Time Patrol ethnographer Jens Ulstrup to Unattached Agent Manse Everard and Specialist Janne Floris:
"'...Edh is not introducing the gospel of a whole new religion. That is outside the pagan mentality. In fact, I rather imagine her ideas are evolving as she goes along. She is not even adding a new deity. Her goddess is known through most of the Germanic range. The local name is Naerdha. She must be more or less identical with the Nerthus whose cult Tacitus describes.'" (p. 565)
Christianity began not as the gospel of a whole new religion but as the fulfilment of the Law and the Prophets. Moses, representing the Law, and Elijah, representing the Prophets, appeared at either side of Christ at the Transfiguration. (The Law was a revelation. The Prophets applied that revelation to historical contexts. History climaxed in the Messiah.) The new movement, not yet called Christianity, was a culmination of the Abrahamic tradition, not the initiation of a new tradition. There was not meant to be a new tradition. The earliest Christians, persuaded by Peter at Pentecost, were Jews who accepted that the historical process was now complete because the Messiah had come and who continued to worship in the Temple. Paul was arrested making an offering in the Temple. After that, the two communities had to split. Later, Muhammad claimed to fulfil the prophetic monotheist tradition but was not accepted as a prophet by either Jews or Christians. Result: three different world religions. We live with that.
Has anyone ever added a new deity? I think that both the Mosaic and the Koranic names for the one God were originally names of tribal gods. Veleda's Naerdha would have become the one Goddess. We wonder what her history would have been like.
7 comments:
It took a while for Christianity to go from a Jewish heresy to a universalistic religion. It initially spread among what you might call Jewish "hangers-on" -- gentiles who were attracted to ethical monotheism, but not so enthusiastic about the intricate structure of Jewish law (which was a bit less intricate then but still formidable).
That is my understanding. Gentile "God fearers" attended synagogues without accepting circumcision because they liked Jewish monotheism and morality but disliked tribal dietary laws etc: a ready-made audience for St. Paul. All that he needed to do was to preach in a synagogue that the Messiah was come and that the letter of the Law no longer applied. He was expelled, taking the God-fearers with him. They became a Christian congregation.
Kaor, to Both!
I basically agree, altho I would stress that Christ's command to the Apostles in Matthew 28 to preach the Gospel to all nations made Christianity universalistic from the beginning.
Ad astra! Sean
Sean,
The Gospels were written when the Church had already become a separate community.
Paul.
Kaor, Paul!
It was separate from the beginning. It took time for the first Christians to understand that. That does not mean Our Lord's command to the Apostles was not given to them in AD 33.
Ad astra! Sean
Kaor, Mr. Stirling!
While researching Jewish religious laws and customs in Marcus Aurelius' time, did you consult the Mishna? I think it was taking shape around then.
Ad astra! Sean
Sean,
It doesn't mean it was, either. The Evangelists clearly put words into Jesus' mouth to suit their purposes.
Paul.
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