Sunday, 9 November 2014

Appreciating Fiction

Art-forms are as diverse as sense-organs and physical and mental faculties. Static visual art is spatial in the sense that it can be permanently displayed and simultaneously viewed as a whole whereas a novel is temporal in the sense that its words and sentences are appreciated successively while reading them. However, the novel can be remembered, quoted and reread. Some works of literature become permanent parts of our mental landscape. For example, images derived from Alice in Wonderland are instantly recognizable even in new illustrations or dramatizations. I hope to demonstrate that Poul Anderson's History of Technic Civilization warrants lengthier aesthetic appreciation than is possible on the basis of a single reading such as is appropriate for lighter fictions. It is more like the Bayeux tapestry of an imaginary future.

In The People Of The Wind, although the Imperial and Avalonian characters wage war against each other, we care equally about (most of) them. Some, like the two Marchwardens, are religious unbelievers but we might notice how many different religions are practiced by some of the others.

(i) Philippe Rochefort is a Jerusalem Catholic.

(ii) Admiral Juan de Jesus Cajal y Palomares is an (unspecified) Catholic. Since he is from Nuevo Mexico, not, e.g., Dennitza, I infer that his practice of praying before a crucifix is Catholic, not Orthodox.

(iii) Abdullah Helu from Huy Braseal is a Muslim. He says, "'Ullah akbar, Ullah akbar.'" (Rise Of The Terran Empire, p. 538) and "'Hand of Fatima...'" (p. 539).

(iv) Do Cynthians have any religion? When Rochefort and Helu survive a crash landing, each gives thanks and adds a wish for the soul of their Cynthian comrade, Wa Chaou. When they bury "Watch Out," Rochefort reads the Naval service which is monotheist but acknowledges that the deity is imagined in different forms.

(v) Most of Highsky Choth keep to the Ythrian Old Faith, use drugs in sacred revels and practice "...slaughterous sacrifices." (p. 548) When Draun kills Helu, he says, "'Hell-winds blow you before my chothmates! Tell Illarian they are coming!'" (p. 549)

(vi) Ferune departs Mistwood according to the New Faith. His litter and its torches are dropped from as high as Ythrians can fly. He becomes water and leaves and rises in the wind. His spirit is not prayed for but remembered.

High is heaven and holy.

5 comments:

Sean M. Brooks said...

Hi, Paul!

That name, "Huy Braseal," caught my eye! Isn't that name to be found in the Arthurian mythos? And, if so, how did Muslims come to settle on a world apparently originally settled by Celts or Britons with an interest in the Arthurian legends?

Abdullah Helu's exclamation is the only time in the Technic History that I've seen an explicitly Muslim statement. As we've discussed before, Poul Anderson, while always polite and gentle about it, did not like Islam. And if we can trust Anson Guthrie's download in HARVEST OF STARS, had a very poor opinion of Mohammed.

I'm inclined to think the human settlers of Dennitza were eastern rite Catholics. Eastern Catholics portray Our Lord and the saints largely, but not entirely, in icons. Latins like me favor carved three dimensional icons.

And, of course, Commander (later Captain) Max Abrams was a devout Jew from the planet Dayan (named after the Israeli soldier and Defense Minister Moshe Dayan). I suspect Dayan was settled by colonists from Israel.

Burial practices? As we know from ENSIGN FLANDRY and A KNIGHT OF GHOSTS AND SHADOWS, humans of very high status and rank like Emperor Georgios or esp. revered persons such as Kossara Vymezal were buried in tombs. I recall the line about "the light waves carrying their pledge would lap on his [Georgios] tomb" from ENSIGN FLANDRY.

Sean

Paul Shackley said...

Sean,
That line about Georgios' tomb is the sort of detail that an author writes and must then remember because it has become part of the background of his future history.
Paul.

Sean M. Brooks said...

Hi, Paul!

Your comment puzzled me. Why did Poul Anderson HAVE to remember what he said about Georgios tomb? After all, we are never shown the site where the Emperors were buried. Nothing like, say, what we see in THE LORD OF THE RINGS about the Hallows of Minas Tirith, where the Kings and ruling Stewards of Gondor were buried. Or did you think PA wanted us to recall Emperor Georgios tomb when he mentioned how St. Kossara was buried on Founders Hill in the capital city of Dennitza?

But maybe I'm over thinking this! Your comment about PA needing to keep in mind what he said about Georgios' tomb because it became part of the background of the series is explanation enough!

Sean

Paul Shackley said...

Sean,
Yes, I just meant that, having mentioned a tomb, an author must avoid writing in a later installment, e.g., that Emperors have always been cremated or fired into the Sun etc.
Paul.

Sean M. Brooks said...

Hi, Paul!

Yes, that does clarify what you meant. And something PA would almost certainly agree with.

Still, I would like to have seen more of the Coral Palace, Archopolis, and even the tombs of the Emperors on Terra.

Sean