Here, I had already quoted Everard as saying, "'Sincerity is the most overrated virtue in the catalogue.'"
Everard says this to Janne Floris because Janne, acting in the role of a goddess, has promised a happy hereafter to the sibyl, Veleda. At least temporarily, Janne is overwhelmed with guilt. I think that it would be wrong to promise a hereafter, not believing in it. And, if there is after all some kind of hereafter, then we know nothing about it. So I do not agree with Everard that it was ok for Janne to console Veleda in this way.
In a hypothetical hereafter, would we be disembodied or differently embodied? I do not think that disembodied consciousness is logically contradictory. However, such a consciousness would be inherently undetectable and unverifiable, except to itself. Surely self-consciousness would require memories, even if spurious, of self-other interactions? (A surviving soul would have such memories but any permanently discarnate subjects would have to acquire them from somewhere else.)
Empirically, consciousness is a property of organisms with central nervous systems. Can it be anything else?
These reflections continue on another blog here.
The woman in question already believed in an afterlife.
ReplyDeleteKaor, Paul!
ReplyDeleteAnd I believe the afterlife is real. Moreover, since the angels are non-corporeal intelligent beings, that proves to me that the spirits of humans remains intelligent and conscious after death.
Ad astra! Sean
Sean,
ReplyDeleteProves?
Paul.