The Merman's Children, Book Two, IV.
"...bad luck struck down on misjudgment - unless everything was the will of Heaven..." (p. 101)
Given the premise of an omnipotent Creator from nothing of everything other than Himself, then every single event must be "...the will of Heaven..." (p. 101)
If a storm throws a ship off course, then the Creator could have prevented that storm. Indeed, He caused it. Decades ago, CS Lewis persuaded me that God was like the author of a novel. Even if his characters act consistently and fully in accordance with their fictional personalities as created by him, the author controls the course of fictional events towards the preplanned conclusion of his novel. A storm occurs only if he decides that it does. He probably follows the rule that too much coincidence is unacceptable in fiction although, at the same time, some coincidences do occur. What looks like a coincidence to a character/creature is not a coincidence to an author/the Creator. It cannot be. The Creator is not a limited deity controlling only some aspects of nature as against others. Everything that goes one way He could have made go another way. Lewis thought that creatures had "free will" and therefore could thwart their Creator by damning themselves even despite His attempts to save them. I now think that freedom of choice/absence of constraint makes sense between finite creatures but not between such creatures and their Creator. He could have made us either immune to temptation or strong-willed enough to resist it. We confidently predict that a good person or "saint" will never even think of torturing a child and yet do not think that such goodness makes a person unfree. A saint is indeed free to torture a child... Good people are not automata any more than their Creator is. And I do not believe in such a Creator. I am merely following through the logic of a particular belief.
Kaor, Paul!
ReplyDeleteExcept God respects the natural laws of the universe He created, which means respecting the consequences of the working out of those laws, including storms.
Some of your thoughts about God brought to my mind, in some ways, the Muslim concept of God, that the universe exists because it is being recreated second by second. Something no Catholic can accept!
I'm more familiar with the "mandate of Heaven" from its Chinese context, as part of the Confucian theory of political legitimacy. Anderson thought it was still surviving in China, despite the best efforts of the Maoists to scrub Confucius from the culture. Later, they tried to cook up a bastardized form of Confucianism to shore up their tyranny.
Ad astra! Sean
Sean,
ReplyDeleteGod has complete control of all the factors generating a storm and could have made them different.
Paul.