. 10.
(7) ibid., p. 18.
(8) ibid., p. 127.
The History of Ythrians
humans discover the planet Ythri;
Ythrians adopt Terran technology;
Ythrians and humans jointly explore the planet later called Avalon;
both species colonize Avalonian islands;
both species colonize the main Avalonian continent;
both species resist the Terran Empire to keep Avalon in the Domain of Ythri;
an Avalonian Ythrian spies for both Domain and Empire.
Ythrians adopt Terran technology;
Ythrians and humans jointly explore the planet later called Avalon;
both species colonize Avalonian islands;
both species colonize the main Avalonian continent;
both species resist the Terran Empire to keep Avalon in the Domain of Ythri;
an Avalonian Ythrian spies for both Domain and Empire.
Having been told this much, we want to know more. This Ythrian narrative, enough to comprise a short future history, instead crosses over with the narratives of van Rijn, Falkayn and Flandry:
van Rijn travels in an Ythrian ship;
the colonization brings together earlier stories of interstellar exploration with the story of Falkayn's response to the decline of the Polesotechnic League;
the story of resistance to Imperial annexation brings together the narrative of the early Empire with the earlier stories of the colonization;
the Avalonian spy features in a sequel to a Flandry novel.
the colonization brings together earlier stories of interstellar exploration with the story of Falkayn's response to the decline of the Polesotechnic League;
the story of resistance to Imperial annexation brings together the narrative of the early Empire with the earlier stories of the colonization;
the Avalonian spy features in a sequel to a Flandry novel.
Thus, four series form one series which is more than the sum of its parts. Apart from Ythrians, van Rijn, Falkayn and Flandry, another significant name is Argos:
Manuel Argos founds the Terran Empire;
the Empire expands;
it fails to annex Avalon;
Flandry defends it;
it eventually falls -
the Empire expands;
it fails to annex Avalon;
Flandry defends it;
it eventually falls -
- and the name associated with the post-Imperial Long Night is Roan Tom. Unlike the others mentioned here, Manuel and Tom are not series characters but could have been as could Daven Laure of the post-Long Night Commonalty period. There is no direct link between, e.g., first contact with Ythri and Daven's contact with the descendants of rebels expelled by Flandry. Nevertheless, these stories are earlier and later episodes of a longer narrative. In fact, they were respectively the earliest and latest episodes until Anderson wrote an even earlier story set during the exploration of the Solar System.
Anderson wrote his series from 1951 to 1985. I am writing this in 2012. Is it still possible to imagine that Technic Civilization lies in our future so that Ythri exists now and will be visited by a ship of the Grand Survey in 2150? Not really. If the events of the Technic History were due to occur on schedule, then they would not have been preceded by accounts of these same events presented as fiction in the twentieth century! Secondly, the future has never turned out in detail to be like what anyone had imagined, although Wells did a good job of predicting World Wars waged with aircraft. Thirdly, Anderson's faster-than-light, interstellar, multi-species trade and imperialism are particularly implausible. The series is an elaborate fiction fantastically reflecting past history partly by imaginatively projecting it onto a vaster spatiotemporal scale while however also incorporating serious scientific speculation about extra-solar planetary environments:
there might be planets like the industrially valuable Satan and Mirkheim even if no interstellar civilization ever exploits them;
there might be planets like Ythri and Avalon even if not inhabited or colonized by intelligent ornithoids.
there might be planets like Ythri and Avalon even if not inhabited or colonized by intelligent ornithoids.
To return to appreciating the series as fiction, the founding of the Avalonian colony by Falkayn was occasioned by the decline of the Polesotechnic League and the founding of the Terran Empire by Manuel I was occasioned by the collapse of the League's political counterpart, the Solar Commonwealth. Then, colony and Empire fought. Thus again, Anderson wrote not a single one-dimensional narrative but several skillfully interwoven series.
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