Here, I had already quoted Everard as saying, "'Sincerity is the most overrated virtue in the catalogue.'"
Everard says this to Janne Floris because Janne, acting in the role of a goddess, has promised a happy hereafter to the sibyl, Veleda. At least temporarily, Janne is overwhelmed with guilt. I think that it would be wrong to promise a hereafter, not believing in it. And, if there is after all some kind of hereafter, then we know nothing about it. So I do not agree with Everard that it was ok for Janne to console Veleda in this way.
In a hypothetical hereafter, would we be disembodied or differently embodied? I do not think that disembodied consciousness is logically contradictory. However, such a consciousness would be inherently undetectable and unverifiable, except to itself. Surely self-consciousness would require memories, even if spurious, of self-other interactions? (A surviving soul would have such memories but any permanently discarnate subjects would have to acquire them from somewhere else.)
Empirically, consciousness is a property of organisms with central nervous systems. Can it be anything else?
These reflections continue on another blog here.
3 comments:
The woman in question already believed in an afterlife.
Kaor, Paul!
And I believe the afterlife is real. Moreover, since the angels are non-corporeal intelligent beings, that proves to me that the spirits of humans remains intelligent and conscious after death.
Ad astra! Sean
Sean,
Proves?
Paul.
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