In Poul Anderson's "The Longest Voyage" (Winners, New York, 1981), the Montalirian beliefs are:
monotheism;
the Fall of Man;
the birth of God's Daughter;
prayers addressed to her;
the authority of scripture;
saints;
polytheists looked down on as pagan or heathen.
Thus, during their thousands of years of isolation on an extra-solar planet, human beings have essentially re-invented Christianity.
Their "...ancestors...must have been fleeing the consequences of some crime or heresy, to come so far from any human domain." (p. 117)
That makes them sound like the Aenean rebels expelled by Dominic Flandry in Anderson's Technic Civilization History. However, we think that we know where those rebels wound up. Further, it seems that this story cannot belong to that series, even though Val Nira, the stranded space traveler, refers to Earth as "...Terra!" (p. 119)
In the interstellar civilization described by Val Nira:
wealth-carrying spacecraft are unarmed and unescorted because there is neither piracy nor war;
there is little crime;
the few criminals are easily apprehended, then cured of any illegal wish, thus becoming "...completely trustworthy" (p. 127);
the government, "...a devoted fellowship...chosen by examination...", seeks the common welfare (ibid.)
Is Val Nira exaggerating? Someone who was very naive might think that our present governments answer his description! The story might after all fit into the Technic History, although not into either the Solar Commonwealth or Terran Empire periods. These utopian conditions might conceivably exist in one of the spiral arms during the much later Commonalty period.
Captain Rovic does not, as I misremembered the story, commit murder. What happens is that Val Nira runs back towards his spaceship just as it explodes, thanks to Rovic detonating explosives inside it. Rovic says:
"'Someday, our descendants will build their own Ship...Meanwhile...we'll sail the seas of this earth, and walk its mountains, and chart and subdue and come to understand it...That is what the Ship would have taken from us." (p. 140)
I think that this is out of character. Rovic would not have taken it upon himself to make this decision for everyone else but would have secured the Ship for his Queen - he was circumnavigating their world to her glory. If he had then advised her to destroy the Ship, I - if I were present, of course - would have argued against it, although I consider it unlikely that he would devise such an abstruse argument in the first place. Their entire planetary population had been cut off from the human interstellar civilization for millennia. Thus, to rejoin that civilization without any delay would merely have been to regain what had been lost. Most of them would remain where they were and would still be able to explore their planet. I find it unlikely that a sea captain would place such a high value on further millennia of gradual exploration and discovery by his people's descendants.
Showing posts with label The Longest Voyage. Show all posts
Showing posts with label The Longest Voyage. Show all posts
Friday, 6 September 2013
Thursday, 5 September 2013
God's Daughter
It is argued that there is some evidence for lost prehistoric civilizations. Imagine that some of them had lasted as long as our recorded history. That implies entire lost languages, literatures, cities, technologies, myths, maybe alleged revelations? World religions as different from Christianity and Buddhism as they are from each other? (My best guess at that is a Goddess-worship in which popular polytheism coexisted with philosophical monism.)
In "The Longest Voyage," Poul Anderson imagines human beings isolated on another planet long enough to confuse the Fall from Paradise with their own fall from the heavens, to come to believe that God's Daughter had been born among them, to write scriptures and to regard a more recent visitor from the interstellar civilization as a Messenger or prophet.
Although this fictitious scenario is set in the future rather than in the past, it is an attempt to imagine the outcome of millennia of independent development for a human population. We recognize popular superstition, power politics and exploration although all the details are different.
The Montalirians, who pray to God's Daughter, regard the Hisagazi, who "...worship two sorts of gods, watery and fiery..." as "...pagans..." (p. 109).
In "The Longest Voyage," Poul Anderson imagines human beings isolated on another planet long enough to confuse the Fall from Paradise with their own fall from the heavens, to come to believe that God's Daughter had been born among them, to write scriptures and to regard a more recent visitor from the interstellar civilization as a Messenger or prophet.
Although this fictitious scenario is set in the future rather than in the past, it is an attempt to imagine the outcome of millennia of independent development for a human population. We recognize popular superstition, power politics and exploration although all the details are different.
The Montalirians, who pray to God's Daughter, regard the Hisagazi, who "...worship two sorts of gods, watery and fiery..." as "...pagans..." (p. 109).
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